International Freedom of Religion or Belief Day

Debate between Jeremy Lefroy and Bob Blackman

Thursday 26th October 2017 Westminster Hall

[Jeremy Lefroy (Stafford) (Con)]

I apologise that I came to the debate only recently because of attendance at a Select Committee, Mr Rosindell. I shall keep my remarks short in case other hon. Members have already covered what I want to say. And what I want to say comes very much from my own family’s experience—not recent experience, but experience as a Huguenot family back in the 1600s, when the family came from persecution in France to the freedom that there was in England and, indeed, in other parts of the United Kingdom and other parts of the world.

There are three areas where I believe that the freedom of religion, of thought and of expression is vital and it is very important that our Government proclaim that in a modest, factual and responsible way around the world. It is not something to be ashamed or shy of, but something to be celebrated.

The first area concerns the economic consequence of freedom of faith or religion. The Huguenots were industrialists in France. When they were driven out, it cost France a substantial industrial base, particularly in textiles, but they brought that industrial base to England and other parts of what would become the United Kingdom. As a raw material producing country with the great wool barons of East Anglia, England became a textile-producing country and was one of the bases for the expansion of industry in these islands. So a practical reason for toleration is that it allows people with initiative, imagination and drive to come to your country. We have seen that on so many occasions.

One of the most recent examples in the United Kingdom was when Uganda, under the dictatorship of Idi Amin, decided that it did not want its Asian community any more. The Asian community that came from Uganda to the UK and other parts of the world—but mainly to the UK—as a result of that expulsion has been of enormous benefit to this country. The welcome that this country and other countries gave was both the right thing to do and very much in our interest.

[Bob Blackman]

My hon. Friend is making a good contribution to this debate. Does he also recall that the wonderful people expelled from Uganda, whom I regard as Britain’s gain and Uganda’s loss, were denied access to return to India, the nation of their birth, by the Indian Government at the time? That is why a Conservative Government in this country encouraged them to come here, and they have contributed tremendously to the economy and wealth of this country.

[Jeremy Lefroy]

I am most grateful for that intervention; I was not aware of those details. I would point out that the same people who were welcomed here are now contributing greatly to the economy of Uganda and other parts of the world. The blessings that they have received in this country, very much by dint of their own hard work and application, they want to spread around the world. They are a fine example of what can be done when a people who are persecuted in one country and welcomed into another then decide to share the benefits of their prosperity with other countries around the world. I would also say that about Huguenots, who have made a great contribution in this country, in Canada, Australia, South Africa and Germany, and in what were then the Low Countries and now the Netherlands and Belgium.

Religious persecution is counterproductive. It drives out people who have a strong faith. Often with a strong faith comes a strong commitment to the community and therefore the economy, and to the common wealth of the nation, so I urge all Governments that persecute religious minorities to simply look to their own interests. They are absolutely doing the wrong thing for the future of their own country. They are narrowing the economic interests of their country and narrowing the culture and political space within their own country.

Secondly, I would look at the benefits to science. It has often been said that there is not much contact between science and religion, but I would say absolutely the opposite. What often drives scientific investigation is a desire to know more about this wonderful creation of God. My own father-in-law, the late Professor Donald MacKay, who was from the north-east of Scotland, always proclaimed that that was the most wonderful part of these islands. [Hon. Members: “Hear, hear!”] I will not comment on that, but I can hear some affirmation. He worked with Alan Turing and many other distinguished scientists. He was a physiologist and brain scientist and also a very strong believer who wrote many books on the relationship between science and faith, which are well worth reading. I could give many other examples of scientists who have derived their desire for the investigation of this world from their faith and trust in God.

Thirdly, I want to stress what religious persecution takes from a country in terms of its culture. If some of the most creative people—those who have a faith or no faith—are persecuted and driven out, a huge amount of the country’s culture is lost, whether it is in its literature, music or graphic arts. There are many examples, but I will give just one small example of how our great writers and artists in this country have drawn upon their faith. Jane Austen grew up in a vicarage in Hampshire and the next-door parish was the parish of the Reverend Lefroy, hence the connections between her family and the Lefroy family over the past 200 years. It is clear that that experience of growing up in an atmosphere in which there was a strong and vibrant Christian faith had a great influence on Jane Austen’s writing.

Would Jane Austen’s novels have been written in a country in which there was repression? Possibly. We have seen examples of great literature that has come out of repression, but I would argue that a free country where people are allowed to follow their faith and to express themselves in a way they believe is right, and where there is no fear of the law coming down on them because of what they think or believe, is the best possible environment in which to produce great literature or great music. Thank you, Mr Rosindell. I appreciate the opportunity to say those few words.

Equitable Life Policyholders: Compensation

Debate between Jeremy Lefroy and Bob Blackman

Thursday 23rd March 2017 Commons Chamber

[Jeremy Lefroy (Stafford) (Con)]

I am grateful to my hon. Friend for all the work that he has done, over many years. He deserves huge credit for that. Does he agree that when we are quite rightly seeking to show that the United Kingdom is the world financial centre, we need to show that we have the best possible regulation and that we are prepared to stand behind people who have been let down by regulation in such cases?

[Bob Blackman]

I thank my hon. Friend, and I trust that he will make a further contribution to the debate later. The position is as he has set out. We should ensure that the City of London remains the financial centre of the world, and we must show that we can be trusted to look after people’s investments.