Human Rights: India

Lord Harries of Pentregarth Excerpts

Thursday 17th November 2022 Grand Committee

[Lord Harries of Pentregarth (CB)]

My Lords, like the noble Baroness, Lady Verma, I have great respect for the people of India and its constitution. Resilience and joy can be found there, sometimes even in the harshest of conditions, and the constitution, which was the work of Dr Ambedkar, recognises the equality of every citizen. It is indeed a country of many diverse communities, with Muslims, Christians and Sikhs among the minorities, but all those minority groups, in one way or another, feel under pressure at the moment.

I will briefly focus on two areas, which are often interlinked. First, in recent years, those who raise their voices to protest against the direction the state is taking, or even to ask questions about it, are increasingly and systematically silenced and sometimes even imprisoned. For example, even academics in the course of their work are being put under pressure. If their work touches on a sensitive subject, they are forced to withdraw from speaking at conferences and seminars.

Unbelievably, this has happened to academics in this country. One was Lindsay Bremner, professor of architecture and cities at the University of Westminster, who recently arrived in India with a valid research visa but was told that she could not enter the country and was bundled on to an aeroplane hours later. Filippo Osella, professor of anthropology and south Asian studies at the University of Sussex, had a similar experience when he was turned away at the border in March despite having a valid research visa and having had no previous trouble in 30 years of travelling to Kerala for fieldwork.

India prides itself on being the world’s largest democracy, but there is no democracy without freedom of speech. As George Orwell put it, if it means anything at all, it means telling people what they do not want to hear. Freedom to follow and speak the truth is fundamental to all academic life.

In terms of balance, and I hope I am as balanced as anybody in this House, there are many countries—more than half the world—with human rights records far worse than India’s, and I am often among those who speak up against what is happening in other countries, but India should see that what is happening now is against its own highest standards. The great Amartya Sen, in his book The Argumentative Indian, maintained that serious discussion and disagreement had in the past been a fundamental part of Indian life. Against that standard, we have to ask: what is happening now when even academics are not being allowed to speak at conferences? Will the Government urge upon India the absolute necessity of allowing free debate, not least for academics?

The other area of particular concern at the moment is the justice system, which in some areas is deeply flawed; for example, political prisoners are being denied bail and imprisoned for long periods awaiting trial. Last year, Father Stan Swamy, a Catholic priest and tribal activist, who was 84 and suffering from Parkinson’s, was denied bail and died in prison. Similarly, there are prisoners in the Bhima Koregaon case who have been refused bail on health grounds and are still awaiting trial. They include trade unionists, human rights activists, lawyers and academics. Among them are Vernon Gonsalves, Gautam Navlakha and Dr GN Saibaba. These trials continue to be delayed by the Indian courts.

More long-standing is the case of Dr GN Saibaba, a Delhi University professor of English. Saibaba, a long-time activist for the rights of India’s vulnerable indigenous people and other oppressed communities, was arrested in 2014 and sentenced to life imprisonment in 2017. Professor Saibaba has post-polio syndrome, is wheelchair-bound and suffers from numerous health issues. Over the seven years of Professor Saibaba’s imprisonment, he has been denied adequate medical care on numerous occasions. There are others. There is Pandu Narote, an Adivasi person, who was convicted alongside him, who died in prison in August this year aged only 35 after contracting swine flu as a result of medical neglect. There is Prashant Rahi, a journalist and legal activist who is also suffering in prison and has health needs that are not being adequately attended to. All this is apart from the long-standing problem of Dalits getting recourse to justice when their village has been attacked.

Will the Government raise some of these issues, not least in connection with the trade deal? I agree with other noble Lords that we do not want to see a trade deal going through that does not take into account the absolute importance of the observance of human rights in India as elsewhere in the world.

Russia in Georgia

Lord Harries of Pentregarth Excerpts

Wednesday 16th November 2022 Lords Chamber

Asked by

[Lord Harries of Pentregarth]

To ask His Majesty’s Government what assessment they have made of the influence of Russia in Georgia.

