Digital Persecution

Jim Shannon Excerpts

Thursday 21st April 2022 Commons Chamber

[Fiona Bruce (Congleton) (Con)]

On 5 and 6 July in London, the largest international gathering hosted by the UK Government this year will take place—the 2022 international ministerial conference on freedom of religion or belief. Government representatives from over 50 countries have been invited, together with faith and civil society representatives, to discuss the concerning global trend of increasing restrictions on freedom of religion or belief, and also, it is hoped, to commit to practical steps to tackle that. A session including digital persecution should be at the cutting edge of that conference. My purpose in calling this debate is to highlight why.

Each year, millions of people around the world are increasingly having their freedom of religion or belief restricted, and to devastating impact. A key reason is the increase in persecution by authoritarian regimes, including through the misuse of technology. Right across the world today, people are losing their jobs, education, homes, livelihoods, families, freedom, access to justice, and even life itself, simply on account of what they believe. People are being discriminated against, marginalised, beaten, threatened, tortured and killed, and too often by their own Governments—the very Governments with a duty to protect their freedom of religion or belief. The gross scale of this as a global issue is both under-recognised and under-addressed. One of the aims of this July’s conference in London is to change that.

The Pew Research Centre indicates that 83% of the world’s population live in countries with high or very high restrictions on religion. The campaigning charity Open Doors, in its 2022 world watch list, states that the persecution of Christians has now reached the highest levels since the world watch list began nearly 30 years ago—that across 76 countries, more than 360 million Christians suffer high or very high levels of persecution and discrimination for their faith.

Of course, persecution affects not only Christians but those of all faiths and none. In Nigeria last month, the humanist Mubarak Bala was sentenced to 24 years in prison, now on appeal. Recently, the plight of Jehovah’s Witnesses, Ahmadiyya Muslims and Baha’is across the world has been highlighted by the International Religious Freedom or Belief Alliance of 35 countries, which I have the privilege of chairing in 2022. Details can be found on the US State Department website.

Why is freedom of religion or belief so important? We need to ask this question, and try to answer it, to set in context this debate on digital persecution and why addressing it is so critical. FORB is important for several reasons. It is important in itself, for us as individuals, because what we believe gives us a sense of worth, f purpose and meaning, and of dignity and identity. It goes to the heart of what makes us human.

Respecting freedom of religion or belief is important because it is so closely connected to other human rights, such as free speech, the right to assemble, the right to work and even the right to life itself. When freedom of religion or belief is not respected by those in authority, all too often, other rights crumble, too. FORB is also important for communities, which are stronger, including economically, when they include everyone. Societies cannot fully develop when they oppress members of minorities.

Freedom of religion or belief is one of the foundations of a stable and secure democratic society. Countries that respect FORB are less prone to violent extremism. Not to put too grand a point on it, promoting and defending freedom of religion or belief is an important element of promoting peace globally. Indeed, when President Franklin D. Roosevelt, one of the driving forces behind the establishment of the UN, envisioned a world of peaceful co-existence between nations, he stressed the importance of four freedoms: freedom of expression, freedom from want, freedom from fear and freedom of belief. How tragic it is that we reflect on this today as the very opposite is occurring less than a three-hour plane flight from here. Let us be under no illusions: freedom of religion or belief is very much a live issue in the plight of the Ukrainian people.

Permit me to take a moment to refer to that. In Luhansk, a Russian rebel-held area of Ukraine taken by pro-Russian separatists in 2014, freedom of religion or belief is now severely restricted. Religious communities need to register to have permission to gather, following a restrictive law that makes it illegal for any religious community to congregate without such permission. As a result, all Baptists, Seventh Day Adventists, Pentecostals and other Protestant communities have been denied that permission. Such unregistered groups therefore meet to worship in a climate of fear. They are subject to surveillance and at risk of repeated raids, with their social welfare activities in their local communities banned and an increasing list of allegedly extremist books banned, including an edition of the gospel of John from the Bible.

[Jim Shannon (Strangford) (DUP)]

I congratulate the hon. Lady on all that she does in her role as the special envoy for freedom of religion or belief, and I express an interest as chair of the all-party parliamentary group for freedom of religion or belief. She is right to highlight the issues in Ukraine, which I am sorry to say also unfortunately include incidents of Baptist pastors who have disappeared and never been located—their whereabouts are unknown. Churches have been destroyed. People from my constituency are actively involved in Faith in Action Missions in eastern Ukraine. What they have expressed to me goes along with what she has said.

We have to highlight these things in this House. It is not just the murder of innocents, but the persecution of Christians and those of other religious beliefs. Russia has to be held accountable in the highest court of the land for the genocidal campaign that it is carrying out against Ukrainians in Ukraine.

[Fiona Bruce]

The hon. Member, who is chair of the all-party parliamentary group for freedom of religion or belief, makes excellent points and I thank him for doing so. It is so important that we highlight that the Ukrainians’ right to freely practise their religions or beliefs, whatever they may be, is a key aspect of what the leadership of Ukraine and its people are fighting for today. We applaud and stand with them.

