Local Government and Faith Communities

Andrea Leadsom Excerpts

Tuesday 2nd July 2013 Westminster Hall

[Andrea Leadsom (South Northamptonshire) (Con)]

It is a great pleasure to serve under your chairmanship, Mr Walker. I thank my hon. Friends the Members for Congleton (Fiona Bruce) and for South West Devon (Mr Streeter) for the huge amount of work they have done to highlight the importance of faith groups in our communities, and for encouraging colleagues, including me, to request a debate on the subject. I am delighted to have been successful in the ballot, and to be in such good company in Westminster Hall today.

The trigger for this debate is the excellent report produced by Christians in Parliament together with the Evangelical Alliance entitled “Faith in the Community”. The report clearly shows that the work of faith groups is thriving, and that their contribution to society is varied and highly valued by local authorities and the communities they serve. All local authorities in England, Scotland and Wales were surveyed for the report, and 155 of them replied, which is roughly a third of the total number. It is clear from the many responses that local authorities see faith groups as valued and vital partners who are committed to their communities, serving the poorest and most vulnerable people in society.

Faith groups provide activities and services for all ages, ranging from mother and toddler groups and youth services to care for the elderly, and from street pastors to food banks. I will pick out a couple of quotes from the many local authorities that responded to the survey. Runnymede borough council commented:

“The strength of the churches is their presence in the communities and their long-term work in the parish. This is of particular benefit when working in areas of deprivation”.

Harborough district council said:

“Faith groups are based within the heart of the local community and are able to identify individuals who may not feel able to come forward and access help and support by themselves”.

The report was not all rosy, and it highlights the concerns expressed by some authorities. Those concerns can be grouped into three areas. First, there is an issue with the “people” capacity for councils and faith groups to engage with each other, and it can be difficult to ensure that they make enough space to understand each other. Examples were given of situations either where a council could not allocate staff to co-ordinate service provision with faith groups, or where churches, on occasion, were unable to deliver a service that they might have undertaken to provide.

A second challenging area is the potential for organisational culture clash. The financial and governance requirements of councils can be quite onerous and difficult to meet for faith groups that want to provide a service to their community. Sometimes local authority terminology and the complex protocols can be a bit of a barrier to success.

For me, however, the most worrying hurdle to good co-working between councils and faith groups relates to the fears and suspicions about what each partner might require the other to do. Councils expressed concern that faith groups might provide services only to their own faith community and might refuse to support people from other faiths, or from the lesbian, gay, bisexual, and transgender community. Another barrier was cited by Rochford district council, which said that

“a key challenge would be the potential for faith based groups to use funding for the delivery of services promoting their faith”.

Although the survey provided evidence that these perceptions are not generally borne out, as shown by the wide-ranging access to services provided by faith groups, Tamworth borough council pointed out:

“The mere fact that activities take place within a faith setting will mean that many members of the community will not attend due to a misconception that the event is an attempt to draw them into the faith group.”

North Yorkshire county council drew similar conclusions, but went on to say:

“Generally, all of these perceptions are false or can be overcome through discussion and better understanding of each other—but they do create barriers.”

[Mr David Burrowes (Enfield, Southgate) (Con)]

I apologise for the fact that I was not in the Chamber for the beginning of my hon. Friend’s speech, but I congratulate her on securing such an important debate. Is it not interesting that a consistent theme emerged in responses to the survey regarding organisations that have become prevalent across the country? Street pastors, for example, drive a coach and horses through some of those perceptions. The organisation is based squarely on Christians out there, rolling up their sleeves and delivering a great service, restoring confidence in the streets and helping to reduce crime.

[Andrea Leadsom]

My hon. Friend is absolutely right, and I will come on to the subject of street pastors shortly.

There is a great deal that can be done to lift those barriers, and I will take the opportunity to discuss just a few of the projects and groups operating around the country, including in my constituency, that make a real difference to the communities that they support. Increasingly, one of the best-known groups is Christians Against Poverty. CAP is a national charity, working across the UK to lift people out of debt and poverty. It offers free debt counselling to everyone and anyone, working through a network of 233 centres based in local churches. Each year, they help 20,000 people to find their way out of the black hole of debt, helping them to work out budgets, to negotiate with creditors and even to go through insolvency procedures. It also runs CAP money courses, which teach 10,000 people a year from across all faith groups, all belief backgrounds and so on, to budget, save and avoid debt. CAP has just launched CAP job clubs. There are 32 CAP job clubs across the UK, and the aim is to have 80 up and running by the end of the year.