[The Minister of State, Foreign, Commonwealth and Development Office (Lord Ahmad of Wimbledon) (Con)]

My Lords, we fully support Georgia’s sovereignty and territorial integrity, and we work closely with the Government of Georgia to strengthen their resilience with regard to malign Russian influence through our bilateral defence and security co-operation. The NATO leaders’ summit in June agreed a tailored support package for Georgia that builds on the extensive support provided to Georgia over recent years. We expect the UK to play a leading role in the framework of this additional package, supporting strategic communications and cyberdefence.

[Lord Harries of Pentregarth (CB)]

I thank the Minister very much for his Answer, but I am not sure that it fully reflects the seriousness of the current situation in Georgia. Political and economic life in Georgia, including the media, is controlled by Bidzina Ivanishvili, the multi-billionaire businessman who made his money in Russia. It is clearly documented that he still has huge assets there in the names of his relatives and business associates. This is worrying enough, but more recently there have been in the public realm 100 files of leading politicians, churchmen and diplomats, with the details of who their contacts are, who they support and any material that might be used for blackmail against them. That shows clear signs of collusion between Russian secret police and the Georgian police, the old KGB. This is a worrying situation; will the Minister ensure that the relevant bodies in the European Union are fully aware of this?

[Lord Ahmad of Wimbledon (Con)]

My Lords, first, I recognise the noble and right reverend Lord’s important work in support of Georgia over a number of years, not least since 2008. He raises some important issues of concern, and I will of course take them away. He spoke about sharing them with the important authorities on the ground; we do work very closely with others, including the EU. If there is more detail I can share with him, I will certainly do so.

Ukraine: Disasters Emergency Committee Appeal

Lord Harries of Pentregarth Excerpts

Wednesday 9th March 2022 Lords Chamber

[Lord Harries of Pentregarth (CB)]

My Lords, I will follow up the question asked by the noble Lord, Lord Blunkett. Yesterday the Government made the very welcome announcement that they are opening out this humanitarian sponsorship scheme, but they did not say anything about how all these people who want to offer their homes can link with those who want to come here. Are the Government yet able to reveal how this contact is to be made?

[Lord Ahmad of Wimbledon (Con)]

I know that my noble friend Lady Williams and my colleagues in the Home Office are working on the very points that the noble and right reverend Lord raises about the detail of the scheme. I am sure that she will update the House on progress very shortly.

Autocrats, Kleptocrats and Populists

Lord Harries of Pentregarth Excerpts

Thursday 3rd February 2022 Grand Committee

[Lord Harries of Pentregarth (CB)]

My Lords, as the noble Lord, Lord Browne, set out so powerfully and as others of your Lordships have reinforced, the situation today is an extremely distressing and depressing one. Countries such as India, which once rightly took pride in its democracy, have shown increasing disregard for basic human rights. Countries such as Turkey, which once stood on the very threshold of the European Union, have similarly regressed. One could go on. However, I want to do something different. There is no point in working for a co-ordinated response to defend democratic norms and values unless we have confidence in those norms and values in the first place. Whereas their abiding validity would once have been seen as obvious and taken for granted, it is now in different ways being subtly undermined. There are several reasons for this.

First, there is the widespread relativism of our times: the view that one stance on life is as good as another, that truth in any serious sense is unobtainable and we cannot and should not make judgments about how other societies operate.

Secondly, there is the widespread feeling that attempts to bolster or create democratic regimes in other parts of the world have been failures leading to massive loss of life, and that we should no longer intervene elsewhere on the assumption that they need democracy.

Those two tendencies have come together in some minds to conclude that different societies just do things differently from ourselves and we should simply accept that. We should put aside the arrogance of liberal progressivism and not assume that other countries would be better off if they had what we have.

