Islam: Tenets Debate

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Department: Home Office
Thursday 7th December 2017

(6 years, 4 months ago)

Lords Chamber
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Lord Hussain Portrait Lord Hussain (LD)
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My Lords, as we are aware, the noble Lord, Lord Pearson, has previously raised the question of Taqiyya and Al Hijra in the House at Questions, where I thought he had a good hearing. However, his subsequent attempt at securing this debate for the same question shows his deeper interest in the issue.

First, I wish to talk a little about the two main tenets that the noble Lord, Lord Pearson, is concerned about. I am a Muslim and I attend prayers at a local mosque as regularly as I can. To my knowledge, the term “Al Hijra” refers to the migration of the Prophet Mohammed—peace be upon him—from Mecca to Medina and it is the mark of the Islamic calendar.

For the benefit of noble Lords’ knowledge, today is the 18th of Rabi al Awal, the ninth month of the Islamic Hijra calendar year 1438. According to major English dictionaries, including the Collins English Dictionary, Al Hijra is an annual Muslim festival marking the beginning of the Muslim year. It commemorates Mohammed’s move from Mecca to Medina and involves the exchange of gifts. I have never met any Muslim who understands any other meaning of the term “Al Hijra” than the above mentioned internationally recognised meaning. In the light of this, it makes no sense for the noble Lord, Lord Pearson, or anyone else to ask Muslim leaders to re-examine the term.

There are two different opinions within the Muslim faith on the term “Taqiyya”. I understand from scholars of the Sunni school of thought, which has the largest following among British Muslims, that they do not believe this tenet exists and therefore would never practise it. However, those sects who do believe in Taqiyya consider it to be an extreme measure for extreme circumstances. According to them, Taqiyya is about concealing your own religious beliefs when confronted with the threat of persecution and death, comparing it with the Jews who had to conceal their identity in Nazi Germany or Christians in present-day Syria. It is a defensive response to a threat of attack, which cannot be used for other purposes.

However, as many noble Lords are aware, in any debate relating to Muslims or Islam in this House, the argument of the noble Lord, Lord Pearson, always finds its way to somehow link the Islamic faith with violence and terrorism. Would the Minister not agree with me that the vast majority of the 2 billion Muslims living around the world, including the 4 million living in Britain, are peace-loving and law-abiding citizens?

The small minority of those who get involved in terrorism in the name of Islam are either misled or do not have basic knowledge of Islam; nor do they practise it. A report was recently released by the Oasis Foundation, which is a Christian group of schools. Having compiled evidence from the United Nations and MI5, among others, the report found that religion is not the main cause or motivation of these individuals. Indeed, high numbers of them do not practise the faith that they claim to fight for and have little or no understanding of Islam. Many were found to be engaged in activities that are strictly forbidden in Islam, such as the consumption of alcohol and drugs. I encourage noble Lords to take some time to read this report. I anticipate that it will make uncomfortable reading for those who seek to promote the falsehood that Islam is a religion that leads people into violence. To suggest that these individuals have any understanding of the type of terms put forward by the noble Lord, Lord Pearson, today is quite laughable.

Over the past few years, we have seen a huge rise in Islamophobia, or anti-Muslim racism, as it has been defined in the recently published Runnymede report. The report finds that anti-Muslim prejudice has grown further and wider and Muslims in the UK are increasingly disadvantaged in all areas of life. Would the Minister not agree that the way the noble Lord, Lord Pearson, uses his ill-informed narrative to demonise the great religion of Islam and blames this religion for all the ills of the world actually fuels anti-Muslim sentiments that lead to hate crime?

In conclusion, I suggest if the noble Lord, Lord Pearson, wants to understand the teachings of Islam properly, then I am happy to host a meeting to introduce him to people who are able to offer comprehensive teaching of Islamic doctrine. Finally, I ask the Minister to remind the noble Lord, Lord Pearson, of our nation’s commitment to protect and honour the rights of minorities and that freedom of religion is a core value central to our democracy.