Oral Answers to Questions

Debate between Robert Halfon and Theresa Villiers

Thursday 25th July 2019 Commons Chamber

[Robert Halfon (Harlow) (Con)]

On Saturday, I met impassioned climate change activists Cliff Kendall and Donna Tyrelli. Cliff Kendall is on hunger strike to protect the environment. They suggest that the average household can reduce its energy bills by more than £250 a year by switching to renewable energy suppliers. What steps is the Department taking to educate households about such green initiatives that help to cut the cost of living?

[Theresa Villiers]

There is a range of programmes under way to encourage people to switch, both to ensure that they get value for money and to talk up the advantages of moving to a more sustainable electricity supply. I will certainly be taking a personal interest in these matters in my new role.

Jewish Refugees from the Middle East and North Africa

Debate between Robert Halfon and Theresa Villiers

Wednesday 19th June 2019 Westminster Hall

[Theresa Villiers]

I agree. Both those points reinforce the importance of raising awareness of this issue, because if our colleagues in the House or the general public do not understand what happened to the Jewish communities of the middle east, they do not understand the middle east conflict. Understanding what we are discussing is crucial if one is to have a fair and balanced outlook on that long-standing dispute.

[Robert Halfon (Harlow) (Con)]

I congratulate my right hon. Friend on securing this historic debate. She will know that my family, on my father’s side, comes from Libya but had to leave because their home and business were appropriated by Gaddafi, and there were pogroms before that. Why does she think the United Nations has passed 172 resolutions specifically on Palestinian refugees over the past 60 years yet not one on Jewish refugees?

[Theresa Villiers]

That United Nations record is a matter of grave concern. As I will go on to acknowledge, it is of course important to recognise the suffering experienced by the Palestinians displaced by the 1948 war, but that should not blind us to the suffering experienced by the Jewish communities about whom we are reflecting today.

Jewish people lived in what is now the Arab world for a millennium before Islam was founded, and centuries before the Arab conquest of many of those territories. Until the 17th century, there were more Jewish people in the Arab and wider Muslim world than in Europe. In 1939, 33% of the population of Baghdad was Jewish, making it proportionately more Jewish than Warsaw. Until their 20th-century expulsion, Jewish people had lived in the area covered by present-day Iraq since the Babylonians exiled them from Judea to Mesopotamia in 586BC. The Bible tells us that, taken into captivity in Babylon, they wept on the banks of the Tigris and the Euphrates. A sizeable minority chose to stay after the Persian king Cyrus defeated the Babylonians and declared that the Jews were free to return to Jerusalem to rebuild their temple. Jewish people living under Muslim rule shaped Judaism as we know it today. The Talmud—or the Babylonian Talmud, as it is often called—was written in the pre-Islamic academies of present-day Iraq. For centuries, Babylon was the spiritual and religious hub of Judaism.

According to the powerful book “Uprooted” by Lyn Julius—I warmly recommend it to everyone here and welcome that Lyn is with us in the Gallery—Jewish people in the Arab world faced two types of oppression. Countries such as Yemen, Syria and post-Suez Egypt drove out their Jewish populations mainly in a single mass expulsion. In other places, such as Lebanon and Morocco, Jews were pushed out gradually over a more protracted period, steadily being made to feel less and less welcome in their home countries. Several countries criminalised Zionism, exposing their Jewish minorities to the allegation that they were somehow enemies of the state.

In Iraq, the situation deteriorated over time. Having served their country proudly over centuries, the vast majority of the Jewish community in Iraq had their nationality taken from them in 1951. A crisis point was reached in 1969 with the execution of nine Jewish Iraqis on trumped-up charges of spying. Their bodies were left hanging for days on public display. Following that brutal episode, many of Iraq’s remaining Jewish population escaped through Kurdish areas, including the vice-president of the Board of Deputies of British Jews, my constituent Edwin Shuker.

Last year, Edwin visited Parliament to talk to MPs about the injustice we are reflecting on today and to share with us the story of his escape from Baghdad over the Kurdistan mountains. He told me:

“For years, we were pleading to be allowed to leave…We were happy to leave behind everything, but were denied this request. Instead, we were practically kept as hostages from 1963 until we finally managed to escape with our lives in 1971…and were mercifully granted asylum upon arrival to the UK.”

I pay tribute to the tireless work Edwin and others have done on this issue, and I am pleased he is here with us today. I welcome all those here today who have been personally affected by the events that we are considering or whose families were driven out of those ancient communities in the middle east.