All 2 Debates between Lord Sentamu and Lord Bourne of Aberystwyth

Islamophobia

Debate between Lord Sentamu and Lord Bourne of Aberystwyth
Monday 14th January 2019

(5 years, 5 months ago)

Lords Chamber
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Lord Bourne of Aberystwyth Portrait Lord Bourne of Aberystwyth
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My Lords, first, if the noble Baroness goes back to that debate, she will find that there were certainly Muslim contributors who had different views. I am not saying that they did not want to confront Muslim hatred and Islamophobia—they did—but there are certainly different approaches that we would have to look at. I share her view about making sure that, in a shared endeavour, we bring down anti-Muslim hatred and Islamophobia and confront them both.

Lord Sentamu Portrait The Archbishop of York
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My Lords, on the overall question of definitions, sometimes it is much easier to do things when we handle them as concepts. In the Stephen Lawrence inquiry, we struggled with the question of racism, particularly when it is found in institutions, so we ended up saying: “The concept that we apply to this case of institutional racism is this”. That is much easier than a definition because a definition can restrict what you want to say. Is it not better to learn from what the Stephen Lawrence inquiry did? We in that inquiry also struggled with the question of homophobic incidents in many other places. In the end, we adopted the word “concept” as opposed to a definition, because a definition is always contingent on who speaks and who does what. May I advise that it might be worth while visiting the way in which the Stephen Lawrence inquiry handled the question of institutional racism?

Lord Bourne of Aberystwyth Portrait Lord Bourne of Aberystwyth
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My Lords, the most reverend Primate is right and I take his advice on this very seriously. There is obviously major work to be done here and I will certainly revisit issues relating to the Stephen Lawrence inquiry and how we learned from what came forward there. It is vital that we get this right; I am sure we all share in that ambition. It is about making sure that we do it, not about rushing to judgment and coming to a set conclusion without looking at the evidence. I am keen to see the evidence and to act on it.

Anti-terrorism: Hate Speech

Debate between Lord Sentamu and Lord Bourne of Aberystwyth
Wednesday 27th June 2018

(5 years, 11 months ago)

Lords Chamber
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Lord Bourne of Aberystwyth Portrait Lord Bourne of Aberystwyth
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My Lords, I am most grateful to the noble Baroness, who speaks with great authority on the issue. I am sure that the whole House will take note. As I said, as I go around the country and visit mosques and other religious institutions, evidence of what is happening up and down Britain is that it is exactly as she said.

Lord Sentamu Portrait The Archbishop of York
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My Lords, does the Minister agree that pursuing anti-terrorism is the business not just of the Government but of all citizens of the United Kingdom? Therefore, if noble Lords do not mind an African saying, when two elephants fight, or make love, the grass gets hurt—what will not work is either side of the House thinking that it is doing a better job than the other. All of us are involved in trying to resist terrorism; it does not matter where it comes from. It is the duty of every citizen to pursue that particular reality. I lived in Uganda at one time when Idi Amin could just pick on anybody; it did not matter who you were or what you believed. What is critical, when we as citizens of the nation do not assist in the whole question of overcoming terrorism, is that it would be a mistake to think that it is purely an Islamic question.

Lord Bourne of Aberystwyth Portrait Lord Bourne of Aberystwyth
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I am most grateful to the most reverend Primate for his words. It is certainly something for all of us and all religions, as he has said. It is reflected in the integration Green Paper, on which we have been consulting. I was recently in Peterborough, which is one of our areas trailblazing integration, to see the good work being done there across all religions.