The salutary point in this critique is that we should put aside any sense of arrogance and acknowledge that our democracy is deeply flawed. We should also acknowledge that if we are simply talking about the way of life of another culture, whether it is Chinese, Arab or indigenous, of course we should acknowledge that people choose differently and that they do so all adds to the variety and richness of human existence. But when it comes to democratic norms, we are talking about something different. At its heart is the most fundamental value of all: the equal dignity and worth of every human being, whatever their gender, religion, race or sexuality. This belief, rooted in the Christian faith and built on by secular rationalism, is indeed foundational for Western culture but is, I believe—somewhat unfashionably today in some quarters—a universal truth. That is why we have the Universal Declaration of Human Rights and the range of other covenants and conventions that flow from it. That is the first point.

Secondly, there is the knowledge, derived of bitter experience, that state power has to be contained. It is this that led the great Reinhold Niebuhr to write that our

“capacity for justice makes democracy possible; but”

our

“inclination to injustice makes democracy necessary.”

It was a combination of these two factors—the equal worth and value of every human being and the need to protect him or her from the overweening power of the state—that led to the great human rights movement after World War II. The insight of those giants who brought about that achievement still stands today. Human rights and the democratic norms which go to protect them are not just part of a way of life which people are free to choose or reject as they prefer. They are, I believe, universal moral insights now, quite properly, expressed in legal norms. Of course, I am familiar with the Marxist argument, which has some truth in it, and excessive liberal individualism does indeed need to be balanced by the insight that we are social beings, and persons only in and through our relationship with other human beings.

Whatever flaws there are in our democracy—and they are manifold—and whatever lessons need to be learnt from ill-judged foreign interventions in the past, we should not give up on the idea that democratic norms and values are a real achievement and are worth aspiring to for all human societies, not because they are Christian or Western but because the insights they express and safeguard belong to humanity as such. It is worth making a co-ordinated response because they are worth defending, and they are worth defending not just in terms of practical political steps that can and should be taken but intellectually and morally against certain insidious currents which have the effect of undermining their universal validity.

Mikheil Saakashvili

Lord Harries of Pentregarth Excerpts

Thursday 13th January 2022 Lords Chamber

Asked by

[Lord Harries of Pentregarth]

To ask Her Majesty’s Government what representations they are making to the government of Georgia about the continued imprisonment of Mikheil Saakashvili, the former president of that country.

[The Minister of State, Foreign, Commonwealth and Development Office (Lord Ahmad of Wimbledon) (Con)]

My Lords, we are closely following events connected to the detention of former President Saakashvili. The former Minister for Europe, Wendy Morton, raised Mr Saakashvili’s detention with the Georgian Ambassador on 15 December, highlighting concerns about his health and treatment. Our ambassador and other officials have raised Mr Saakashvili’s case at senior levels in Tbilisi, including with the Deputy Foreign Minister and the Speaker of Georgia’s parliament. We will continue to monitor developments regarding this case.

[Lord Harries of Pentregarth (CB)]

I thank the Minister for his reply. Under Mr Saakashvili’s presidency, Georgia flourished economically. He took significant steps to eliminate corruption and when he lost power in 2013, he transferred power peacefully, the first ever peaceful transition of power in Georgia. Since then he has been stripped of his citizenship and put in prison on trumped-up charges in what Amnesty International describes as apparent political revenge. I pass all this on to the Minister, but my question focuses simply on his imprisonment. Yesterday I received a letter from him, smuggled out of prison, in which he talks about being denied private communication with his lawyers and being repeatedly assaulted by prison officials. Will Her Majesty’s Government protest most strongly to the Georgian Government about this and ask that our own ambassador might visit him in prison?

[Lord Ahmad of Wimbledon (Con)]

My Lords, I thank the noble and right reverend Lord for providing that additional information. I will of course take that forward and pass it to both our team here in London and our ambassador on the ground in Tbilisi. On the issue of Mr Saakashvili’s continued detention, we are urging the Georgian Government to ensure the fair treatment of the former president. We welcome recent steps to facilitate medical care for Mr Saakashvili and to accord him the right to due process in legal proceedings. I share the noble and right reverend Lord’s view of Mr Saakashvili’s tenure. Of course, when he returned in October he did so willingly and was at that time taken into custody. I will certainly take forward, as the noble and right reverend Lord suggests, any further action on the additional information that he provides.

