LGBT History Month Debate
Full Debate: Read Full DebateAngela Eagle
Main Page: Angela Eagle (Labour - Wallasey)Department Debates - View all Angela Eagle's debates with the Department for International Trade
(1 year, 9 months ago)
Commons ChamberI beg to move,
That this House has considered LGBT history month.
It gives me great pleasure to open this debate. The beginning of this year’s LGBT history month gives the House a timely opportunity to consider the progress that we have made as a country in guaranteeing respect and freedom from discrimination for our diverse communities. It also gives us a chance to look at the progress, and sometimes the lack of progress, in the rest of the world. The all-party parliamentary group on global LGBT rights, which I co-chair with the hon. Member for Carshalton and Wallington (Elliot Colburn), who is in his place, is especially concerned with that global aspect.
Here in the UK, we have come a long way from the dark days when homosexuality was criminalised and LGBT people were forced by the prejudice in society to live their lives underground, constantly in fear of being discovered, mocked, blackmailed and punished. It gives me great pride to stand in what has been described as the gayest Parliament in the world—perhaps that is the law of unintended consequences. If I had been told on my first day in this place more than 30 years ago that we would have achieved this much progress during my membership of the House, I would scarcely have believed it, although I would have been very happy.
I am particularly proud of the role that the last Labour Government played in ridding the statute book of discriminatory anti-LGBT legislation. We did that not only in the area of outdated sexual offences, but in the workplace and in equal access to the provision of goods and services across our society. The battle to repeal the odious and harmful section 28 was particularly hard fought, but its removal was an essential requisite if we were to begin to rebuild the safety and wellbeing of LGBT+ pupils in our schools, which had been destroyed by that piece of prejudice masquerading as legislation.
This morning, it gave me great pleasure to do an interview about those doughty abseiling lesbians who dropped themselves into the House of Lords 35 years ago today. They waited until the Lords had voted to include section 28 in the Bill; they did allow the debate to go on before they made their protest. They smuggled in a washing line from Clapham market under one of their donkey jackets. People like that who fight for LGBT rights when they are under the most attack are our heroines in the liberation movement.
I pay tribute to my hon. Friend for her personal role in many of those struggles over so many years. We all stand on the shoulders of that today, but does she share my deep concern that, despite all that fantastic progress, there is a reversion in a number of areas? There is currently a petition before this House suggesting we should go back to the dark days of section 28, we see daily attacks on the trans and non-binary community, and in last year’s figures we saw the sharpest rise in hate crime against people on the basis of their gender identity and sexuality.
I thank my hon. Friend. I am not sure about him standing on my shoulders; I am not sure I could quite cope with that, but I understand absolutely the points he made and, unlike my response to them, they are very serious. They are a serious cause for concern and should concern everybody in this House.
Returning to the transformative work of the last Labour Government in this era, I recall that we needed to invoke the Parliament Act, no less, to equalise the age of consent in the face of massively ferocious opposition and ongoing vetoes from the House of Lords. This was the heavy lifting and it was done because it was the right thing to do. These progressive gains have made our society a better and more supportive place for everyone, and they finally allowed LGBT+ people to be respected and included and to enjoy equal rights before the law.
I see the effect of these gains especially in the increased visibility of LGBT+ people and their willingness to live their authentic lives in the open at last.
Does my hon. Friend agree that one of the real gains from being able to teach about LGBT people in schools is that young people—when I say “young” I probably mean those under 35 or under 40—in this country have a very low rate of problems with LGB and T people and they find many of the debates we are currently having on the roll-back completely bemusing, because for them it is just normal to have diversity in sexuality and gender?
It is almost like my hon. Friend can read my mind—which is a slightly worrying prospect—because I am going to come on to make precisely that observation.
These gains have led to the increased visibility of LGBT people and confidence among our community for them to live their lives as they wish, in the open. I also see it in the recent census returns, which show an increased propensity of young people to define themselves as LGBT+ without the stigma that that label would have presented in the past. There are those who regard this as a bad thing and call it a “social contagion,” but I regard it as a welcome freeing of our society from oppressive norms which imprisoned people and narrowed their lives, depriving them of the chance to flourish and live their lives more truthfully.
None of this was easily accomplished. None of it happened automatically as if there was always going to be an inevitable progression from less enlightening times to a more enlightened present day. This progress was not inevitable. It had to be campaigned for; it had to be fought for; it had to be won. And it was won, often in the teeth of fierce opposition from the red-top tabloids and some in the Conservative party who put section 28 on the statute book and blighted the lives of generations of children—although I am glad to see that there has been progress there too, and I genuinely welcome Conservative Members to the ongoing fight to maintain and strengthen the gains we have made, because there is no doubt that there is a backlash, as my hon. Friend the Member for Cardiff South and Penarth (Stephen Doughty) pointed out, and a threat that we may go backwards here and in the rest of the world.
In the UK, we are approaching the 20th anniversary of the repeal of section 28, the 10th anniversary of the equal marriage Act and, incidentally, the 25th anniversary of my own coming out, but there are still things on our immediate to-do list. First, the Government must fulfil their pledge to legislate for a comprehensive ban on conversion therapy. That must include all LGBT+ people and not be rendered ineffective by either a religious or a consent loophole. For let us be in no doubt: conversion therapy is torture, it is inherently abusive and damaging, and five years after pledging action it is past time for this Government to act. I hope we can hear from the Minister in his response some indication of precisely how and when the Government will do that. I note the recent announcement of a draft Bill, which is welcome, but as yet there is no detail on when it might be enacted, or what it will actually consist of. As the delay lengthens, vulnerable LGBT+ people are left at risk of this unacceptable abuse.