The new Archbishop of Canterbury, Justin Welby, spoke out last weekend in the press against the exorbitant interest rates charged by payday lenders, and he proposed that new credit unions should be set up in church halls. He pointed out that the thousands of churches across the UK are a perfect platform for such practical work to be based in, again without heed to what background, faith or otherwise that any of the individuals who might benefit from it come from.

[Jim Shannon (Strangford) (DUP)]

I congratulate the hon. Lady on bringing this matter to the House for consideration; it is a very important issue. Although the report she mentioned does not refer to Northern Ireland, I think that many of the things that she referred to apply to Northern Ireland. We have CAP in my constituency: it started just over a year ago and it is doing great work. There are also food banks, set up by Christian organisations, that are doing great work. Does she think that such activity, which involves people working for food banks and organisations such as CAP, and helping the less well-off, is a very practical show of Christian beliefs?

[Andrea Leadsom]

Yes. The hon. Gentleman is, of course, quite right that CAP and other faith-based groups work right across the United Kingdom, and they help people from all backgrounds—people of faith and people of no faith. Absolutely no distinction is made between people; everyone benefits from the services. However, the reason that such groups are set up is because people of faith want to help the needy. He specifically mentioned food banks, which do a superb job across the country, and many of them are led and supported by people of faith.

A charity closer to home that I fully support, and of which my husband is a trustee, is the Northampton Hope Centre. It was set up in 1974 by a Christian gentleman who handed out food to rough sleepers—food that he had paid for himself. As more volunteers began to help him, the borough council began to provide small grants to help to pay for the food. By 1984, there were 30 volunteers—mainly Christians—and a daily food service for rough sleepers was provided all year round. In 2006, the charity officially took the name of the Hope Centre to reflect its broader range of support and services, which now included providing training and activities alongside food, showers and clothing. In 2008, the Northampton Hope Centre won the Queen’s golden jubilee award for voluntary services to the community.

Today, the Hope Centre helps those suffering from drug or alcohol addiction, mental illness, crippling debt and family disintegration. It offers a wide range of support, including food, clothing, showers, shelter, social activities, therapeutic workshops and skills development. It aims to encourage its users to recover their independence. Each user’s journey is individual and the Hope Centre aims to support each person at their own pace while creating or finding pathways for people who have all but given up hope of a better future.

The centre’s budget this year is in the region of £400,000, of which only £15,000 will come from public funding. If any Members are around this Friday and find themselves with a spare hour in Northampton, I urge them to pop down to the Hope Centre, where Terry Waite will launch the new “hope café”. One of Northampton’s most exciting initiatives in recent years is the establishment of a street pastor service, which puts compassionate people of faith in the town centre on Friday and Saturday nights, offering practical help to often vulnerable people. I blogged about this in 2006, under the heading “Flip-flops and lollipops”, because, as it was described to me, the street pastors would go out and help young people who were often extraordinarily drunk, providing lollipops to the young men, who would rather suck a lollipop than get in a fight, and flip-flops to the young women, who often lost their high heels on their first steps on the journey of inebriation. It is a practical service that offers sound support and counselling.

[Sir Tony Baldry (Banbury) (Con)]

Does my hon. Friend agree that no greater love can a parliamentary colleague have than to spend a Saturday night/Sunday morning with my hon. Friends the Members for Wellingborough (Mr Bone) and for Kettering (Mr Hollobone) and their street pastors, as I did a couple of Saturdays ago? The street pastors provide a fantastic service in those towns. They are the only people around, other than the police and the ambulance service, actually caring for people. Large numbers of volunteers provide a fantastic service.

[Andrea Leadsom]

I agree with my hon. Friend, who makes a good point. It is right to pay tribute to the street pastors, who form a valuable support group for the police on a Saturday night when, too often, trouble in our streets is common.

I set up a project in 2006 with Richard Johnson, a Christian, who runs a fantastic youth centre in Uganda. He and I set up links between Northamptonshire and Ugandan schools and now each year groups of students from Northamptonshire travel to Uganda for a conference with Ugandan students. They spend their week based at the Discovery Centre in Jinja, Uganda. That has been an astonishing success, building new friendships between teachers and pupils across the miles, and new opportunities for the schools in both countries to take part in a huge range of different cultural activities.

