Anti-social Behaviour, Crime and Policing Bill

Lord Hussain Excerpts

Tuesday 29th October 2013 Lords Chamber

[Lord Hussain (LD)]

My Lords, I first congratulate my noble friend Lord Paddick on an excellent maiden speech. I look forward to working with him in the future.

This Bill covers a range of issues which I am sure will be covered in full elsewhere. I intend to focus my comments on the Bill’s provisions on forced marriage. Forced marriages in the UK came to light in the past 15 to 20 years. The full scale of the problem is still not known, as only cases of challenged forced marriages become public knowledge. However, forced marriages must not be confused with arranged marriages, which are quite common in some of the minority communities of the United Kingdom and have a very high success rate. I must declare an interest as someone who has enjoyed an arranged marriage for the past 35 years.

Forced marriages are not limited to any one community or any one particular faith. However, most cases registered with the Home Office Forced Marriage Unit are from the Pakistani Muslim community. Forced marriage is not permitted under any faith and the Islamic guidelines are very clear that the marriage is valid only with the consent of both people involved.

To look for solutions to bring an end to this terrible practice that ruins the lives of many young people—most of the victims are known to be young—we need to look at the background and the culture of these communities. We need to look carefully at whether, by declaring those involved in forcing others into a marriage against their will to be criminals, we are going to help resolve the issue or are going to push it more under the carpet. I welcome the fact that the Government are taking this issue as seriously as it should be taken, and I understand why they have come to the conclusion that forced marriage should be criminalised. However, my opinion is that many victims would not want to see their parents, who are normally the main culprits in forced marriages, behind bars. Thus, many cases may not get reported and the proposals in the Bill may have an adverse effect and be counterproductive.

Instead, I argue for more awareness among the potential victims and the schools, colleges and family doctors. Particular emphasis should be given to educating the parents. Most of the victims of Pakistani-origin families are forced to marry either one of their first cousins or a close relative. The medical evidence shows that this may lead to adverse effects. A study done by the University of Bradford concluded that:

“Marriage to a blood relative accounted for nearly a third”—

31%, to be precise—

“of all birth defects in babies of Pakistani origin”.

It was also reported that:

“The risk of having a baby with birth defects—usually heart or nervous system problems which can sometimes be fatal—is still small, but it rises from 3% in the general Pakistani population to 6% among those married to blood relatives”.

I strongly welcome the Government’s drive to reduce prisoner numbers by seeking alternatives that help prevent behaviour which we may consider wrong or dangerous. We should apply a similar approach to the issue of forced marriages. We must look into the awareness and education aspect, rather than creating another category of criminals.

Educating people about the rights of individuals, freedom of choice and mutual respect, along with sharing the findings of medical research, may be more helpful and productive than sending more people to prison. I look forward to discussing these issues further during Committee and I hope that the Minister will reflect on some of the concerns raised about whether criminalisation is the right tool to tackle what we all agree is a problem.

Crime and Courts Bill [HL]

Lord Hussain Excerpts

Wednesday 4th July 2012 Lords Chamber

[Baroness Smith of Basildon]

If the noble Lord reads Hansard and looks at my previous comments and at what I have just said, he will find that I acknowledge that sometimes a wrong decision is made because the right information is not supplied. Indeed, I quoted the chief inspector as saying that in 16% of the cases reviewed, applications had been refused on the basis of a failure to provide information, but the applicant was not aware of what information was required. I acknowledge that important point. If the Minister were to take that back to the UK Borders Agency and act on it, that would be an extremely positive step, so that all applicants are made fully aware at the time of application what information is required.

[Lord Hussain]

My Lords, may I raise one question? I live in a community where a lot of migration takes place and I can quote examples. However, I need some clarification from the Minister. On more than one occasion, applications from family visitors, who have visited Britain more than once, have been refused even though they have complied with the law and have done nothing against the law. They say, “Yes, we accept that the applicant has been to Britain in the past and that they have not broken any law, but things have changed and, on the balance of probabilities, we believe that they will not go back”. I wonder what sort of new information they will supply if they resubmit their application. The only answer I can see is a right of appeal, so that they can prove that they can fulfil all the requirements and guarantees needed to show that they will go back, as they have done in the past.

Minority Ethnic and Religious Communities: Cultural and Economic Contribution

Lord Hussain Excerpts

Thursday 24th May 2012 Lords Chamber

[Lord Hussain]

My Lords, I apologise for being slightly late because of transport problems and for not being here at the beginning of the debate. I, too, thank the noble Lord, Lord Bilimoria, for securing it.

Britain owes its place in the world to the contributions of many people, of all races, colours and creeds, who have settled in the United Kingdom from various parts of the world. They have contributed to the economic growth and well-being of the nation. I work with many of them.