Secondly, the Government should be tackling the rising tide of anti-LGBT+ hate crime. Currently in the UK, the atmosphere is becoming increasingly hostile, with a 42% increase in reported hate crime targeting sexual orientation and a 56% increase in the targeting of transgender people. Some of this is associated with the backlash I mentioned earlier, to which I will return. Some of it, I am sad to say, has been provoked deliberately by the disgraceful targeting and problematising of transgendered people by some members of the Government and their enablers in the press.
We are currently in the middle of a full-blown hysteria which targets transgender people using many of the tropes and smears which those of us who lived through the ’80s remember only too well being used against gay men and lesbians. Trans people, especially trans women, are disgracefully being portrayed as automatically predatory, inherently dangerous to women and children and somehow responsible for all the violence against women which plagues our society. That is an offensive caricature which does not bear relation to the truth.
The Prime Minister spent his leadership election campaign pledging to save, and I quote him, “our women” from the supposed threat of trans people, and we currently have an Equalities Minister—not the Minister opposite, the right hon. Member for Pudsey (Stuart Andrew), I hasten to add—who feels able to use the term trans women and predator in the same sentence, as if the two were somehow inherently the same. Although she appears to have lost the battle, it was reported that she wished to exclude trans people completely from the proposed ban on conversion therapy even though they are more likely than anyone else to be subjected to it.
For the record, I believe that the cause of equal rights best advances when the interests of all those who have suffered discrimination in the past advance. We advance together. There is no contradiction between LGBT+ rights and women’s rights that is not adequately covered in the Equality Act 2010. Trans rights which grant them respect and dignity are not a threat to anyone, and I say that as a lifelong feminist and a lesbian.
It is obvious that we are now in the midst of a well-organised global backlash against LGBT+ rights. It is well-funded, ferocious and potentially deadly for LGBT+ people. Its adherents range across the globe, from President Putin to Steve Bannon, from Viktor Orbán to ex-President Trump. Its aim is to reverse progress and, sadly, our own country is by no means immune to these global issues. The Government’s announcement of a review of those countries whose gender recognition certificates they will recognise is ominous, with rumours circulating that the Government are seeking to delist as many as 18 countries whose gender recognition certificates we currently accept. That is so that they can justify their use of section 35 of the Scotland Act 1998 to strike down the recently passed Scottish law on gender recognition. Surely the best way forward would be to have, not that confrontation, but a sensible discussion to find a way through. I urge the Government to reconsider their confrontational stance. I hope the rumours of delisting are not true and that the Minister can reassure us on that point, because such a move would take away existing rights.
Many countries are at risk of going backwards on LGBT+ rights. Russia legislated for a modern version of section 28 and then extended its so-called anti-LGBT+ propaganda laws across society. That follows the vicious persecution of LGBT+ people in Chechnya; legislation has been passed in Hungary, with so-called LGBT-free zones appearing across the country, and anti-LGBT law is also being passed in Ghana, accompanied by open persecution of LGBT+ people.
On that point, I wonder if the Minister might be able in his response to scotch persistent rumours that the Government are in the middle of trying to negotiate a Rwanda-style deal with Ghana. The implications of that for LGBT+ asylum seekers are too horrendous to contemplate, so I hope the Minister will be able to put all our minds at ease that that is not currently on the Government’s agenda.
I am very concerned to hear what the hon. Lady has just said; I had not heard that rumour, but many of us are already expressing grave concerns about Rwanda’s record on LGBT rights. Does she agree that this House and the Government in particular would do well to focus more on the terrible abuses of LGBT rights abroad, particularly where people’s lives are at risk in other countries?
I agree with the hon. and learned Lady about the work that the Government should be doing abroad. To be fair to the Government, they do use and are using diplomatic channels, particularly to try to further decriminalisation in those countries that still criminalise LGBT relationships. While I have to give the Minister 10 out of 10 for his tie at the Qatar world cup, I can give only five out of 10 for his Government as a whole for their work across the world, simply because there are such contradictions between doing good, progressive things in some areas and then contemplating really not very progressive things at all in others. I hope that he will be able to reassure us that sending asylum seekers to Ghana is not on his Government’s to-do list.
No fewer than 300 anti-LGBT+ laws have been introduced by the Republicans in the USA, attempting to create a new era of repression that includes, significantly, the rolling back of women’s abortion rights and the overturning of Roe v. Wade. As I have said, in the fight for equality, we advance together or not at all. If we start losing LGBT+ rights, women’s rights will not be far behind.
After all those warnings, I wish to end on a positive note. There has been an increase in nations decriminalising LGBT+ relationships, and equal marriage legislation has progressed across the world, which means 33 countries have such laws, covering 1.3 billion people. I am already taken, Madam Deputy Speaker, but 1.3 billion people is quite a big pool to fish in.
No, I certainly am not—I am making a general observation, as my hon. Friend knows.
There is progress in the world, but there is also regression. It is up to us all to put our collective shoulder to the wheel in this House and push our country and the world towards progress and liberation.
It is a great pleasure to follow the honourable, cheeky wee monkey—the hon. Member for Carshalton and Wallington (Elliot Colburn). I should point out for the record that I am not on Grindr, but I note that he basically admits that he is, because otherwise how would he be able to look at anybody else’s Grindr account?
I will focus primarily on history, for a very important reason that I think will become clear. On 25 September 1810, six men who had been convicted of what was called an unnatural crime were put in a cart at the Old Bailey and taken to the Haymarket, where they were to be put in the pillory. Some 30,000 to 40,000 people turned up to line the streets to watch them being pilloried. When they got there, they were assailed with mud, dead cats, rotten eggs, potatoes and buckets filled with blood, offal and dung. On the way back, they were chained in the caravan in such a manner that they could not lie down in the cart and could only hide and shelter their heads from the storm by stooping. One of them was whipped repeatedly.
