Freedom of Religion or Belief: UK Foreign Policy

Jeremy Hunt Excerpts

Thursday 17th July 2025 Westminster Hall

[Sir Jeremy Hunt (Godalming and Ash) (Con)]

I thank the hon. Member for the brilliant job he is doing as our religious freedom envoy, which has support across the House. Does he agree that for all sorts of reasons, including political correctness and a worry about being seen to be glorifying our imperial history, our foreign policy has not done enough on freedom of religion and belief, but that countries that start to erode religious freedoms soon erode other freedoms as well, which is why it is vital that we redouble our efforts?

[David Smith]

I thank the right hon. Member for that point, for his work as Foreign Secretary to bring about the role that I now inhabit, and for his focus on freedom of religion or belief. I agree—I will come on to say more about this—that we should be humble yet bold about what we can offer with our values and should not shy away from these issues because of perceived political correctness or whatever it may be.

It is easy to talk about principles such as freedom, human rights, respect, tolerance or justice, but it is far harder to live up to their meaning in our actions. The history of this country, however, is one in which we have worked hard to create a plural society based on those values. We do not always get it right, but I am proud that in the UK today, we are free to practise our religion or belief without fear of persecution. My constituency of North Northumberland is home to worshipping communities that stretch back to Saxon times. My constituents have precious freedoms—too precious not to share. That is what the strategy is about. The world needs FORB, and Britain is uniquely placed to champion it. Championing FORB will be good for Britain too.

Let me talk about the need and situation in the world at the moment. Most Members are well aware of the challenges we face, but some facts bear repeating. According to the Pew Research Centre, the number of countries with high or very high levels of Government restrictions on FORB is at its highest level since 2007. At the community level, social hostilities involving religion are also on the rise, further reducing respect for human rights in general and FORB in particular. For example, according to the charity Open Doors, 380 million Christians are persecuted worldwide because of their faith.

Persecution on the basis of religion or belief, whether by states or social groups, is taking place on every continent in the world. It involves social ostracism, police harassment, arbitrary detention, denial of citizenship, assault, destruction of sites of religious worship, torture and killings. In Pakistan, Ahmadiyya Muslims are not recognised as Muslims by the state, and their mosques have repeatedly been desecrated by extremist groups. In Iran, the Baha’i are acutely vulnerable to scapegoating, incitement and threats of violence from state authorities. In North Korea, those seeking to exercise their right to freedom of religion or belief face surveillance and arbitrary detention, with Christians and others treated as political criminals if their faith is discovered.

Those are not niche issues. FORB is central to the problems of the world today. Horrific acts, such as the murder of worshippers in a church in Damascus last month, are not only attacks on people for what they believe in, but attempts to destabilise societies and spread division. FORB demonstrates the core principle that human rights are interdependent and mutually reinforcing. Those who have no freedom to worship have no freedom of assembly. Those who have no freedom of belief have no freedom of conscience. Those who have no freedom to share their faith have no freedom of speech. Those who have no freedom to practice their faith or belief are not equal in dignity and rights.

Those sound like obvious principles, but we must humbly remember that our own country took many centuries to discern them. For many long, sometimes shameful, periods of our own history we were better known as religious persecutors ourselves, oppressing those who did not believe in whichever strand of Christianity was ascendant at the time. We approach the rest of the world as a country that has erred and learned and that wants other nations to avoid our own mistakes. Countries that respect FORB and where all constituent communities can flourish are more stable, more secure and more prosperous.

So to the strategy. The Government have formally made a new commitment to the centrality of FORB in their foreign policy, and I am delighted to be a small part of that through my role as the envoy. FORB will play its own distinctive part in our foreign policy. There are two top-line aims of that approach. The first is simply to reduce the number of countries in which the right to FORB is significantly curtailed, and the second is to promote FORB internationally as essential to human flourishing.

There are five strands to the strategy. The first is engagement with multilateral institutions and forums to maintain collective support for FORB around the world. I am very proud that the UK has a history of championing FORB within the international rules-based order—something that seems to be under attack a lot of the time at the moment—not least as an original supporter of the universal declaration of human rights in 1948 and of the international covenant on civil and political rights in 1966.

We will continue to work with international partners to take country-specific action where appropriate, whether through the UN’s universal periodic review process or by promoting FORB in multilateral resolutions. That strand underpinned, for example, my visit to the UN Human Rights Council in Geneva just two weeks ago to give the UK Government statement on the right of Tibetan Buddhists, and not the Chinese Communist party, to determine the succession of the Dalai Lama. The second strand of our approach is bilateral engagement with countries where we feel we can make a difference.