Animal Welfare (Non-stun Slaughter)

Anas Sarwar Excerpts

Monday 23rd February 2015 Westminster Hall

[Richard Harrington]

My hon. Friend, as ever, makes an extremely good point that reiterates what I was saying about modern standards of cleanliness and methods.

My hon. Friend the Member for Kettering pointed out in his brilliant opening remarks that this debate came about because of an e-petition; I think that he said about 110,000 or 115,000 people had signed it. I know that this debate is not simply a “mine’s bigger than yours” or “my brother is bigger than yours” kind of argument. However, the chairman of the Conservative Muslim Forum, Mohammed Amin, had a counter-petition called “Protect religious slaughter in the UK and EU”, which has received 125,000 signatures. It is not just a question of the number of signatures, but we can gauge from the number of signatures to both these petitions that strong views are held, quite legitimately and properly, by people on both sides of the argument.

I congratulate my hon. Friend for the way that he tried to address all the arguments. MPs have a reputation for talking about things they do not know much about, and it is true that most of us from urban backgrounds do not know very much about this issue. However, based first on the interests of my constituents and the sincerity with which they hold their views; secondly, on my limited experience of observing two types of slaughterhouse, and I do not recommend either of them, but I saw no material difference in the suffering of the animals; and thirdly, on this country’s belief in tolerance and religious freedom, including protecting people’s religious beliefs, it seems to me that the status quo should be upheld, possibly with some amendments relating to modern slaughterhouse conditions.

[Anas Sarwar (Glasgow Central) (Lab)]

The hon. Gentleman and I—a Jew and a Muslim—travelled to some of the most deprived communities in the world together when we were on the International Development Committee, and we have had many discussions similar to this one. Is it right to say that this cannot be viewed as a debate between those in favour of animal welfare and people of faith? I am sure that there are people who have an overlap—who are really keen followers of faith and who also passionately believe in animal welfare. If it is right, confusing the two is very dangerous indeed, particularly as both Islamophobia and anti-Semitism are on the rise in the UK.

[Richard Harrington]

The hon. Gentleman is correct. Of course, certain things come out of ignorance, and ignorance breeds the sort of anti-Semitism and Islamophobic comments that are made; the actual method of slaughter becomes almost irrelevant.

Mr Gray, you have been very patient as regards the time that you have given me. I will say finally that most things in religion came about for a reason, including hygiene, decency at the time and the reduction of animal suffering, and I do not really see that very much has changed.