This is what happened on 25 February 1823—200 years ago:
“Yesterday morning, at an early hour, considerable numbers of spectators assembled before the Debtors’ door at Newgate, to witness the execution of William North, convicted in September Sessions of an unnatural crime. The wretched culprit was 54 years of age, and had a wife living. On his trial, he appeared a fine, stout, robust man, and strongly denied his guilt. On his being brought before the Sheriffs yesterday morning, he appeared to have grown at least ten years older… His body had wasted to the mere anatomy of a man, his cheeks had sunk, his eyes had become hollow, and such was his weakness, that he could scarcely stand without support… At five minutes past eight yesterday morning he was pinioned by the executioner in the press room, in the presence of the sheriffs and officers of the gaol. As St. Sepulchre’s church clock struck eight, the culprit, carrying the rope, attended by the executioner, and clergyman, moved in procession with the sheriffs…on to the scaffold. On arriving at the third station, the prison bell tolled, and Dr. Cotton”—
the priest—
“commenced at the same moment reading the funeral service, ‘I am the resurrection and the life,’ of which the wretched man seemed to be totally regardless. On his being assisted up the steps of the scaffold, reason returned; he became aware of the dreadful death to which he was about to be consigned; his looks of terror were frightful; his expression of horror, when the rope was being placed round his neck, made every spectator shudder. It was one of the most trying scenes to the clergymen they ever witnessed—never appeared a man so unprepared, so unresigned to his fate. The signal being given the drop fell and the criminal expired in less than a minute. He never struggled after he fell. The body hung an hour, and was then cut down for internment.”
We have had horrible laws in this country. Sometimes, when we tell children in school this, they find it completely incomprehensible. The hon. Member for Carshalton and Wallington referred to the 1533 Buggery Act of Henry VIII, which classified sodomy as an illegal act between man and woman, man and man, or man and beast.
Formal court indictments in this country for many centuries used the same formula:
“The detestable and abominable crime, among Christians not to be named, called buggery”.
Often the court records did not even use the full word “buggery”; they just put “bgry” or “sdmy”, because it was not to be named. When Sir Robert Peel introduced the Offences Against the Person Bill in the Commons in 1828, which included a clause aimed at making it easier to obtain sodomy convictions, he did not even say the phrase
“the crime, amongst Christians not to be named”.
He said it in Latin instead, such was the degree of shame.
We were still executing people for sodomy up until 1835—James Pratt and John Smith were the last two—and the death sentence was still pronounced on men, right up until 1861. Then it was penal servitude for life. When it was said in the House of Lords at one point that that meant being sent off to Tasmania or Botany Bay, somebody pointed out that it was perhaps a bit counterproductive to send lots of homosexual men to a single sex colony on the other side of the world.
Once we got rid of the death penalty, we added other laws on importuning under the Vagrancy Acts, which were introduced after the Napoleonic wars. Anybody caught was called a rogue or a vagabond. Repeat offenders were known as incorrigible rogues—which is how I often think of myself. The 1898 Act added another clause, which was importuning for immoral purposes, under which hundreds and hundreds of men were sentenced right up until 2003. Two men were sentenced to nine months of hard labour and 15 strokes—corporal punishment was a part of it too—in May 1912. The appeal court at that time pronounced
“if ever there was a case for corporal punishment it is for that particular class of offence of which these applicants have been guilty—soliciting men for immoral purposes”.
All they had done was hold hands.
And of course gross indecency was introduced by Henry Labouchère at the very last minute in an amendment in a late-night debate in 1885, under a catch-all clause that applied to events not only in public but in private. It was later interpreted as meaning as an attempt to commit any of those things as well, which meant, for instance, that during the second world war Sir Paul Latham, a Member of Parliament, tried to take his own life when letters of his were found that suggested he wanted to have an affair with another man.
In 1926, a 61-year-old vicar—I am 61 and I used to be a vicar—was sentenced to six months on eight cases of gross indecency, even though the judge recognised that the time might come when such cases would be treated medically. Of course, that is what happened next: it was a sin and then it became a medical condition. If there is one thing I feel more strongly about than any other in the trans debate we are having at the moment, it is that I do not think we should be treating it as a medical condition. I do not think that the allocation of a certificate should be done by a medical practitioner, because that makes people leap through a medical hoop and implies that what is intrinsic to them is somehow a physical disorder. We can, of course, count many instances of versions of so-called therapy that were inflicted on people —medical castration, actual castration and all sorts of different therapies—of whom Alan Turing is the perhaps most renowned instance.
Homosexuality remains a criminal offence in 34 out of 54 countries in the Commonwealth—a pretty bad record for British exports—in large measure because we exported our strict laws around our empire. Homosexual acts still carry the death penalty in Iran, Brunei, Mauritania, Nigeria, Qatar—several of us have been to Qatar and told them this; I think it came as a bit of a shock to those running the World cup when it turned out that more than half the British delegation was gay—Saudi Arabia, Afghanistan, Somalia and Sudan. Two men were hanged in a prison in the north-western city of Maragheh in Iran in February 2022 after spending six years on death row. Even in the United States of America, the land of the free, Pastor Dillon Orrs of Stedfast Baptist church in Texas believes that homosexuals
“should be sentenced with death. They should be lined up against the wall and shot in the back of the head”.
I entirely agree with the hon. Member for Carshalton and Wallington that all the advances we have made today are not something we should take for granted. I have said before in this House that, in the 20th century, the most liberal place in the world for gay men was Berlin from 1928 to 1931. By 1936, gay men were being carted off to concentration camps, and we do not even know how many lost their lives under the Nazis. It is one of the reasons I have always felt a very strong alliance with Jewish people, who suffered that same appalling holocaust.
