Paris Climate Change Conference
Debate between Caroline Lucas and Edward Leigh(8 years, 6 months ago)
Commons ChamberRead Full debate Read Hansard Text
Sir Edward Leigh (Gainsborough) (Con)
It is a pleasure to follow the hon. Member for Bishop Auckland (Helen Goodman). She asked me to sign her motion, and I was happy to do so. I do not know why she thought I might be interested in the Pope’s encyclical, but here I am. I hope the House will forgive me if I concentrate entirely on the encyclical, on which I have some expertise; I have absolutely no scientific expertise on other climate change subjects about which other hon. Members will want to speak. I will, if they are interested, try in a few minutes to put the encyclical in context.
I have tried to read the whole encyclical. Like all Vatican documents it is very subtle, very profound and very long—the best part of 200 pages—but the part on climate change is relatively short. Since the papacy’s unhappy experience with Galileo, which the hon. Lady mentioned, the modern papacy tends to endorse scientific consensus, but the detailed part on climate change is quite limited. The encyclical is really a very long prose poem that concentrates on and affirms the Pope’s belief in the interdependence of man, nature and God.
It is important that we do not try to weaponise papal encyclicals for one side of the argument or the other. The words that come from the Vatican are seldom very useful in that context. To give an example on another subject, I was in the Vatican last week to meet Cardinal Baldisseri, who has been leading the synod on the family. Journalists always try to pigeonhole such debates inside the Vatican as controversial, saying that there are traditionalists and modernisers. That is the way of politicians. The Vatican moves in a rather more sedate manner. The long document on the family does not take a confrontational viewpoint on all the matters that have worried us in this House over recent years. Again, it is a long prose poem in favour of traditional marriage and the family. We must therefore be careful about how we read the document we are discussing.
The encyclical is primarily saying that mankind is much more than mind or body; there is a deeper soul. As mankind is about the soul and its connection with a universal God and a universal nature, we must recognise that we are part of nature and respect nature. That is where the Pope comes from when discussing climate change.
I do not want to weary people too much and will not read out the whole encyclical, but I will read a couple of paragraphs to give a flavour of it. It is very beautifully written and it informs the debate in a general way. In paragraph 65, the Pope says:
“Without repeating the entire theology of creation, we can ask what the great biblical narratives say about the relationship of human beings with the world. In the first creation account in the Book of Genesis, God’s plan includes creating humanity. After the creation of man and woman, ‘God saw everything that he had made, and behold it was very good’… The Bible teaches that every man and woman is created out of love and made in God’s image and likeness”.
That informs the Pope’s view on climate change and the other debates that we, as politicians, are interested in. Unsurprisingly, he is always much more interested in the God-centric point of view.
In paragraph 67, the Pope states:
“The biblical texts are to be read in their context, with an appropriate hermeneutic, recognizing that they tell us to ‘till and keep’ the garden of the world… ‘Tilling’ refers to cultivating, ploughing or working, while ‘keeping’ means caring, protecting, overseeing and preserving. This implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the earth and to ensure its fruitfulness for coming generations.”
I am sure that the hon. Member for Brighton, Pavilion (Caroline Lucas) would not disagree with any of those remarks. They are very beautifully put. I hope that the House will forgive me for having referred to those couple of paragraphs.
It is important, whether one is on the right or the left, not to say that the Pope has come down on one side of the argument. When the Pope went to see Congress, all the Republicans stood up and cheered when he proclaimed the right to life and his opposition to abortion. They were still clapping and cheering when, almost in the same breath, he talked about the rights of migrants and his opposition to the death penalty. They were left on their feet, clapping for something they did not agree with.
Caroline Lucas
The hon. Gentleman is making an interesting speech. He says that the Pope does not come down on one side or the other. Will he confirm, however, that the Pope is saying very clearly that we need to tackle climate change? We might have an argument about the best way to do it, but he is saying that. He also has a strong economic critique. I can quote him too:
“Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending.”
That is pretty strong language.
Sir Edward Leigh
I am happy to accept that. I do not want to weary the House by referring to the paragraph, but the Pope does endorse action on climate change. That is a relatively small part of the encyclical and it must not be seen in the context of the political debate. The hon. Member for Bishop Auckland was right to mention conferences and what is going on in Paris, but I do not think that the Pope is concentrating on that. What he is concentrating on, fundamentally, is the theme that we are part of nature. The debate around climate change relates to his profound belief that we are part of nature and connected to nature, and that we are abusing the world. Because we are abusing the world, we are abusing ourselves. I think that that is what he is trying to say, and that is what I am trying to explain to the House in my very inadequate way.