Refugees: Mass Displacement

Lord Harries of Pentregarth Excerpts

Thursday 6th January 2022 Lords Chamber

[Lord Harries of Pentregarth (CB)]

My Lords, I thank the noble Lord, Lord Alton, not only for securing this debate but for once again being a prophetic voice among us and reminding us of the serious moral challenge we face on this issue.

It is important to begin by stating the obvious, because it is so often easy to forget the obvious. If the root cause of the refugee problem is conflict, the first priority is to prevent that conflict in the first place and to bring conflicts that have started to a halt. This highlights the need for wise foreign policy and good diplomacy. Take the issue almost on our doorstep, the tension now gearing up over Ukraine and the number of people who could flee if a serious conflict broke out there. The priority is, as it always was, good statecraft and serious diplomacy.

Secondly, at the moment the main burden of the refugee problem is being borne in the middle to low-income countries on the borders of those countries where there is violence. I am no fan of Erdoğan’s Turkey, for the reasons that the noble Lord, Lord Alton, outlined, but Turkey is at present hosting 3.7 million refugees, mainly from Syria. We also note that Uganda has nearly 1.5 million, mainly from South Sudan, and Pakistan also nearly 1.5 million, mainly from Afghanistan. In Europe it is the poorer, smaller countries such as Greece that have to bear the real burden and responsibility for those who cross the Mediterranean.

There are two reasons in particular for giving attention and support to these countries: first, as mentioned, because they bear the main burden; and secondly because it is highly desirable that refugees are settled back in their own countries as soon as it is safe to do so. They are much more likely to be able to do that if they are temporarily placed nearby. UN High Commissioner for Refugees Filippo Grandi was absolutely right in emphasising these two points when he said:

“The international community is failing to prevent violence, persecution and human rights violations, which continue to drive people from their homes … It is the communities and countries with the fewest resources that continue to shoulder the greatest burden in … caring for the forcibly displaced”.


To address these issues, he called on the international community to

“redouble its efforts to make peace”,

while ensuring that

“resources are available to displaced communities and their hosts.”

In response to that situation, in 2018 the Government signed up to an international agreement on support for refugees and reforming the global humanitarian situation: the Global Compact on Refugees. It provided the basis for a co-ordinated international response to improve support for refugees and share the responsibility for hosting them more fairly among wealthy and poorer countries. However, this agreement is not legally binding and internally displaced persons are not represented in it.

I simply ask the Minister: what progress has been made on this global compact in the last three years? Has the international response become more effective and co-ordinated than it was? Finally, in what way have our drastic cuts in foreign aid affected this programme and our support for that global compact?

India: Missionaries of Charity

Lord Harries of Pentregarth Excerpts

Thursday 6th January 2022 Lords Chamber

Asked by

[Lord Harries of Pentregarth]

To ask Her Majesty’s Government what representations they have made to the government of India about the blocking of overseas funds for the Missionaries of Charity and other non-governmental organisations.

[The Minister of State, Foreign, Commonwealth and Development Office (Lord Ahmad of Wimbledon) (Con)]

My Lords, we are aware of some non-governmental organisations that face difficulties in India due to the use of the Foreign Contribution Regulation Act by the Indian Government, and that some have recently had applications to renew their foreign funding licences rejected. We support a wide range of local NGO partners in India, including through programmes directly. A vibrant civil society is central to any democracy. Officials have discussed issues facing NGOs with the Indian Government, and the British high commission in New Delhi will continue to monitor developments in this respect.

