Ukrainian Holodomor

Debate between Jason McCartney and Pauline Latham

Tuesday 11th June 2013 Westminster Hall

[Pauline Latham (Mid Derbyshire) (Con)]

It is a pleasure to serve under your chairmanship for the first time, Mrs Riordan. Interestingly, this debate follows one about the first world war. The Minister came into the Chamber just after what was said about how we remember our past and how that is very important for our future.

The purpose of the debate is to call on the United Kingdom Government officially to recognise a dreadful and tragic part of Ukraine’s history as genocide. I have met the Ukrainian community in Derby, who are still distressed that we have never recognised the Ukrainian holodomor as genocide, even though other countries have, including some in the Commonwealth.

The Ukrainian holodomor refers most specifically to the brutal, artificial famine imposed on the Ukrainian people in 1932 and 1933 by Stalin’s regime. In its broadest sense, the holodomor refers to the Ukrainian genocide that began in 1929 with massive waves of deadly deportations of Ukraine’s prospering farmers, as well as the deportation and execution of its religious, academic and cultural leaders, which culminated in the devastating forced famine that killed millions of innocent men, women and children. Between 1932 and 1933, a man-made famine raged through Ukraine and Kuban, resulting in the deaths of between 7 million and 12 million people, mainly Ukrainians, and it was instigated by the Soviet leader, Joseph Stalin.

There are of course deniers of the holodomor, as there are those who deny the existence of the holocaust. In fact, there is a division of opinion in Ukraine on the number who died—from 2 million or 3 million up to 12 million—but they agree that it was a man-made famine directed at Ukrainians in Ukraine and Kuban, and that it meets the criteria for the definition of genocide in the 1948 UN convention. It is hardly surprising that there is some confusion about the holodomor, because it is poorly documented, the records were manipulated and those who conducted the census were executed.

The main goal of the artificial famine was to break the spirit of Ukrainian farmers and force them into collectivism. It was used as an effective tool to break the resistance of Ukrainian culture. Moscow perceived it as a threat to Russo-centric Soviet rule, and therefore acted brutally and sadistically to crush cultural resistance. The goal of the artificial famine was to ethnically cleanse Ukrainians from vast areas.

In 1932, Stalin increased the basic grain procurement quota for Ukraine by 44%, knowing that such an extraordinarily high quota would result in a grain shortage and the inability of Ukrainian peasants to feed themselves. Such a goal would not have been achievable had the communists not already ruined the nation’s productivity by eliminating the best farmers.

That year, not a single village was able to meet the impossible quota, which far exceeded Ukraine’s best output in previous years. Soviet law was quite clear that no grain could be given to feed the peasants until the quota was met. Stalin then issued one of the cruellest orders of his career: if quotas were not met, all grain was to be confiscated. As one Soviet author wrote much later:

“All the grain without exception was requisitioned for the fulfilment of the Plan, including that set aside for sowing, fodder, and even that previously issued to the kolkhozniki”—

the collectivised peasants—

“as payment for their work.”

The authorisation included seizure of all food from all households, and any home that did not turn over all its grain was accused of hoarding state property.

With the aid of military troops, USSR Government secret police and the USSR law enforcement agency, Communist party officials moved against peasants who might have been hiding grain from the Soviet Government. Of course, to try to avoid starvation, nearly every family attempted to conceal food, as we would expect: if people’s children were dying, they would not want to let their children die, never mind themselves. Experience soon made the brigades proficient at detecting even the cleverest hiding places. The result was mass starvation that took millions of lives during the terrible winter of 1932-33. Food was nearly impossible to find anywhere. Unable to get food, many ate whatever passed for it—weeds, leaves, tree bark and insects; some were lucky enough to be able to live on small woodland animals.

In August 1932, the Communist party of the USSR passed a law mandating the death penalty for theft of social property. Watchtowers were built and were manned by trigger-happy young communists. Thousands of peasants were shot for attempting to take a handful of grain or a few beets from the kolkhozes to feed their starving families.

