LGBT History Month

Debate between Rosie Winterton and Elliot Colburn

Thursday 2nd February 2023 Commons Chamber

[Elliot Colburn (Carshalton and Wallington) (Con)]

I begin by congratulating my co-chair of the APPG on global LGBT rights, the hon. Member for Wallasey (Dame Angela Eagle), on her excellent opening speech. It is always a pleasure to work with her on the APPG, and I look forward to all the work we will continue to do together in this space. I also thank the Backbench Business Committee for making time for this debate, particularly during LGBT History Month. I know time is precious, particularly with the recess in February, so I am grateful for the Committee’s attention.

I also welcome the Minister; I am happy that it is this Minister who is responding to the debate, and I particularly want to pay tribute to him; I know he is sick of hearing it, but his bravery in wearing the “One Love” armband in Qatar sent a strong signal. I commend him and am grateful to him for that; it is important that we remember that act of bravery.

We are now 50 years on from the Stonewall riots in the United States, the first ever pride rally in London and the decriminalisation of homosexual acts in the UK. We stand here in not only the mother of all Parliaments, but what was, until recently, labelled the gayest Parliament in the world. I think that is a term of endearment and very much a good thing; while I must heap praise on and congratulate our Commonwealth partner New Zealand on recently nicking that title from us, I am sure that we will get it back before too long.

We are here to talk about LGBT History Month, and of course LGBT history stretches much further back than just 50 years—believe it or not, we have been here much longer. For as long as there has been love between humans, there has been LGBT history. In fact, throughout history LGBT love has not just been limited to humans. Historians consider that the first chat-up line ever recorded took place between two ancient Egyptian gods. It is said that the deities Set and Horus argued for nearly a century about who should be the rightful ruler on Osiris’s throne. Considering a different approach, Set turned to Horus and said, and I quote:

“How lovely are your buttocks! And how muscular your thighs…”

One thing led to another and, as they say, the rest is history—I promise that was not from the Grindr profile of the hon. Member for Rhondda (Sir Chris Bryant).

In ancient Mesopotamia, the priests and priestesses of the goddess Ishtar were bisexual and transgender. One of the aspects of the goddess that was considered most awe-inspiring was her ability to turn men into women and women into men. Her father-god Enki is said to have created a third gender, neither male nor female; what today we would refer to as a non-binary gender was first recognised more than 3,000 years ago and a third gender was created by divine will.

We have come a long way since dodgy chat-up lines from the ancient Egyptians and Mesopotamians—[Interruption.] The point bears repeating that we can find evidence of LGBT people and LGBT history across human history for thousands and thousands of years. Same-sex relationships and gender fluidity were considered very common in many parts of the world, and distinctions concerning sexual and gender identity and prohibitions on such relationships and identities only appeared in recent centuries.

The first recorded criminalisation of homosexuality in England appeared in the 13th century, when sodomy and sorcery were considered punishable by being buried alive. Henry VIII’s Buggery Act 1533 reinforced that, and he exported it across the world. For hundreds of years, that led to the promotion of long-lasting discrimination against LGBT people, which in many places can be seen today.

I do not often praise Napoleon, but the French were way ahead of us: in the early 19th century, the Napoleonic code effectively decriminalised homosexuality for many countries. Despite the absence—[Interruption.]

[Madam Deputy Speaker (Dame Rosie Winterton)]

Order. The hon. Member for Rhondda has got to stop giving a running commentary on this speech.

[Elliot Colburn]

I am always happy to be commentated on by the hon. Member—but I digress.

Despite the absence of laws criminalising same-sex relations, many countries still impose restrictions on LGBT people in other ways. The legal position on homosexuality softened in the 19th century with the more progressive and modern move—some might say—from “punishable by death” to just life imprisonment. The lack of sufficient evidence to convict all those suspected of having engaged in homosexual activity led to the introduction of the “blackmailer’s charter”, which criminalised gross indecency between men. That was the legislation under which many people, including Oscar Wilde and Alan Turing, were convicted, and it also affected transgender people.

The prohibition against cross-dressing started to take off during the 19th century, and to this day at least 15 jurisdictions across Africa, Asia and the middle east still impose criminal sanctions against people whose gender expression does not align with their sex assigned at birth. In the early 20th century, Australia introduced legislation specifically to criminalise sexual acts between men, which directly influenced legislation in many other countries including Nigeria, Tanzania and Uganda.

“Gross indecency”, as defined in law, was limited to men until the 1920s, when people discovered that lesbians existed. English lawmakers identified an anomaly in the law, and attempted to criminalise same-sex relationships between women. Fortunately those attempts failed, but the damage had already been done internationally, and many former British colonies went ahead and adopted the criminalisation of lesbianism. Today—this was a point made very ably by my friend the hon. Member for Wallasey—at least 43 countries continue to criminalise sexual activity between women. Some do so explicitly by criminalising intimacy, while others do so through other gender-neutral provisions.