[Lord Harries of Pentregarth (CB)]

I thank the Minister for his reply. The work of Mother Theresa and the charity she founded, the Missionaries of Charity, is renowned throughout the world. It works among some of the poorest and most destitute people on earth. What possible reason could the Indian Government have for wanting to hinder and block its work? The rumour, I am afraid, is that it is continuing pressure from Hindu nationalism, because people might come into contact with Christianity and eventually convert to it. We need to know from the Indian Government precisely, in writing, what their reasons are so that we can examine the validity of their reasoning.

[Lord Ahmad of Wimbledon (Con)]

My Lords, first, I share the noble and right reverend Lord’s view on the important work the Missionaries of Charity has done among particularly vulnerable populations within India. On the issue of the licence in India, I have looked into this specifically, and we do not know why its applications were rejected. I have asked and pressed to see the kinds of numbers that currently exist. Among the 12,580 organisations whose licences have ceased to exist, some ceased to exist because they did not submit their applications in time, and others were rejected for other reasons. There are Christian NGOs, but there are also 250 Hindu NGOs and more than 250 Muslim NGOs, so whether this is specifically against Christian organisations is not shown by the data, but I am requesting further information in this respect.

Nepal

Lord Harries of Pentregarth Excerpts

Monday 13th December 2021 Lords Chamber

Asked by

[Lord Harries of Pentregarth]

To ask Her Majesty’s Government what progress they have made towards their commitments to providing (1) health services, (2) water and sanitation, and (3) access to justice, for marginalised communities in Nepal, including Dalits and Adivasis.

[The Minister of State, Foreign, Commonwealth and Development Office (Lord Ahmad of Wimbledon) (Con)]

My Lords, the UK targets our development support at the most marginalised communities in Nepal, including Dalits, Adivasis, Janajatis and people with disabilities. The United Kingdom provides significant support to the Ministry of Health to strengthen systems and ensure universal health coverage, particularly for the most vulnerable. We provide £45.5 million in targeted security and justice assistance, and in 2021 we also repurposed our support to ensure that water, sanitation and health facilities reached 400,000 people, prioritising the most vulnerable in light of Covid.

[Lord Harries of Pentregarth (CB)]

I thank the Minister for his reply. The Dalits and Adivasis comprise about 14% of the population of Nepal, and they suffer the same kind of extensive humiliations as they do anywhere. In theory, the constitution acknowledges the rights of Dalits, but nobody has yet been appointed to the National Dalit Commission that was set up, and although a National Human Rights Commission has been set up, there are no representatives from the Dalit communities. Will he please press the Government on these issues?

[Lord Ahmad of Wimbledon (Con)]

My Lords, I pay tribute to the noble and right reverend Lord’s work in his role as chair of the APPG for Dalits. I think there are some encouraging signs from Nepal. He will be aware that in 2017, when local elections took place, about 22% of those elected to official local government positions were from the Dalit communities, so there is some progress. But he makes a very valid point and of course we will continue to lobby on strengthening human rights, not just for the Dalit communities but for all vulnerable communities in Nepal.

Environment Bill

Lord Harries of Pentregarth Excerpts

Report stage
Wednesday 8th September 2021 Lords Chamber

[Lord Thomas of Cwmgiedd (CB)]

My Lords, I rise very briefly to say why I added my name to this amendment. The Bill currently lacks a coherent interlocking scheme, and these amendments seek to deal with that. It is right to warmly acknowledge the huge progress made by the Minister, but as he has said so clearly, the costs of much of this are not yet understood by the public and there are still obvious strong lobbies that will seek delay.

It is therefore very important that there be a coherent scheme with interlocking interim targets, environment improvement plans and long-term targets. I warmly thank the Minister that we have legally enforceable, long-term targets. It is good that we have them, but the really difficult decisions relate to interim targets. They do not easily fit into the short-term electoral cycle; they are not something a politician or decision-maker can say is for a future generation, years and years away. Interim targets are the here and now. Nothing much has changed, as one can see from the great Victorian novelists, “Yes, Minister” or, more tangibly, the targets that have been missed to date. That is why I so strongly support providing for the practical nature of legally binding interim targets.

