Multiculturalism: Interfaith Dialogue Debate

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Department: Home Office

Multiculturalism: Interfaith Dialogue

Lord Popat Excerpts
Thursday 8th September 2011

(12 years, 8 months ago)

Lords Chamber
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Lord Popat Portrait Lord Popat
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I, too, would like to thank the noble Lord, Lord Mitchell, for instigating today’s debate. I apologise in case I missed the first few seconds of the opening remarks. It is not always easy to discuss or defend faith in modern Britain. I can understand why individuals or particularly the Government decide not to “do God”, as the previous Prime Minister put it. I am often concerned that we do not have a suitable platform on which to discuss faith in this country. Too often we are scared to discuss faith for fear of offence or because we do not understand things. This is not helped by a media that are often very negative to faith and the positive roles that faith can play.

However, for those of us who believe in faith and know what identity and strength faith can provide, avoiding these discussions would be a great injustice for society, and so I fully welcome today’s debate. As a proud Hindu who attended Catholic school in Uganda, I always consider it a great honour to sit on these Benches and attend the daily prayers. Faith is a great inspiration to me. We are very fortunate to debate in a House that praises God at the beginning of every day. I find our prayers energising, and a great inspiration for the day ahead.

Interfaith dialogue and co-operation is an essential part of building real communities. We should not isolate ourselves and build barriers through religion. However, to prevent these barriers arising, it is essential that all of us, including the Government, engage openly in discussions of faith. We cannot rely on the Government alone. Interfaith dialogue can be truly successful only at a grassroots level. I strongly agree with the noble Lord, Lord Glasman, who said in a recent article that we need more faith leaders and faith communities not just to stand up and speak out in defence of faith, but to explain it properly as well.

For interfaith dialogue to succeed, faith leaders need to explain their religion in a way that people of all faiths, and of no faith, can understand. I firmly believe that many, if not most, religions share similar values at their core, yet people of faith still feel distant from one another. We in the Hindu community have been very lucky to receive excellent guidance in the past from the Board of Deputies of British Jews. I have always believed that no faith has a monopoly on the truth and that, when we respect other faiths, we are in fact showing respect to our own faith, which teaches us to respect other faiths. Through respect, love, compassion and dialogue, we can all become more enlightened through each other’s faiths.

I am encouraged by the approach that our Government have taken to faith and in promoting interfaith dialogue. Faith groups are now treated with respect. Their work is welcomed. How many of us have seen churches or faith groups working in their community to help people who others have abandoned? This Government have been quick to identify the positive work of faith groups in communities, particularly in school and charitable work. I support the Government’s more open stance to suitable faiths and faith groups; their inclusion makes us a stronger and better society.

However, the Government have also been clear that our faith is subordinate to our nationality, our common values and the law and that extremists of any religion must not be tolerated. Faith groups, or faith communities, that wish to work with, live in or rely on the British state must also respect core British values—values that are envied around the world. I was proud to be an instigator of the Hindu Forum of Britain, adopting the slogan “Proud to be British, proud to be Hindu”. It is a phrase that I believe strongly echoes the position that the Government are moving towards and must continue to support.