Returning specifically to the subject of this debate, digital persecution, I want to put on record my appreciation and thanks to Open Doors for the recent conference it organised, partnered with the Universities of Birmingham and Roehampton, which invited papers on three core themes: surveillance, censorship and disinformation. I also want to thank many of those who contributed to that conference and to my speech today, and those who supplied papers. My speech is all too short to do justice to this issue, so I urge parliamentary colleagues and others listening to this debate to access the conference online—it was recorded by Open Doors—and to access the open source of papers by the contributors, including Professor Francis Davis of Birmingham University, Dr Ewelina Ochab, author Jeremy Peckham, Dr Pasquale Annicchino of the University of Foggia, Chung Ching Kwong of the University of Hamburg, Dr Daniel Aguirre of the University of Roehampton, Rahima Mahmut, UK director of the World Uyghur Congress, and others.

Technology and its extensive communication capabilities can of course be used for good, as we all saw during the pandemic, but, as Open Doors states,

“digital technology enhances state capacity for surveillance of religious minorities and censorship of their speech. It also greatly assists the spread of disinformation against religious minorities by state and non-state actors, which can have lethal consequences for those minorities.”

Misuse of technology has played a crucial role in some of the most egregious atrocities perpetrated in recent years, including the persecution of the Uyghurs in Xinjiang, China, of the Rohingyas in Myanmar, and of the Yazidis in Iraq.

Religious minorities are often subject to state surveillance, often because of their very status as minorities. This can be either targeted surveillance of specific individuals or groups, or mass surveillance of large groups of people. This may include CCTV, including facial and emotional recognition; device listening; spyware; state monitoring of social networks; tracking, proximity and location apps; and large-scale data harvesting. I shall explain some of that in a little more detail later.

Examples of digital censorship include publication banning; disabling websites and applications; blocking websites, communications and social media posts, including state moderation and firewalls; punishing users who visit particular websites; hacking; cancelling of activities, platforms and public personae, often without reason or redress; and financial freezing.

Disinformation is the communication of deliberately misleading or biased information, the manipulation of narrative or facts, and propaganda, which we are becoming increasingly aware of in Russia’s information war against Ukraine. Examples of disinformation include propaganda, including advertising; targeted fake news; discord bots strategically magnifying discord, including trolling algorithms; and network incitement of mob violence.

During the last few minutes, I have given many examples of the misuse of technology and have used technical terms. Perhaps I have given too many examples for anyone to absorb unless they are already engaged in this subject, so I shall give just one example of how such misuse of technology works in practice—namely, the misuse of technology to oppress the Uyghurs in China, of whom an estimated 2 million, possibly even up to 3 million, are incarcerated in detention camps.

At the conference, Rahima Mahmut’s evidence about the plight of the Uyghurs set a sombre and moving tone. She told us that the Chinese Government have invested huge sums of money in advanced surveillance technology, including facial recognition software, voice recognition software, DNA and data collection, constructing a huge network of cameras and physical checkpoints. All the information gathered on people is stored in what is called an integrated joint operations platform. The data is then used to classify Uyghurs by colour—blue, yellow or red—and therefore to classify their threat level. This has not only resulted in the mass criminalisation of the Uyghur population, but led them to question their own sense of self-worth and self-belief.

How does this work? The integrated joint operations platform is used by police and officials. It is a mobile phone app used to collect data on individual Uyghurs for an assessment to be made about whether someone should be arrested. The extent and penetration of the personal data collected is deeply concerning. Data is collected on individuals as they move about in public places, including from CCTV, by voice recognition and even through their relationship with others who may have political or religious affiliations or convictions. The voice recognition software can not only monitor conversations from a mobile phone, but record a voice from 300 metres away while simultaneously blocking out the surrounding noise.

The technology is now even used in schools to record what Uyghur children say in the classroom—even those as young as kindergarten children—so that, in effect, children are unwitting spies on their own parents. Key words are recorded and then detected by the app to flag concerns to the authorities and indicate dangerous or threatening tendencies. These include words such as “prayers” or “mosque”, or even “get together” or “gather”. As soon as a key word is picked up by the app, this will be fed into the integrated joint operations platform app as suspicious activity, together with all the other data being collected about an individual.

Someone can also receive a colour for many reasons, such as simply eating in a restaurant where someone else with a red mark against their name is also eating. Once the information is gathered and reaches a certain level, an individual is flagged with a colour—red, yellow or blue—which indicates their threat level and how they will be treated, in particular as they move through the many checkpoints manned by police. Someone who is blue can pass through, though of course their colour can and may well change. If an individual is passing through a checkpoint with a yellow mark, an alarm goes off. If it is red, the police will automatically arrest the person immediately. In other words, the app—a computer—is triggering an arrest.

Once arrested, individuals can then be interrogated by computer, too. Police can place an individual not in a normal chair for questioning, but in a tiger chair, in which the body is completely locked and highly stressed, resulting in inevitable physical responses. During questioning, a computer will then monitor heightened changes in heartbeat and muscle movement, and on that basis a computer can indicate that the person must be guilty. Imprisonment can then be meted out.

An individual can be surveyed, detected, arrested, interrogated and imprisoned by technology, simply because the computer says so, and surveillance technology of this nature is being sold around the world. According to an Open Technology Fund report of 2019,

“over 100 countries have purchased, imitated, or received training on information controls from China and Russia.”