The new French penal code of 1791—in the 18th century, not the 19th—did not even mention sodomy, and nor did Napoleon’s version in 1804, which rapidly spread around the globe. Yet we did not achieve that in this country for nearly two centuries. Most other nations never executed people for homosexuality at all, and those that did abolished the practice long before the 19th century—Germany’s last case was in 1537, Spain’s in 1647, Switzerland’s in 1662, Italy’s in 1668 and France’s in 1750. Only the Netherlands kept going until the 19th century and their last execution was of Jillis Bruggeman in 1803. Yet between 1806 and 1835, 440 men were sentenced to death for sodomy in England and 56 of them were hanged. Peru and Paraguay legalised homosexuality fully in 1924, Uruguay in 1934, Iceland in 1940, Switzerland in 1942, Greece in 1951, Thailand in 1956 and even Hungary in 1961. We only did it partially in 1967. It did not really come until the Labour Government in 1997 that we fully legalised homosexuality and introduced an equal age of consent.
The gays have phenomenal powers, Madam Deputy Speaker. We have been blamed for all sorts of things. In 1978, the drought in California was blamed on that state’s liberal attitudes towards LGBT people. After 11 September 2001, Jerry Falwell said:
“I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle…all of them who have tried to secularize America—I point the finger in their face and say, ‘You helped this happen.’”
Hurricane Sandy, which hit the east coast of America in 2012, was described by a US rabbi as a divine justice for the state of New York legalising gay marriage a year earlier.
At the same time, a press release from Pastor Steven Andrew of the USA Christian Church stated:
“God’s love shows it is urgent to repent, because the Bible teaches homosexuals lose their souls and God destroys LGBT societies”.
In the UK, in 2014, the UK Independence party councillor David Silvester said that floods had happened after David Cameron had acted “arrogantly against the Gospel” by legislating for same-sex marriage. And, of course, most recently Patriarch Kirill blamed gay pride marches for the war in Ukraine.
Madam Deputy Speaker, I am sorry this is slightly different from what others may talk about, but I want to talk about the Bible arguments about homosexuality because this is still a very live debate in many communities up and down the country and it worries me. Some people point to Leviticus:
“You must not lie with a man as with a woman; that is an abomination.”
It is true that that is in Leviticus. But other things thought of as abominations are eating shellfish, touching the skin of a dead pig, which would make lots of sports quite difficult, combining fabrics—I’m looking at you, Madam Deputy Speaker—and sowing crops side by side. I do not know if any of us have done that. Many of those things we see very differently today, but there is a bigger point.
First of all, the Bible is a bundle of books that were written by different people at a variety of different times. There have been lots of rows about which books should be in and which books should not be in. Different versions of Christianity have rowed about that. A man told me once that the Bible was written by King James in 1605 and we should all get used to it. Ignorance is a blessing sometimes, I suppose, but the truth is that the Bible is a translation. Often, it is a translation of a translation, and it may be a translation of a translation of a translation. It has to be read very closely. If I were to ask you, Madam Deputy Speaker, how many commandments there are, you would probably say 10. But if I asked you to delineate which the 10 are, you would find it difficult because different versions of Christianity lay them out in different ways. That is one of the reasons why we have a different view about what craven images constitute and why Orthodox churches do not have three-dimensional imagery. For that matter, if I asked you, Madam Deputy Speaker—I know this is not a quiz for you—who were the 12 disciples, you would find it difficult because there are different versions of the names of the 12 and you would have thought that that was an important thing to get right.
My point here is that the Bible has to be read carefully. We cannot just pick little bits because they fit what we like. We have to read it in its context and then hold that up against the context of today. I do not think the story of Sodom is about homosexuality at all. It is about rape. It is probably also about how you should behave towards foreigners and strangers coming into your community—even if they were angels, so it is obviously a slightly different story.
We obviously do not today sanction selling daughters into slavery, which is a good thing, but Leviticus does. Likewise, we do not sanction slavery at all, yet most of the Bible thinks that slavery is a perfectly acceptable system. Jesus actually said that there are two commandments:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind”,
And:
“You shall love your neighbour as yourself.”
Some might think, “Oh, neighbour just means my next-door neighbour,” but of course that is not what it means, because Jesus tells whole parables, including that of the good Samaritan, about how your neighbour is all sorts of people you might not think of as your neighbour. Incidentally, the point about the good Samaritan is not that he is rich, but that he is a good neighbour to someone who is not actually his neighbour.
All of that is to say that I just hope every Christian person who cares about their faith will look again at this question of same-sex love, because if they read the 1662 Book of Common Prayer and the form of solemnisation of matrimony, they will see that three reasons are given for matrimony, namely
“the procreation of children…a remedy against sin, and to avoid fornication…the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity.”
Is that not what every single marriage and relationship of love between two people is all about? You cannot do either of the other two things unless you have the third, too. I just hope that every Christian person in the land will think long and hard about where the Church goes in the near future.
We look around the world and we see so many people still living under the conditions of 200 years ago that I referred to at the beginning of my contribution. I hope that one of the things we can give back to the world, having been one of the nations that gave the toughest laws on homosexuality to many other countries, is to be the country that gives hope, liberation and a sense of joy.
If I may, I will just end with RuPaul, because it is always best to end with RuPaul. RuPaul says:
“If you can’t love yourself, how you gonna love somebody else?”,
and it is true. I think one of the things that has become possible for so many gay men, lesbians, trans and non-binary people over the past 30 or 40 years is that they have felt able to love themselves, even though they were brought up to hate themselves. When I was a child, all the teaching at school was, “It’s moral delinquency, a perversion, a medical condition—it’s something to be erased.” “Out, damned spot” was the feeling. So many people tried to overcome it by marrying, because they wanted to inflict it on somebody else, or they crammed themselves into a straitjacket of their own life, which meant that they never managed to have any joy or give joy to other people.