All faith groups, whether they are Christian, Jewish, Muslim, Hindu, Sikh, or any other, set great store by their support for their communities. It is important that we in Parliament ensure that their voices are heard. Over the years, over-sensitivity to cultural issues and a growing, muscular secularism has meant that the amazing work done by people of faith, often for the most vulnerable, goes unnoticed. Of course, people of faith are not doing this in return for gratitude or recognition, but we should make space in public life for those of faith.

I support many of the report’s recommendations and call for three specific things. First, I should like local authorities deliberately to work more closely with faith groups, taking advantage of the support they bring to local communities, to attempt to simplify processes and jargon, and share best practice between local authorities. Secondly, I should like local authorities to look from a plural rather than a secular perspective at the services faith groups offer in their communities. The leader of Churches Together in Northampton, Ted Hale, tells me that he and many others work for non-Christian organisations such as Arthritis Care and Age UK, and so on. It is often people of faith who run such organisations.

[Jim Shannon]

The hon. Lady has been gracious in accepting interventions. In my constituency, an organisation called Youth Link Northern Ireland, which is based in local churches right across the religious strata, funds work to help people who have problems with drug abuse and alcohol addiction. Does she think that the Government, and local government in particular, should work in partnership with such organisations to address the critical issues that many people do not want to bother with at all?

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[Andrea Leadsom]

Yes, the hon. Gentleman is right. Faith-based groups often work with people to whom others are not really keen to provide support.

Local authorities should consider a plural rather than a secular approach to service provision. They should recognise that even where organisations volunteering in communities are not faith based, they are often staffed by volunteers doing it for faith reasons. They should give specific recognition to that fact.

Thirdly, there is concern about a development from the Charity Commission, which is trying to suggest that certain faith groups should not be given charitable status and is effectively challenging them to provide evidence of the work they do in the community, rather than accepting that a guiding principle of faith groups is that they should contribute to the community in which they live. The Plymouth Brethren are at the moment in disagreement with the Charity Commission about their charitable status. Where we can, we in Parliament should take steps to ensure that there is not an increasing tendency to challenge the very existence of faith-based organisations.

[Sir Edward Leigh (Gainsborough) (Con)]

It is important that the charity commissioners realise that faith groups are entitled to their own beliefs, even if those beliefs seem idiosyncratic, even exclusive, to many in the secular world. This is often the nature of faith groups—the nature of their strong beliefs and the way they operate. It is worrying if secular-based organisations impose their own morality and ethos on faith groups.

[Andrea Leadsom]

My hon. Friend is right. That prompts me to reiterate my second call to action: local authorities and all of us in public life must accept and welcome those of faith and not merely tolerate them, or try to exclude them, which happens all too often.

In conclusion, I congratulate Christians in Parliament on this important piece of work and all the support it provides for those of us who are Christians in Parliament.

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[Chris Williamson (Derby North) (Lab)]

It is a pleasure to be serving under your chairmanship, Mr Walker, I think for the first time.

I congratulate the hon. Member for South Northamptonshire (Andrea Leadsom) on securing the debate, which is important and has been a good and interesting one. I share her exhortation to local government to work with faith groups, which do such a wonderful job in our communities.

I shall touch on some of the comments made by hon. Members. The hon. Member for Congleton (Fiona Bruce) referred to the need to build the capacity of faith groups. That is an important goal to enable faith groups in the community to provide the support facilities that they might wish to see and from which the community might benefit. She also cited a number of good examples of the excellent work that faith groups are doing in her constituency and in the wider area. We can probably all cite such examples of faith groups doing excellent work. She also referred to the partnership activities in her constituency, such as the work of the fire and rescue service with a faith group. The fire and rescue service is doing a wonderful job throughout the country, so it is good to see a collaboration taking place as she outlined. The hon. Lady mentioned a low level of engagement in some parts of the country, which we need to be mindful of and to tackle. It is helpful to raise the issue in today’s debate as one that needs to be looked at.

My right hon. Friend the Member for East Ham (Stephen Timms) has considerable experience in this area, and he does some excellent work. I am sure hon. Members know of his contribution to the whole agenda. He identified the fact that faith groups not only of Christian denominations, but right across the piece—faith groups of all persuasions—do some excellent work in the community. He also highlighted some of the obstacles to collaboration, which we need to tackle.

