International Freedom of Religion or Belief Day
Debate between Martin Whitfield and Susan Elan Jones(6 years, 6 months ago)
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Martin Whitfield
He was Welsh and learned. In 1786, the US was still a new country—indeed, many debates took place within these walls at that time—but immigrants from all around the world were flocking to that country, seeking a place of religious freedom. It would perhaps be unfair to say that the US at that time was such a place. Indeed, Jefferson was driven to seek an amendment in the Virginian state because he had seen the repression and oppression of Quakers. They were being attacked for their religious beliefs and marginalised for their ideas. Jefferson wanted that new country to be welcoming to all and free from the repression evident in the old world. His actions were to articulate the right to freedom of religion or belief.
Here we are today, and it would be wrong to say that the situation has improved across the world. Oppression is as widespread now as it was then. I pay huge tribute to Dr Ahmed Shaheed, the UN special rapporteur on freedom of religion or belief, and I would like to put on record what he has said:
“Given the increasing global interaction between peoples, allowing persecution across the globe to be immediately felt by others abroad, including diaspora communities, both foreign and domestic policy will be enhanced by developing an understanding of religious or belief dynamics which influence people’s behaviour towards others. It is crucial that we try to see the world as others see it and that we invest more in translating our expressions of solidarity into operational action.”
That is why this debate is so timely and important. As much as it is a celebration, strictly speaking, of an event in 1998, it is much more than that. It is a demand that Governments declare the right of freedom of religion or belief, even where state religions exist, where religious tensions run high, where Governments profess the dangers of their children being led astray, where forced conversions take place, where apostasy is still a crime and where theocracy is the rule. The enactment in 1998 directed the US Government to promote freedom of religion abroad —a cry that has been listened to by other Governments, including ours. It is a desire that must be continually pushed through dialogue, treaty, trade and influence. Tomorrow should be not just a celebration of what should be, but a celebration of what is—a celebration of a move from rhetoric to reality.
I shall finish by returning to Jefferson. When it came to religious belief, he argued that everyone should be answerable to their own god or, I would add, no god. That freedom must be defended by everyone.