To put that into perspective, at the height of the genocide, Ukrainians died at a rate of 25,000 per day, and nearly one in four rural Ukrainians perished as a direct result. At the same time, the Soviet Union dumped 1.7 million tonnes of grain on western markets. Nearly a fifth of a tonne of grain was exported for each person who died of starvation, and more than 3 million children born in 1932 and 1933 died of starvation.

Many peasants attempted to reach Ukraine’s cities, such as Kiev, where factory workers were still allowed a little pay and food. However, in December 1932, the communists introduced internal passports. That made it impossible for a villager to get a city job without the party’s permission, which was almost universally denied. The internal passport system was implemented to restrict the movements of Ukrainian peasants so that they could not travel in search of food. Ukrainian grain was collected and stored in grain elevators guarded by military and secret police units, while Ukrainians starved in the immediate area. That Moscow-instigated action was a deliberate act of genocide against the Ukrainian peasants.

Peasants hoped to get to Poland, Romania or even Russia, where there was no famine, but emigration was strictly forbidden. Ukrainian train stations were swamped with the starving who hoped to sneak aboard a train or to beg in the hope that a passenger on a passing train might throw them a bread crust. They were repelled by guards, who found themselves faced with the problem of removing the countless corpses of those who had starved and which littered the stations.

As I said, at the famine’s height, 25,000 people died per day. As the winter of 1932-33 wore on, Ukraine became a panorama of horror. The roadsides were filled with the corpses of those who had died seeking food. The bodies, many of which snow concealed until the spring thaw, were unceremoniously dumped into mass graves by the communists. Many others died of starvation in their homes, with some choosing to end the process by suicide, commonly by hanging—if they had the strength to do it. One American correspondent reported:

“The bodies of some were reduced to skeletons, with their skin hanging grayish-yellow and loose over their bones. Their faces looked like rubber masks with large, bulging, immobile eyes. Their necks seemed to have shrunk onto their shoulders. The look in their eyes was glassy, heralding their approaching death.”

The worst paradox is that much of the confiscated grain was exported to the west, and large portions were simply dumped in the sea or allowed to rot by the Soviets. For example, a huge supply of grain lay decaying under guard at a station in Poltava province. Passing it in a train, an American correspondent saw

“huge pyramids of grain, piled high, and smoking from internal combustion.”

In the Lubotino region, thousands of tonnes of confiscated potatoes were allowed to rot, surrounded by barbed wire.

News of this act of brutality was got out to the west, including to Germany in observations from its consulate in Kharkiv, and to Britain by various journalists, such as Gareth Jones—I have just heard that a book about him is to be published imminently—and Malcolm Muggeridge, who never forgot what he saw. In Canada and the United States, the Ukrainian community explained what was happening.

The genocide continued for several years with further destruction of Ukraine’s political leadership, resettlement of its depopulated areas with other ethnic groups, blatant public denial of famine and prosecution of those who dared to speak of it publicly. It was the official policy of the Soviet Union to deny the existence of a famine and therefore to refuse any outside assistance. Anyone claiming that there was in fact a famine was accused of spreading anti-Soviet propaganda. Inside the Soviet Union, a person could be arrested for even using the words “famine”, “hunger” or “starvation” in a sentence.

The holodomor was kept out of official history until 1991, when Ukraine—a country of 47 million people—finally won its independence. As James Perloff wrote:

“The Holodomor stands as a permanent warning of what happens when unlimited state power destroys God-given rights. A cursory review of America’s Bill of Rights demonstrates that virtually every right mentioned was trampled on by Stalin in Ukraine. Yet although the dictator used every means to eradicate the people’s will, the national spirit lived on unbreakably, until Ukraine gained its independence.”

[Jason McCartney (Colne Valley) (Con)]

I thank my hon. Friend for securing this important debate. There is a vibrant Ukrainian community in Huddersfield and Colne Valley, and I celebrated Christmas with them in January earlier this year. Four years ago, following an exhibition on the holodomor in the Kalyna community centre in Huddersfield, Kirklees council, my local council, voted to accept that the holodomor was genocide. Does my hon. Friend agree that it is now time for the United Kingdom to recognise formally that these horrific events were in fact genocide?