I knew so many priests in the Church of England when I was training who had devoted their lives to the Church. If they went on holiday to Sitges or somewhere like that, they would probably have a fumble somewhere. They might have an occasional lover. They could never bring them into the vicarage or rectory. Then, when they got to 60, they would become terribly, terribly bitter, because they felt they were not able to share their life with somebody else. They were not able to be honest and open. They were not able to know the love and the fullness of life that the Christian faith is meant to be all about. Then, they became quite nasty people sometimes. I just hope that the future will be very different from what we were brought up with. Frankly, there are almost too many of us in this House these days—and yes, it is great.
There are not enough of you lot! [Laughter.] It is a great joy that things have changed dramatically, but there is still so much more to change.
I just want to say “Thank you so much” to the Backbench Business Committee, the hon. Members who proposed the debate and all hon. Members on both sides of the House for their speeches on the important issue of LGBTQ+ History Month. It is so important for the visibility that it affords people across our community. For all those who are anxious about who they are, it can be affirming and even life changing to celebrate the history of people like them—people like us—and to see out and proud and politically active people making a difference in the world.
It is a privilege to stand alongside and follow trailblazers, including Members present such as my hon. Friend the Member for Wallasey (Dame Angela Eagle), who is a dear friend of mine. Is she right hon.—did I get it wrong?
That is an absolute travesty—we should sort that out.
My hon. Friend has led the way through such tricky times and through such prejudice. She has been a champion and was the visibility that we needed through my childhood and that of many others. That was really courageous. I was seven in 1997. I came out at 14 and went back in the closet. “Gay” was the biggest insult that could be said in the playground, and “lesbo” was used as well. It was not a safe space to come out, so I went back into the closet until my early 20s, when I went to university and had the freedom to be who I truly am.
As a bi woman, it is interesting to see and hear even Members of this House trying to erase my identity on radio programmes such as “Woman’s Hour”, accusing people who happen to be bisexual, who fall in love with someone of the same gender and who happen to have that happiness recognised in a marriage, of cosplaying. I am not cosplaying. I am bisexual. I have loved men, I have loved women and I think that should be celebrated.
This is a debate about love. It is also a debate about hate—they are two sides of the same coin when it comes to the LGBTQ+ community. We will always have to resist, and it is that resistance that allows children, young people, older people and people going into care homes in their 70s to be out and proud. It is a constant battle and, as many have said, we must be vigilant.
We could all do with remembering that it is not just in other countries that people are losing their lives to prejudice, whether through lynching—unfortunately, that happens in some countries—or regressive laws. Society continues to peddle hate, to peddle fear and to tell people, “Hate yourself. Do not love yourself. You are not valid. You are not welcome in our society. You should change and hide yourself to be in our society.”
In 2021, Just Like Us, the LGBT+ young people’s charity, surveyed 2,934 pupils aged 11 to 18. More than 1,000—1,140—pupils identified as LGBT+. It found that 68% of LGBT+ young people had experienced suicidal thoughts, compared with 29% of young people who were not LGBT+. For lesbians, it was 74% and for transgender, 77%. They were most likely to experience suicidal thoughts and feelings. Nearly a third of LGBT young people have self-harmed, compared with only 9% of non-LGBT young people. Of the black LGBT young people surveyed, 89% had experienced suicidal thoughts and feelings, compared with 67% of the wider LGBT+ young people surveyed. Those statistics should absolutely shame us. I think that we can sometimes feel that we have reached equality and that we can be who we want to be, but those statistics paint another picture. That is why it is so important that we can talk about LGBT+ experiences in our schools and colleges.
When I did sex education at school, someone rolled out the VCR—that is showing my age. For kids watching at home, that was a tape that we put in a machine to play a video. We were separated from the boys in our class and put in a hall. Someone had started their period, so it was felt that we needed to know about what being a woman was and what being a woman meant. The video had this poor actress on an escalator. She got on, and the video said, “Being a woman: there are ups”—the woman went up the escalator—“and there are downs”, and she went down the escalator. That sticks with me and is the only thing that I remember about the video, because the rest of it was not relevant to me and my identity. It was very prescriptive. It was all about, “This is what happens to make a baby. There you go—job’s a good’un. Don’t do it before you’re ready”. Obviously there was no mention of condoms, because that would be ridiculous. That was of its time in the ’90s and the early ’00s. Section 28 was still in force and there were whisperings about which teachers might be gay, but they were not able to talk to us about it. They could not say, “Yes, I am, and I am proud of it.” That was really harmful.
People make assumptions about sexuality and what it means. People—even within our community—still see bisexual people as a threat to lesbian or gay areas. We are told, “Pick a side.” We are considered hyper-sexualised, not real and living in a fantasy land. That is absolutely not the truth for every member of every category in LGBTQ.
Some people may say, “Why does that acronym keep on getting bigger and longer? Why is it growing?” I am glad that it is growing, and I hope that in 50 years’ time when openly gay, lesbian, bi, transgender, queer and non-binary people and whoever else stand up here, they can look back, quote our speeches from today and say, “How horrifying that in 2023 politicians were standing up and saying this.” I hope they challenge us and that we continue to develop our understanding, acceptance and tolerance of people.
We need to recognise that, behind every LGBTQ+ person, there is a family. I am pleased that that family is now mostly made up of relatives: the people who have brought that person up, loved them and supported them. However, there is still a family around every LGBTQ+ person, and they might not be people they are related to, because there are still young people who have to flee from prejudice in their own homes. At 16, 17 or 18, they still have to leave home and leave the people who are meant to love and protect them to get to a place of safety and escape persecution and conversion therapy. As has been said, that is torture.