Owing to the limited time for today’s debate, I shall focus on the Muslim community, many of whose members migrated from the Indian subcontinent for economic reasons. Most of them were invited to work in our manufacturing industries in the 1950s and 1960s. They arrived almost empty handed. According to the Guardian of 28 January 2011, the Muslim population in the UK is now more than 2.8 million. Over the years, these communities not only carried out some of the tedious and physically demanding jobs that were hard to fill but contributed enormously in many sectors.

I will quote a few examples. According to the Muslim Council of Britain, Dr Mahmood Adil, the Deputy Regional Director of Public Health for NHS North West, has made a substantial contribution through his clinical, public health, academic and senior Civil Service roles, notably the development of the Diabetes National Service Framework and the preparation of the Department of Health’s toolkit to support good practice in international humanitarian and health work.

Professor Waqar Ahmed is deputy vice-chancellor of research and enterprise at Middlesex University. His previous academic career was at the University of Leeds as a professor and director of the Centre for Research in Primary Care, and at the Universities of Bradford and York. For three years, he was the chief social scientist in the Office of the Deputy Prime Minister, where he launched the ODPM/ESRC Fellowship and Studentship Scheme and the ODPM research networks.

According to the London Chambers of Commerce report of December 2001, one in 10 businesses in London is owned by people of Pakistani or Bangladeshi origin. A good example of entrepreneurship is Sir Anwar Pervez, who came to Britain aged 21 and became a bus conductor in Bradford, before opening a corner shop in London in 1962. He launched the Bestway cash and carry firm in 1976. According to the Female Entrepreneur Association in September 2011, the company is now worth over £500 million, employing 5,000 people in the UK and many more abroad.

The online newspaper Muslim View wrote on 23 May 2012 that Britain has more than 10,000 Muslim millionaires, including 53 billionaires. According to the Salaam Portal website, there are 100 charities in the UK run by Muslims. The list of Muslim contributions to contemporary Britain goes on. If the time allowed, I could have given similar examples of contributions made to our society by the Jewish, Hindu, Sikh and other communities.

Finally, I ask the coalition Government, when they are assessing immigration policy, to learn from history in order to implement policies that will benefit everyone in all communities in Britain.

Multiculturalism: Interfaith Dialogue

Lord Hussain Excerpts

Thursday 8th September 2011 Lords Chamber

[Lord Hussain]

My Lords, I apologise for being a couple of minutes late to this debate. The Government have a clear responsibility to support greater interfaith dialogue in Britain today. It has never been as critical as it is now to recognise and value the importance of the diversity and richness of a whole variety of cultures which now make up the wonderful tapestry of modern-day Britain.

However, the Government are not the only body to have such responsibilities. Many local authorities are doing splendid work in promoting interfaith dialogue and supporting community-based projects that promote diversity, harmony and mutual respect. Those local authorities need to be encouraged to continue their support for such projects.

However, the Government should pay particular attention to those local authorities which are not doing enough in this regard. We must be careful not to use this debate to place the burden of dialogue solely on faiths associated with settled communities, such as Christianity, Judaism, Islam, Hinduism, Sikhism et cetera. This can lead to stigmatism and isolation within what should essentially be an inclusive debate. It is therefore just as important to get Catholic, Protestant, Baptist, Methodist and other Christian denominations talking to each other as it is to get Sunni, Shia, Wahhabi and other Muslim groups communicating and promoting understanding.

My home town of Luton often gets headlines for the wrong reasons and ends up getting more than its fair share of negative publicity. At times, it gets branded as a stronghold of the BNP and the English Defence League; at others, as a hot bed of Islamic extremists. These images exist only in the media and are far from reality. I can proudly say that Luton is a shining example of multiculturalism and is able to display some excellent examples of multifaith dialogue and co-operation.

Luton has many multifaith projects which are run by the Luton Council of Faiths. It successfully organises an annual peace walk, where representatives from a variety of faiths walk together from one place of worship to another. It enables people of different faiths to observe the Holocaust memorials together. It holds open days in mosques, churches, Hindu temples and other places of worship so that believers of other faiths can visit and gain knowledge and understanding of each other's faiths. It holds evenings of learning, sacred music events and diversity weeks.

The incredibly hard work of Luton Council of Faiths has been fostered and encouraged in Luton by both Labour and Liberal Democrat administrations in the town hall for the past 20 years. These projects help to promote the whole process of bringing people together from different faiths and cultures and allowing them to appreciate the value of what each other has to offer. Luton Borough Council has also launched the Luton in Harmony initiative, which is a unique campaign to draw diverse communities together to work in partnership and challenge extremism. It is precisely because of the success of this hard work that extremist organisations such as the English Defence League and the British National Party, and Muslim extremist groups such as Al-Muhajiroun, enjoy very little support in the town.

Improving cultural awareness should also be higher up the agenda in schools. Education regarding faith and culture should comprise visits by faith representatives to share their beliefs and practices. In addition, pupils should undertake faith tours, comprising visits to key places of worship.

All initiatives should most definitely be community led and remain completely independent of local and central government control. Anything other than this approach is likely to damage the credibility of faith bodies and will most definitely hinder the great work already being carried out in numerous places across the land.