Anti-Semitism

Mike Kane Excerpts

Tuesday 17th April 2018 Commons Chamber

[Mike Kane (Wythenshawe and Sale East) (Lab)]

In the few minutes available, I want to say that, as a Catholic parliamentarian, I stand in solidarity with my Jewish colleagues in the Chamber today. As chairman of the Catholic Legislators Network and the director of Catholics for Labour, I know that we have to fight anti-Semitism wherever it rears its ugly head.

In October 2015, Pope Francis met Jewish representatives and said in a statement that we had, after 2,000 years, reconciled some of our differences. If I had said that in public 500 years ago, I would have been locked up, and if I had said it 50 years ago, I would have been laughed at, but today, some of those differences have been reconciled. In the encyclical “Nostra Aetate” of the second Vatican council in 1965, born out of the horror of the holocaust, the Catholic Church condemned anti-Semitism and asked for a transformation of the relationship. It was not until 20 years afterwards that Pope John Paul visited the synagogue in Rome—he was probably the first Pope to go into a synagogue since Peter the Apostle—which symbolised that new relationship.

I make a plea to my own party and my party leadership. Two years ago, I stood in central London at the Cable Street commemoration of how, 80 years previously, Jews and Catholics came together to fight the fascists. In that period, 20,000 protesters came together to fight fascism and Mosley, and having pleaded with the then Home Secretary, John Simon, to ban the march, forced the fascists to turn around. My hon. Friends the Members for Brent Central (Dawn Butler) and for Ealing North (Stephen Pound) were both at that commemoration. The Labour party and the Labour movement have a proud tradition of standing up to anti-Semitism in this country, and we must maintain it.

I will finish by saying that power, which is a gift from God, is either coercive or relational, and anti-Semitism is the worst possible type of coercive power. Martin Buber, the Jewish theologian, said, when asked whether God exists, that he exists in the space between us. That means we have to build solidarity with one another, day in and day out, to make sure that we create a better world.

Finally, we can look at scripture—Nehemiah—and see that on the return of the Israelites to Jerusalem after their exile, they built the walls of Jerusalem again. Our party walls have been breached, and it is up to each and every one of us to build those walls again. We can do that, and we must do it quickly.