I wonder how the many of us in this House who are parents, aunts, uncles or grandparents of trans children must feel having to tolerate the discussion of how there are failings in the way we love our family members, how we are creating a threat to society and how we are allowing our medically ill loved ones to act in a way they should not. I just think it is absolutely abhorrent. Actually, I say to anyone who is supporting a trans young person—or anyone who is trans themselves, or non-binary, lesbian or gay—“You’re welcome, and please continue to stand in solidarity with the person you love, whether that is through a relationship or as a relative or a friend.”
Love is so, so important—it feeds each of us, and it is as important as water and food to the human condition—and the dehumanising nature of the debates we have seen over recent years has led me to be very concerned about where we are at the moment. We have heard far too often even our children being painted as predators, perverts and somehow a danger to others for just being who they are. However, this debate reminds us that LGBTQ+ people are everywhere, and have been throughout our history, as was eloquently put across by the hon. Member for Carshalton and Wallington (Elliot Colburn).
The whole idea of being in the closet hinges on the mismatch between someone’s internal emotional life and how they appear to other people, and the mismatch can often be dramatic. Being in the closet is something I have experienced, and it is horrible—not being able to be your true self is really difficult. For some bisexual people, being in a heterosexual relationship is enough for people to say they are not really bisexual—that can be both ways, with people saying either, “They’re actually a lesbian” or “They’re actually straight”—or even that they are appropriating gay culture. It is a denial of their internal emotional life: a “prove it” culture that colludes with the worst kind of homophobia to say, “If you’re not going to be gay in the way we say you should be gay, get back in the closet.” At its worst, it stops many from ever coming out at all. This does not only happen to people in the B category of LGBTQ+. The tension between the internal experience of what and who you are and the way the world expects you to be is rife across the whole spectrum of the Pride progress flag: “Be gay, but not like that; be lesbian, but not like that; be—especially—trans, but not like that”.
I know some people find the word “queer” difficult. It rakes up old or maybe even recent memories of being abused, just as “gay” and “lesbian” were used against us in the playground. I realise the pain and hurt that that word may make people feel, but there is something about it that flips the “but not like that” attitude. Queer culture exists, and we live messy lives, feel messy feelings and express ourselves in numerous and various ways—exciting ways—in great spaces that are the most welcoming I know. For those who use the word, queerness celebrates the way that people’s experiences of themselves do not ever quite fit with the labels and stereotypes. I celebrate that, because stereotypes can be toxic, as we have heard with the risk of suicide for younger LGBTQ+ people.
That is especially so when we look at public policy. Look at the way we treat LGBTQ+ asylum seekers. We changed the law about the evidence that they need to provide to claim asylum for being LGBTQ+ to the satisfaction of the people making judgments on their sexuality, but border officials may have no experience, lived experience, understanding or, for that matter, even training about what being LGBTQ+ is. People have often been hiding their entire life for fear of persecution just for who they are. It could even be that the way they express their sexuality—for example, the language they use to talk about it—is specific to their culture, and is not even recognised in the interview room. Their future wellbeing is held to ransom by the extent to which they conform to the received stereotypes of the interviewer.
The debate on trans rights is similar. Trans people are caught in the crossfire of being expected to conform to gender stereotypes by medical professionals and policy makers, but when they do, they are told that they are just replicating and internalising damaging gendered expectations and are therefore anti-feminist. Non- binary people do not even fit into that framework of understanding, and they are not even acknowledged as existing. Well, I see you: I see non-binary people and I recognise non-binary people. Their experience is absolutely valid and is beautiful. I am so proud that we are getting to a point where we can get outside these boxes.
This approach to the public discussion of LGBTQ+ people must end. Instead, we should respect and take seriously the actual lived experience of all LGBTQ+ people, not dismiss them as illegitimate, appropriationative —that is not a word; well, it is now—or suspicious. That means taking the Government’s consultation on the Gender Recognition Act 2004 seriously, and listening to the people who go through the process of getting a gender recognition certificate. Their testimony is harrowing. They talk about being dehumanised and humiliated for simply trying to get the world to acknowledge their existence and who they are. That process must be transformed, and it needs to be de-medicalised. We need to get rid of the medieval spousal permission rules, of course, but that cannot be all we do. We must end all aspects of the process that reinforce the outdated and old-fashioned expectations of how men and women should behave.
It also means brushing up on the law. The Equality Act 2010 is a beautiful piece of legislation that allows people to stand with pride, dignity, respect and honesty and makes me proud to be a Labour MP. It has been a huge leap forward in fighting discrimination and tackling bigotry, allowing young people now to come out proudly to communities and be accepted for who they are.
The term “gender recognition certificate” appears once in that Act, in a point about getting married. GRCs are not related to how the Act defines a transgender person or what it says about trans people’s access to single-sex services. Today in the UK, we do not need a GRC to access a public toilet, changing room or any other single-sex service, just as we do not need our birth certificate to access them either. It is a red herring to say that we cannot have GRA reform because of the Equality Act. The only way the two are related is that both are about making life better for people who are marginalised and discriminated against. They are a way of recognising as a state that people exist, rather than pushing them back into a Narnia-like wardrobe that will have endless people in it if we continue down this road of trying to deny their existence.
We are not going anywhere as the LGBT+ community. We are proud, we are here and we are staying. For years, we have been told to get back in the closet because we are troublesome, we are perverts, we are a risk to children and we are somehow troublesome to society, rather than just enjoying our lives and loving who we can in a legitimate way. While the history of LGBTQ+ people in the UK shows that we have come a long way, the fact that our existence continues to be challenged within those stereotypes is a shame.
