Crime and Policing Bill

Debate between Baroness Butler-Sloss and Baroness Fox of Buckley

Committee stage
Tuesday 27th January 2026 Lords Chamber

[Baroness Fox of Buckley (Non-Afl)]

That might well be true, but it indicates that there might be a problem of the police not necessarily being impartial, because they are so busy forming community relationships with mosques that they are not necessarily listening to the kind of things that are going on in mosques or whatever other institutions. I agree with the noble and right reverend Lord, but this is the point I am making: Hizb ut-Tahrir are on the streets of London shouting about Muslim armies and jihad, while the Metropolitan Police, no doubt getting some theological Islamic advice from their religious advisers, put up a post saying that jihad has a number of meanings and should not be seen in just one way and talking about personal struggle and so on.

I want to finish with the example of what good community relations are and where we might be. Amid the Southport murder-related riots, that horrible period of disruption and violence on the streets, an extraordinary film was posted on TikTok of a police officer telling counter-protesters to stash the weapons in the mosque so that they would not have to arrest anyone. The liaison officer, wearing a blue police vest, was addressing a group of men gathered outside the Darul Falah mosque in Hanley, near Stoke-on-Trent, and was appearing to give the group of young men a weapons amnesty. He spoke to the crowd, saying:

“If there are any weapons or anything like that, then what I would do is discard them at the mosque”.


The reason why I am saying that is that I just think we should not be naive. That is the most important thing. When we talk about the police liaising with religious organisations, in a period of identity politics and in a period such as the one that we are living through in 2026, we should at least pause and not assume it is all going well. I therefore welcome the attempt at saying, “Let’s know who they are talking to”. That is the important reason why I support this amendment.

[Baroness Butler-Sloss (CB)]

My Lords, the Minister and indeed the Home Office might be forgiven for wondering why Amendment 438EA was necessary. One might have taken it for granted that, on the whole, if any important event was happening, those likely to be involved in it in the community would be consulted. However, I fear the Home Office needs to think again. We have heard already about Birmingham, where one of the largest police forces in the country speaks exclusively to the mosques. When the Maccabi fans were considering whether they would come to Birmingham, the police did not talk to the churches but, rather more importantly, they did not talk to the synagogues. If one stops to think about it, it is quite extraordinary. All that I have read and heard in this House, as well as reading in the newspapers, leads one to suppose that those considering whether those Jewish fans should be allowed to come were looking exclusively from the Muslim point of view.

The Home Office should therefore consider carefully, perhaps with the College of Policing, whether, when it comes to significant and possibly controversial events—or very controversial, as the Maccabi one was likely to be—it should tell police forces that they must find what all the local people who might be interested think about it, and take some advice. I am horrified by what happened. I entirely understand why the noble Lord, Lord Goodman, should have tabled the amendment, and the Government need to consider it with extreme care.

--- Later in debate ---

[Baroness Butler-Sloss (CB)]

I find it extraordinary that glorification of terrorism can be supported in any way; it just seems abhorrent. In relation to Amendment 447, I am not entirely objecting to the police arresting people, because they may well arrest people when they are not sure, but if there be a great many people whom the police would recognise as not likely to be supporting terrorism as such, I hope that those people would be released pretty quickly from the police station.

[Baroness Fox of Buckley (Non-Afl)]

My Lords, as always, the rational logic of the noble and learned Baroness, Lady Butler-Sloss, has been very helpful in untangling this issue. She has summed up some of my concerns and things that I am not sure about.

The noble Baroness, Lady Foster, has brilliantly articulated her worries about the glorification of terrorism and how it normalises terrorism into everyday life. I think that is valid. She notes that this is based on little knowledge, and little knowledge can be very dangerous. Whatever one thinks about Northern Ireland —and I assure noble Lords that at this end we do not all agree—it was a bloody conflict, and it is not to be treated lightly. Those who simply reduce it to slogans in the way that was described do not know what they are talking about.

In support of the noble Viscount, Lord Hailsham, and the noble Baroness, Lady Jones of Moulsecoomb, my concern is that when we get proscription legislation wrong, we also rob the notion of terrorism of its power to shock, of its content, and the danger is that we relativise it and trivialise it. I think a huge amount of damage has been done by putting Palestine Action into the same category as Hamas or ISIS. Even though Palestine Action, as has been described, is an obnoxious or objectionable organisation and should be held to account under the law when it uses criminal damage, I do not think it is a terrorist organisation. Putting those self-indulgent OAP protesters or students into the same camp as Hizb ut-Tahrir calling for jihad or those hate preachers I quoted earlier, for example, seems misplaced. It turns what I consider to be numpty protesters into some sort of heroes in their own mind, and it has captured the imagination.

If you go to universities, you now find that people think that anyone who supports Palestine Action is a free speech warrior who we should all get up and support. They do not understand why I, as a free-speecher, am not supporting it. The problem is that they now all think that terrorism is sitting on a road and saying, “I support Palestine Action”. If only terrorism were sitting on a road and shouting, “I support Palestine Action” or wearing a badge. That is not the content of terrorism, and there is a lack of knowledge about what terrorism is. If people think those people are terrorists, we sell young generations short by them not understanding what we are up against and what the problems are. Proscribing organisations, which is a very important weapon to use in a particular way, is one thing; treating those who simply are vocal in their support of that organisation, as has happened with Palestine Action, can just mean that we conflate slogans and words with terrorist actions or violent actions and empty them of any horror.

The difficulty is that I am torn. When I hear Bob Vylan, Kneecap or those student groups shouting “Internationalise the intifada” or strutting their stuff and cosplaying their support for barbarism, it is sickening and I want something to be done. Listening to the moving speech by the noble Lord, Lord McCrea, you can see that that is what you might want to tackle. It is just that I do not think proscribing Palestine Action did that, and we are now paying the cost for having inappropriately used proscription of an organisation to devalue what we mean by terrorism.

If we no longer have young people in this country who have lived experience of terrorism—sadly, young Iranians do, for example, so let us not concentrate entirely on ourselves—they think going on a demo outside a prison fighting for the hunger strikers inside is as bad as it gets. They do not get it, but I do not think we have helped them get it either, which is why I am nervous about saying that glorification of terrorism in that context should be against the law, because we have to be very careful about what we are making illegal.