There is another matter to which, as a legislature, we should have regard: we ought not to be passing aspirational, vague legislation, but legislation which is clear and sets clear duties so that people know where they stand and so that the Government can be held to account. The noble Baroness, Lady Brown, has dealt eloquently with the arguments made by the Government. There is no need for me to add anything to her observations.

[Lord Harries of Pentregarth (CB)]

My Lords, I support Amendments 11 and 14, but actually rise to speak to Amendment 13 in my name. The background to this is an amendment I put down in Committee specifically in relation to trees, tree-planting and tree health. It asked the Government to ensure that an annual report was made to Parliament on how far we had got in achieving the target set in the Bill. Obviously, what is applicable to trees is applicable to every target in this Bill—a whole range of targets will eventually be put forward and I will not go through them all.

The Bill as it stands now says there must be a review within five years of the first review. I suggest that the situation is now so urgent that Parliament needs to consider every year how far we have got towards achieving or failing to meet that target. We are all agreed that there is huge urgency to this, and we need to keep the pressure on year by year in Parliament.

I will never forget a meeting in Singapore in 2020, when one of the major issues facing the world was third-world debt. At the end of the meeting, people from the developing world looked at their diaries and said, “Perhaps we could meet again in three years’ time”, when suddenly a friend of mine—for whom this was literally a matter of life and death in his country—erupted with huge righteous anger which still echoes in my mind. I am not myself given to righteous anger, but I am sure that countries where people are literally now dying as a result of what is happening would have that same anger.

I will not divide the House on this as we have quite enough votes anyway. But I would like the Minister to consider seriously—sharing the sense of the urgency of this, as he does—bringing forward a government amendment to ensure that Parliament has a chance to look at the targets in this Bill every year in order to see how close we are to achieving them, or to what extent we are failing.

Human Rights Situation in India

Lord Harries of Pentregarth Excerpts

Thursday 22nd July 2021 Grand Committee

Asked by

[Lord Harries of Pentregarth]

To ask Her Majesty’s Government what assessment they have made of the human rights situation in India; and in particular, of the impact it is having on (1) academics, (2) non-governmental organisations, (3) Muslims, (4) Christians, and (5) marginalised groups, such as the Dalits.

[Lord Harries of Pentregarth (CB) [V]]

My Lords, I have enormous admiration for the people of India, especially for the resilience and sheer joy shown by so many of them even when living in dire poverty. I recognise the early birth of its culture 4,500 years ago in the Indus valley, and note the brilliant contribution of Indians in the fields of mathematics and astronomy over many centuries. I appreciate the long tradition of public debate and intellectual pluralism in India, as illustrated by Amartya Sen in his wonderful book, The Argumentative Indian. I marvel at the way in which a country of 1.4 billion people can hold democratic elections in which nearly 70% of the people vote. I also believe that many aspects of British policy and behaviour during the imperial period are deeply shaming. As Gandhi responded when asked what he thought of western civilisation, “It would be nice”.

So it is with real sadness that I have to bring this Question before the Committee this afternoon, sadness that, over the past few years, India has joined the growing list of countries that have combined an increasingly autocratic rule, an appeal to a narrow nationalism and a denial of fundamental human rights.

Fundamental to human rights and the long tradition of Indian public debate and intellectual pluralism is academic freedom. There are now numerous reports showing how this in increasingly under threat, with academics who hold views that the Indian Government do not like being put under pressure to resign, and with permission from the Government now being required to hold an international webinar if it relates to certain sensitive subjects. A recent headline in an Indian newspaper asked, “Is academic freedom any longer viable?” Another cited what can happen even in a privately funded Ivy League-equivalent university such as Ashoka. When Pratap Bhanu Mehta was pressured to resign, he said:

“After a meeting with founders it has become abundantly clear to me that my association with the University may be considered a political liability. My public writing in support of a politics that tries to honour constitutional values of freedom and equal respect for all citizens, is perceived to carry risks for the university.”