I thank the hon. Member for Wallasey (Dame Angela Eagle) and my hon. Friend the Member for Carshalton and Wallington (Elliot Colburn) for securing this debate and for their really important work with the all-party parliamentary group. It is a real pleasure to close today’s debate: not only has it has been moving—at times very moving—and funny, but it has been the House at its best. ve-line3The tone that all hon. Members have set in their contributions today has been a fitting tribute to an important date in our calendar.
As we have heard, LGBT people have existed throughout history, long before the first Pride march wound its way through the streets of London in 1972. I put on record my thanks to and my admiration for a former Member of this House, Eric Ollerenshaw, who was one of the participants in that Pride march back in those very difficult days.
LGBT people have existed at every level of society in all periods of our long and rich history, but much of that history, including the numerous achievements and experiences of people whom we would today call LGBT, is sadly lost to history. Although, the chat-up lines of bygone days, to which my hon. Friend the Member for Carshalton and Wallington alluded, made me blush for a moment.
On our journey from partial decriminalisation in 1967 to the modern day, we have seen increasing visibility and acceptance of LGBT people. Today, we rightly celebrate their contribution to a modern United Kingdom. Gone are the days, thankfully, when LGBT people had to live secret lives for fear of imprisonment or death, which was no better articulated than by the many examples given by the hon. Member for Rhondda (Sir Chris Bryant).
Today, LGBT people are able to be themselves, whether they are openly serving in our armed forces, working in the NHS as doctors and nurses, teaching in our schools or working in any other workplace. In fact, when I first stood for election to this House, it was noticeable that people were more interested not in the fact I am gay but in the fact that my partner works for Marks & Spencer and I can get a 20% discount.
We should also be proud that this Parliament has the most LGBT parliamentarians, or did until recently, of any democracy in the world. I place on record my thanks to those who made that possible by being open when it was challenging to be so, including Lord Smith of Finsbury. They paved the way for others, like me, to follow.
As we look back, as a community and as a nation, we have much to be proud of. This year marks a decade since the introduction of same-sex marriage in England and Wales, a process since repeated in Scotland and Northern Ireland. It is great that, since then, tens of thousands of LGBT couples have taken the opportunity to stand in front of friends and family to declare their love and commitment to one another, safe in the knowledge that their relationship, their family, is no less recognised or valid than any other.
However, as great as our accomplishments may have been, challenges remain. Harassment, discrimination and violence against LGBT people continue to exist in our society, and the Government and I are clear that everyone should be free to be themselves, without fear of harm. I say that as someone who, some years ago, was knocked unconscious in a queer-bashing episode. The episode itself was hard enough, but it was being locked up at home afterwards that I found really challenging. For me, tackling that sort of prejudice will be a key priority in this role.
That is why we will publish a draft Bill to ban conversion practices, also referred to as conversion therapy. It is important that we end practices that falsely claim to cure or change LGBT people to something that is considered far more preferable. Let me make it perfectly clear that such practices are harmful and do not work. Being LGBT is no less valid or fulfilling a life than any other. We only have to see films such as “Prayers for Bobby”, which gives a true account of what actually happens when people are forced into conversion practices. Rather than changing someone’s innate feelings, such practices leave victims with lasting mental and emotional trauma and have no place in society.
We also know that, sadly, these practices continue across the UK, which is why the Government will publish draft legislation in this parliamentary Session to ban this targeted threat to our LGBT citizens. This ban will include targeted efforts to change someone from being or to being transgender. This Bill will go through pre-legislative scrutiny, and my officials and I look forward to progressing it in the coming months.
The sympathy of the whole House is with the Minister for his sad and difficult experience of gay bashing. What kind of timetable do the Government envisage for this Bill, because draft legislation can hang around for a very long time? Will he take this opportunity to confirm from the Dispatch Box that the Bill will not have loopholes that allow people to consent to conversion?
The allocation of parliamentary time is not within my gift, but I assure the hon. Lady that we are working extremely hard to get this done as quickly as possible. Many of the points that she has raised explain why we will go through pre-legislative scrutiny process.
In the meantime, that is why we funded in October a conversion therapy victim support service, providing expert advice and assistance in a safe and confidential environment. I urge anyone who has been a victim or is undergoing any experience of conversion practices of any kind to get in touch with that service through its website or helpline.
As I touched on a moment ago, too many people sadly experience violence and discrimination because of who they are. In the UK, the police and the courts have considered the aggravating factors when determining sentences, but we know that we must do more. For me, that will also start with education. We cannot deal just with the symptoms—violent acts. We must educate people about the importance of treating everyone with dignity and respect. That is why, since 2020, age-appropriate sex and relationship education in primary and secondary schools across England has quite rightly included LGBT families and relationships. Not only does that reflect the reality of modern society, teaching our young people that families come in many forms; it is also vital for our LGBT youth, so that they know that they are not alone, that they are valued, and that they can lead full, open and happy lives. That will, I hope, reduce many of the awful suicides that the hon. Member for Sheffield, Hallam (Olivia Blake) quite rightly mentioned.
The hon. Member for Rhondda spoke about faith. I have also talked in this place about faith and my personal battles. Faith is not the preserve of heterosexuals. That is something that I have sometimes had to reconcile myself to, but I have come to the conclusion that he is my God, too.
We have learned a lot along the way, and as global leaders on LGBT rights, it is also incumbent on us to support other countries, as hon. Members have said. That is why at the Commonwealth Heads of Government meeting, the UK announced just under £3 million to support civil society organisations in the Commonwealth to amend discriminatory laws and practices. It is why, since 2018, the UK has invested £11 million in the promotion of such rights across the Commonwealth. And it is why, in 2022, Lord Herbert, the Prime Minister’s special envoy on LGBT rights, was delighted to join Ukrainian LGBT organisations and activists for the joint Warsaw-Kyiv Pride in Poland. We continue to consider how the specific needs of LGBT people are met as part of the humanitarian response to the illegal invasion.