The hon. Member for Banbury (Sir Tony Baldry) said that the state cannot be responsible for delivering everything. I agree, but the state has a role, and the debate is all about how the state can work alongside faith groups. Nevertheless, I take issue with him on his point that the state cannot be responsible for compassion: the national health service is the very embodiment of the state showing compassion to its citizens. Similarly, the establishment of the welfare state is an example of the state showing compassion to its citizens.

While it is true that the welfare budget has grown, and the hon. Gentleman made the point that it cannot continue to grow exponentially, we should not expect faith groups and the wider voluntary sector to pick up the pieces, if the cap is set at such a level. In such circumstances, the state should not put the onus on faith groups, but ensure that any cap is imposed compassionately. That means ensuring that employers do not exploit their work force but pay appropriate wages, so that people are not reliant on the state. It also means ensuring that landlords do not profiteer and charge excessive rents, leading to a ballooning housing benefit bill, and that unemployed people are guaranteed employment. By doing those things, we can ensure that no unreasonable burden is placed on voluntary organisations. I hope that the hon. Gentleman was not suggesting that having a cap means that it would fall to faith organisations to fulfil the role that the state, rightly, should be fulfilling.

[Andrea Leadsom]

I think the hon. Gentleman might be slightly missing the point of this debate, which is about how to support and empower faith groups to do more in the community. It is not some kind of political talk about austerity and how it might affect the state’s need to depend on faith groups. He might be looking at the issue from the other end of the telescope.

[Chris Williamson]

I was merely responding to the comments made by the hon. Member for Banbury, who mentioned the cap and the argument that welfare spending cannot continue to grow exponentially. I was merely pointing out, as the hon. Lady did, that the debate is about how we can facilitate and enable faith groups to fulfil their full potential and work in collaboration. However, such groups should not be a substitution for the role of the state. I think the issue is about a partnership and a collaborative approach—or at least I hope it is. I was responding to the hon. Gentleman’s comments, in case there was any misunderstanding about what he was saying, and I simply wanted to put our views on the record.

The hon. Member for Gainsborough (Sir Edward Leigh) referred to the impact of equalities legislation on the role of some faith groups. He raised the example of adoption agencies that no longer provide a service because of the imposition of equalities legislation. It is important that all organisations and all of us are subject to the law. I do not think that it is appropriate to say that one particular interest group should be exempt from the law of the land. Equalities legislation is the law of the land, and all organisations, whether they are faith groups or otherwise, need to be subject to it.

The hon. Gentleman also said that the state should leave faith groups alone and let them get on with what they do. That also potentially misses the point of the debate, which, as we have already touched on, is about how local government can work more closely with faith groups, so it is a question not of leaving them alone but of how they can work more effectively together.

Faith groups are integral to the fabric of many communities, and they do some excellent work. We have heard some examples of that, such as youth work, working alongside and providing support to homeless people, food banks and street pastors. That is excellent work. I know that many local authorities value the input from faith groups.

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[Chris Williamson]

I totally agree with the hon. Gentleman. Certainly the Government should work alongside faith groups, and there are plenty of examples of that. There are some examples of their not working so well together, and I hope that we can overcome that. Rather than faith groups doing their own thing and public service agencies doing theirs, much more can be achieved by working together. Where there can be collaboration, faith groups can add value to the public services that are provided by local and national Government.

[Andrea Leadsom]

The hon. Gentleman is saying that the work of faith groups should complement, not replace, that of local authorities, but what about, for example, the hospice movement, which is largely voluntary? That is not complementary to, but instead of, local authorities. Does he not see that on many occasions faith groups provide services instead of local authorities, not alongside them?

[Chris Williamson]

That is a good example, but it does not undermine the general thrust of my point. I am not saying that faith groups should provide services that are already being provided; they are just adding to them. The hospice movement, which the hon. Lady identified, is a good example of an addition that may be provided.

We are probably on the same page; I do not necessarily think there is any difference between us on that point. It is important not only to understand the significant role of faith groups, but to try to facilitate a better understanding between local government, other public service organisations, and faith groups. Facilitating that joint approach would enable the services that are provided by both the public sector and the faith group sector to be much enhanced—