Oral Answers to Questions

Debate between Peter Grant and Patrick Grady

Thursday 23rd February 2017 Commons Chamber

[Patrick Grady (Glasgow North) (SNP)]

7. What assessment he has made of the potential effect of the UK leaving the EU on inbound passengers at airports and ports across the UK.

[Peter Grant (Glenrothes) (SNP)]

9. What assessment he has made of the potential effect of the UK leaving the EU on inbound passengers at airports and ports across the UK.

Persecution of Religious Minorities: Middle East

Debate between Peter Grant and Patrick Grady

Tuesday 19th July 2016 Westminster Hall

[Peter Grant (Glenrothes) (SNP)]

Thank you very much, Mr Stringer. I am pleased to be able to take part in the debate. Not for the first time, particularly in Westminster Hall debates, I am struck by the agreement and unanimity around the Chamber. I think that we have heard speeches or interventions from Members of six different parties—apologies if there have been more and I have missed any.

We are agreed that the world is facing genocide. That should strike at the hearts of us all. It does not matter whether it is happening on the borders of Europe, the borders of Asia or the borders of London; when our fellow human beings are being persecuted as mercilessly and brutally as the Yazidis, Christians and other minorities are, we should all feel the pain and we should all resolve to give them whatever help we can and not to allow the climate in other parts of the world to continue to evolve so such persecution happens again. Earlier this year, as we always do in January, we commemorated the holocaust with the words, “Never again,” but what are we doing to prevent the climate of hate, fear and ignorance that allows holocausts and genocide to be perpetrated again and again from being allowed to develop in the first place?

I commend the hon. Member for Strangford (Jim Shannon) not only for securing the debate but for the work that he and others have done to remind us that persecution, which in fact used to be described as martyrdom, is happening in several parts of the world. We are talking today primarily about the middle east, but the majority of cases in which it is established that Christians were murdered because of their faith are actually happening in parts of Africa. However bad persecution in the middle east is in numerical terms, there are other parts of the world in which it is as bad or worse.

I think that history will show that what Daesh is doing is on a par with what the Nazis did in occupied Europe. The numbers may not get quite as horrifically high, but I think that Daesh’s brutality and dehumanisation of human beings will be proven to be every bit as horrific and evil. That is why the United Kingdom Government and other Governments should not hesitate to say, “This is a genocide, it will be treated as a genocide, and the perpetrators will be pursued to the ends of the earth and brought to justice”—not by a court that owes its legitimacy or sovereignty to an individual nation state but by the court of the world: the International Criminal Court. These are crimes against humanity, and it is both the right and the responsibility of all humanity to ensure that the perpetrators are brought to justice.

As was mentioned earlier, where a climate of persecution is allowed to arise, religion is often used as an excuse, and it always has been. The massive upheaval that these nations saw in the 17th and 18th centuries was supposedly about religion, but it was not. It was about different tribes—essentially, different dynasties or political parties—fighting over power, but it was always presented as a war about which kind of Christian should sit on the throne. That is not a new phenomenon.

I do not know of any major world religion that instructs or even permits its followers to kill innocent human beings simply for being different, and if anyone can contradict me, I would be interested to know. I am a Christian, and there is nothing in the Christian faith that allows anyone to commit the crime of murder against an innocent person. If anything, Islam is even clearer: the taking of innocent life is not permitted under any circumstances. As well as being crimes against humanity, the atrocities that Daesh is committing are among the worst crimes that can be committed against the Islamic faith.

[Patrick Grady]

Just about all the religions that have been mentioned have in their scripture or teaching the golden rule, “Do unto others as you would have them do unto yourself.” That is not trite; it should be fundamental to the way we all live our lives. Perhaps if that rule were respected a bit more, there would be less need for such debates.

[Peter Grant]

My hon. Friend makes a valuable point. It is important that as part of the healing process, victims are helped to understand that the people who persecuted them—those who raped them or murdered their families—were not acting in the name of Islam, Christianity or any other faith. If they were acting in the name of any ideology at all, it was the ideology of Satanism—the ideology of pure evil. For victims to understand that helps the healing process, and it also helps in the very difficult task of ensuring that victims are not left with a lifelong feeling of anger or hatred towards others from the religious community that they hold responsible for their ill treatment.