We are also working to encourage British overseas territories that have not put in place arrangements to protect LGBT people to do so. Nine of the overseas territories now have legal recognition and protection for LGBT people, and six have also introduced legislation on civil partnerships or have legalised same-sex marriage. We regularly engage with all the British overseas territories to ensure that their legislation is compliant with their international human rights obligations.
I will touch on health before concluding. We want to ensure that all our citizens, including LGBT people, are healthy and able to reach their full potential. I am pleased to say that the numbers of new cases of mpox—formerly known as monkey pox—have been steadily falling since the end of July. We have seen a negative growth rate in cases indicating mpox, and the UK is now in a declining epidemic. I am assured that the UK Health Security Agency is working closely with partners to increase awareness of the signs and symptoms, and of how people can seek vaccinations, information and help if they have concerns. We have provided more than £200,000 to fund an outreach programme to encourage hard-to-reach demographics to take up their first or second vaccines, and we will announce those bids very soon.
On our ongoing efforts to eradicate HIV and AIDS, I am really proud that we have committed to trying to achieve a target of zero new HIV transmissions and zero AIDS and HIV-related deaths in England by 2030. This is an important fight. I am pleased to see that the milestone ambition of an 80% reduction by 2025 is on track.
I am more than happy for my hon. Friend to steal my lines, because it means I have the chance to repeat the message and hammer it home. He is absolutely right: testing is an important part of this, and we are pleased that the opt-out HIV testing has resulted in more diagnoses. I will continue to have those conversations with Department of Health and Social Care colleagues.
While I am on this point, I want to take the opportunity to thank Ian Green, who has stepped down as chief executive of the Terrence Higgins Trust after almost seven years, and to congratulate Richard Angell, who has today been announced as the new CEO. I wish him the very best of luck in the role as he continues the trust’s inspirational work.
Finally, I want to talk about our transgender friends. I am glad that many Members have talked about trying to take the toxicity out of this debate. Mature discussion is how we will get to a compassionate and sensible solution, I am sure. We are taking meaningful action to address many of the problems of the long waiting list. We are doing that by establishing a more modern, flexible care model to support transgender people. We are working to tackle the long waiting lists and are establishing new pilot gender clinics, the first of which was opened in 2021. In addition, we have established four new community-based clinics in Manchester, Cheshire and Merseyside, and London and east of England.
The Minister is being very generous in giving way.
On the issue of transgender people, could he say something about the Government’s intentions with respect to the delisting of up to 18 countries that issue gender certificates via legal declaration rather than by following a medicalised model? It was announced in a written ministerial statement that the Government have launched a review.
I thank the hon. Lady, and I apologise that I forgot to mention this point. The Government will be updating the list of approved countries and territories. That power was part of the original Gender Recognition Act 2004, to ensure that the integrity of the Act was not compromised. The list was last updated in 2011 and needs to be updated again, as a commitment was made to keep the list under review. We are thoroughly researching each overseas system in question at the moment and will announce the countries that will be removed from the list via an affirmative statutory instrument in due course.
The Minister has just confirmed that there will be a removal of countries that are on the list. Are those the 18 that currently do legal declaration rather than a medicalised model? Are we looking at a huge change that will take away rights from transgender people in this country?
As I say, these lists are being looked at carefully at the moment, and none of this will be about retrospective stuff for transgender people in this country.
In conclusion, this debate has been really powerful. It has celebrated the accomplishments and contribution of LGBT people to this country since decriminalisation, which was extraordinary in itself at the time and something about which we should be immensely proud and glad. As Minister for Equalities, it is my privilege to work at building on the achievements of the past and furthering LGBT equality in the future, both at home and abroad.
Of the many commitments that I have outlined that advance LGBT protections and equality to the next stage, the publication of a trans-inclusive Bill to ban conversion practices is key, not only to protect LGBT people from harm, but to prevent efforts to invalidate our existence. I look forward to working with hon. Members on both sides of the House to deliver this landmark legislation for our community, and the many other important commitments that I have outlined. I join the hon. Member for Rhondda in quoting Ru Paul about love, because at the end of the day, that is what this is all about—simply, love.
It gives me great pleasure to wind up this extremely enjoyable and profound debate about LGBT History Month, which has demonstrated that there is much on which we can agree across the House and that there is much still to be done across the globe and in our society. It has also flagged up a couple of things that I worry about, not least the potential ongoing battles over GRA reform, which I had hoped we could avoid—the delisting issue is definitely a worry. I look forward to working with the Minister to achieve an inclusive and effective ban on conversion therapy sooner rather than later.
I have enjoyed, and hope to continue to enjoy, the work that the all-party parliamentary group is doing to assist those across the globe where LGBT communities still suffer from oppressive laws. We will continue to do all that we can to assist the Government and their diplomatic forces to minimise that. We have had some of the most profound and important speeches that I have heard in a debate. We have had some pretty good jokes and a bit of spicy stuff, which I will not repeat, in case Madam Deputy Speaker worries about it.
At the beginning of LGBT History Month, I leave the thoughts of the House with my predecessor, the first out lesbian Member of the House, Maureen Colquhoun, who was a doughty battler for the rights of lesbians and women. She was a feminist and a campaigner, and she was well ahead of her time in this House in the 1970s. She was fearless, committed and brilliant. We lost her last year, but as she was the first out lesbian MP—she was outed in the columns of the Daily Mail in terrible circumstances; what a surprise—we owe her a great deal. Those of us who are lesbians in this House have followed her trailblazing and we remember her today.
Question put and agreed to.
Resolved,
That this House has considered LGBT history month.