Public Order Bill

Debate between John Hayes and Bernard Jenkin

Consideration of Lords amendments
Tuesday 7th March 2023 Commons Chamber

[Sir John Hayes]

My right hon. Friend will be pleased—but not surprised, given that he knows me so well—to hear that I entirely agree with him. I would not support loud, aggressive protests outside abortion clinics. They do take place in some other countries, but the evidence that they take place in this country is extremely thin. Indeed, a previous Health Secretary conducted a review to establish that fact. If that was in any way likely or possible, or was made more possible by this amendment, I would not be speaking in support of it, so my right hon. Friend is entirely right. This is about peaceful, silent protests.

In moving this Bill at its inception, the Government rightly said they were doing so because they were against violent disruptive protests. They had in mind people gluing themselves to roads, and stopping ambulances that were rushing to save lives. I support this Bill. I support its objectives because that kind of disruptive and violent protest is incompatible with a free, open and peaceful society. But it is extraordinary that, simultaneously, having said that they were in favour of peaceful protests—the defence being, “We are in favour of an open society, different opinions, the right to put your case by protesting peacefully”—the Government are now failing to support an amendment, tabled by my hon. Friend the Member for Northampton South because the Government refused to table it, to protect people’s right to protest in the very peaceful and indeed silent way that a few weeks ago they were saying they were prepared to defend.

[Sir Bernard Jenkin]

It is not a matter of interpretation, because it seems to me that this amendment would create exactly the kind of conflict and disruption to public peace that it is intended to avoid? If somebody kneels ostentatiously to pray in front of someone on their way to an abortion clinic, what is that intended to do? This amendment says that

“such communication or prayer shall not, without more, be taken to be—

(a) influencing any person’s decision”,

but why else would somebody kneel down and pray in front of a woman on her way to an abortion clinic unless it was intended to influence that person’s decision? There is a balance to be struck between the rights of people who pray, like my right hon. Friend and me, and the rights of people trying to avail themselves of a perfectly legal service to which they have a right.

[Sir John Hayes]

I do not know how often my hon. Friend prays—maybe more often than I do, although my need to do so is probably greater—but he must understand that prayer does two things: it sends a message, one hopes, to the Almighty; and it provides solace for the person praying. So the person praying outside the clinic may well be sending a message, but that message is just as likely to be transcendental as to be intended for any individual in proximity.

The idea that we should interrupt the relationship between an individual and their God seems to me to be pretty monstrous, particularly as amendment (a) states specifically that any activity, communication or prayer shall not influence any person’s decision or, more especially, instruct or impede any person. This is not about interfering with another. Rather, it is about expressing a view to oneself, to the Lord and perhaps to others; but that could surely be said of any prayer at any time. Are we going to arrest people in other public places? Once this is allowed and the police are permitted to apprehend people for what they think and what they are praying about, why not arrest them in other public places? Why does this have to apply only to abortion clinics? Once we open this door, why would the police not arrest people outside mosques or temples, or in any other public space where they are praying to illustrate an opinion—or indeed, as I have said, to express it not horizontally but vertically, to a greater power above us?