Israel: Arab Citizens

Lord Palmer of Childs Hill Excerpts
Thursday 13th December 2012

(11 years, 5 months ago)

Lords Chamber
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Lord Palmer of Childs Hill Portrait Lord Palmer of Childs Hill
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My Lords, the previous time I spoke in the same debate as the right reverend Prelate was a year ago when your Lordships’ House debated Christianity in the Middle East. I remember his words in December 2011 when he said,

“almost every community-Muslims, Christians, Jews; Arabs, Kurds, Copts, Israelis, Palestinians and Turks-seeing themselves, with some justification, as a minority”.

He also said,

“the primary victims of religious extremism in the Muslim world are other Muslims”.—[Official Report, 9/12/11; col. 934.]

Sadly, to be a Jew in most countries of the region is not comfortable or even possible in many places. Indeed, Christians such as the Copts of Egypt are under severe pressure. Like the noble Lord, Lord Bew, I declare an interest: I am vice-president of the Liberal Democrat Friends of Israel, and I welcome the right reverend Prelate’s good intentions and masses of facts within his speech. As a Liberal Democrat, I must declare that I am against any unequal society, wherever it is.

The right reverend Prelate told mainly a story of a half-empty glass. I will try to tell a story of a half-full glass and how the Israeli Government, unlike their neighbours, are working hard to improve the situation of their minorities—in my view, not quickly enough; the sooner it happens the better. Israel’s Arab population is about 20% of the whole and numbers 1.7 million. They are citizens, as the right reverend Prelate called them. The reason we call them Israeli Arab citizens is that that is the title used by the right reverend Prelate. Personally, I call them all “Israelis”. They are all Israelis, they have rights and they should have all those rights.

As an example of a half-full glass, in 2010 Israel approved a $220 million five-year development plan for 13 Arab cities and towns, including $30 million for the expansion of public transportation. The plan is actually being implemented by the Authority for the Economic Development for Arab, Druze and Circassian Sectors, based in the Israeli Prime Minister’s Office, and is focused on 12 specific Arab and Druze localities, including Nazareth and Rahat—I will not detail them all. The Israeli Government are also allocating funds for 13 industrial parks in Arab communities.

There are some real examples of action being taken. Prime Minister Netanyahu recognised the deficiencies in the workforce and stated earlier this year—I know it is only a statement but he said it—that:

“The Arab sector is a main growth engine for the Israeli economy”—

as mentioned by the noble Lord, Lord Parekh, a moment ago—

“which has yet to be fully utilised, and I believe that their integration into the labour market will contribute not only to the Arab sector, but to the State of Israel as a whole”.

In July 2012, the Israeli Government launched a new affirmative action campaign to encourage companies, especially in the high-tech sector, to employ Israeli Arabs, with the Government contributing 25% of their salary. The hope is that this will encourage companies which are, as has been mentioned, reluctant to take on Arab employees to do so. Once this had been done, it will reduce discrimination in the workplace. In June 2012, the Israeli Government launched a public awareness campaign against prejudice and discrimination by Israeli companies against Arabs. That cannot be tolerated. Also in June 2012, Cisco chief executive officer John Chambers announced a four-year plan to create 12,000 new technology jobs for Israeli Arabs. He said:

“We have an opportunity to show the rest of the world what we can do together with a government that really gets it and with citizens who really get it”.

I would have hoped that the right reverend Prelate and other noble Lords, while detailing the inequalities—which do exist—would at least have mentioned some of the actions being taken to rectify those problems. As has been mentioned, there are numerous organisations inside and outside Israel trying to rectify those problems. That will take time but they should be given credit for so doing.

This is all against a background of Khaled Meshaal, the Hamas leader, on his very recent visit to Gaza, referring to the liberation of Palestine in Ramallah, Jerusalem, Haifa and Jaffa while the crowds yelled, “Hit, hit Tel Aviv”. This is also at a time when 40,000 have been killed in Syria without a demonstration in the UK. Nor were there Motions in this House when Hamas shot men accused of being Israeli spies without even the pretence of a trial. Their bodies were then dragged through the street behind motorcycles. I am not saying that there are not inequalities for Israeli Arabs—or Israeli Palestinians if you want—that need to be dealt with and are being dealt with, but perhaps we should also reflect on the bloody conflict between Sunni and Shia Muslims, the hounding of the Christian Coptic community in Egypt, the unrest in a number of Middle Eastern states and the toppling of regimes.

In Israel, Arabs have served as elected representatives in the Knesset, the Israeli Parliament, since Israel’s first elections in 1949. There are currently 17 Israeli Arabs and Druze in the Knesset out of a Chamber of 120, although that is short of the 24 which under strict proportional terms would reflect the numbers of the Arab-Israeli population. There are many Israeli Arab judges. The noble Lord, Lord Bew, mentioned one of them. They include Israeli Supreme Court Justice Salim Joubran and George Kara—he has been mentioned—who presided in the Tel Aviv district court that convicted former Israeli President Katsav.

Israel’s first Muslim consul general was appointed in Atlanta in 1997; Israel’s first Muslim ambassador was appointed to Finland in 1995; Israel’s first Druze ambassador was appointed to Vietnam in 1999; in 2004 Bnei Sakhnin was the first Arab Israeli football team to win the State Cup; and—still on the soccer theme—the Arab Israeli football star Walid Badir is the captain of Hapoel Tel Aviv. The Arab-Israeli Mira Awad represented Israel at the Eurovision Song Contest; and the Arab Israeli Rana Raslan was Miss Israel.

Do noble Lords remember the amazing time—amazing to me and I am sure to everyone else—when Majalli Wahabi, a Druze, was the acting President of Israel? Noble Lords may have read the Bedouin Israeli diplomat Ishmael Khaldi’s book A Shepherd's Journey. In academia there are Bedouin professors and others whom I do not have enough time to relate.

Of course, if there was no problem, no action would be required. The reasons advanced for the standard of living for Israeli Arabs being generally lower than the Jewish and Christian Israeli population are poorer participation in education and the failure of women to take up employment. I will tell your Lordships’ House the following sad statistics: twice as many Muslims leave school without qualification; three times as many are unemployed; three times as many live below the poverty line. I should add that these sad figures are not in Israel but in Britain. It is sad here and it is sad there.

The reasons for inequalities in Israel, Britain and elsewhere are generally due to education, employment and where you are in the food chain of life. The aim in Israel and the UK is to improve the conditions of all by improving opportunities for a better life.

Finally, it would be good if the right reverend Prelate could also acknowledge that 850,000 Jews have been forcibly displaced and exiled from Arab countries since 1948, and that justice for such Jewish refugees from Arab countries has been expunged from the peace and justice narrative for the past 65 years.

I trust that when my noble friend the Minister replies she will say how Her Majesty’s Government will acknowledge inequalities and discrimination worldwide—not just in Israel—and not just the accusations against Israel made in this debate.