I should also mention journalists. Between 2010 and 2020, 150 were arrested, detained and interrogated, 67 in 2020 alone.

NGOs—in India, they are called civil society organisations—are another group being put under great pressure. Even before Covid, they were finding it difficult to obtain visas. Since Covid, they have been harassed by new laws against protesters, and some have had their bank accounts frozen. So serious is this that Amnesty International, for example, has had to stop its work in India.

A no less serious cause for concern is the position of Muslims. There are some 200 million Muslims in India—about 14% of the population. One recent survey revealed that 35% of Muslims in north-east India said that they had experienced discrimination over the past year and were now adopting a survival strategy in the realisation that an anti-Muslim Hindutva policy was now the dominant narrative.

Christianity in India is not a western import. Christians have been there for 2,000 years, and were certainly well established in Kerala by the sixth century. There are 28 million Christians in India—about 2.3% of the population. They, too, are suffering from the present Hindutva policies. Their stigma is increased not only by the fact that they are not Hindu but because they are sometimes regarded—quite wrongly—as a legacy of western imperialism and because many of them are Dalits who converted to Christianity, as others converted to Buddhism, partly to escape the stigma of being treated as untouchable.

So I come to the Dalits and other marginalised groups, such as the tribal peoples. It must be emphasised that the Indian constitution is in many ways admirable, in particular its emphasis on equality for all India’s diverse peoples. Its architect was the polymath, scholar and jurist Dr Ambedkar, who was recently honoured by having a new portrait unveiled at Gray’s Inn, where he studied. He was born into a family of what were then referred to as untouchables in 1891, and wrote:

“Untouchability is far worse than slavery, for the latter may be abolished by statute. It will take more than a law to remove the stigma from the people of India. Nothing less than the aroused opinion of the world can do it.”


His constitution was a step towards achieving that but, despite that constitution, Dalits continue to suffer disproportionately by every indicator. The policies and practices of the present reveal that the stigma is still there and being reinforced.

When it comes to access to clean water and sanitation, Dalits lag far behind; when it comes to access to education and health, again they are disproportionately failed. The conscience of India can rightly be aroused when a student on a bus in Delhi is abducted, raped and murdered—as happened not long ago—but rapes of young Dalit girls in isolated villages happen frequently and get very little publicity. A high proportion of Dalits are bonded or day labourers—groups who are particularly vulnerable to violence. It is particularly distressing when Dalits try to get justice for some outrage and, again and again, fail to achieve it. A Dalit Christian village might be burned, as has happened, and the perpetrators known, but justice is delayed and delayed.

At the moment, more than 24 Dalit rights activists are in jail on unproven charges, including 80 year-old poet Varavara Rao and, until he died on 5 July, 83 year- old Jesuit priest Father Stan Swamy. Father Swamy spent nine months in jail under the anti-terror law, the Unlawful Activities (Prevention) Act, was denied bail and medical care and was transferred to a hospital only when his condition became critical. At the time of his arrest, Stan Swamy was already suffering from Parkinson’s disease, significant loss of hearing in both ears and other serious underlying health issues. His death in custody and the continued incarceration of other defenders is a tragic indictment of India’s human rights record and the global community’s human rights commitments. India sits on the United Nations Human Rights Council and the United Nations Security Council, which carry specific human rights commitments.

As I said at the beginning, it is a real sadness to note what is happening in India today. I believe that all true friends of India should protest about this and make it clear to the Mr Modi that this is a denial of what is best in Indian culture and is totally unacceptable. I know the Minister very much shares this concern about human rights, and I look forward to hearing from him about the action that Her Majesty’s Government are taking. I beg to move.

[The Deputy Chairman of Committees (Baroness Watkins of Tavistock) (CB)]

I call the noble Lord, Lord Parekh. I regret we cannot hear you, Lord Parekh. If you are on mute, could you unmute yourself? I call the noble Lord, Lord Parekh, again. We can hear you now.