Religious Persecution and the World Watch List

Lyn Brown Excerpts

Thursday 25th January 2024 Westminster Hall

[Ms Lyn Brown (West Ham) (Lab)]

I believe that this is the very first time I have served under your chairship, Ms Vaz; I am delighted to do so, and I am sure it will not be the last.

My thanks, as ever, go to the hon. Member for Congleton (Fiona Bruce) for securing the debate. She is a redoubtable, articulate and knowledgeable advocate for those who experience religious persecution, as is the hon. Member for Strangford (Jim Shannon). I am always delighted to be asked to be on the Labour party Front Bench for one of the hon. Members’ debates.

I am also delighted to have the opportunity to address the important issue of religious persecution around the world. I know that each of us wants to see our foreign policy working hard to strengthen protections for freedom of belief. Given my role, I hope that I will be forgiven for focusing on Africa, although nearer to the end of my remarks I will mention a number of other areas of the world.

I want to talk about Nigeria, where, as we know, there is significant continuing violence across the country. Some of that violence, sadly, is religiously motivated, and none of us could possibly forget the utterly horrific attack on St Francis Xavier Catholic church in June 2022. As we know, both Boko Haram and the Islamic State West Africa Province continue to kill innocent people. In October last year, suspected jihadists killed 37 villagers in the Geidam area of Yobe state. Days later, on 5 November, an armed group attacked a Muslim celebration in the Musawa area of Katsina state, killing at least 20 people and abducting others. The following day, in Borno, Boko Haram combatants killed at least 15 farmers in the Mafa area.

We have to recognise that much of the violence in Nigeria is not religiously motivated and that all communities are affected. Even so, the impact of all the violence clearly worsens religious and ethnic tensions. For example, in Plateau state, intercommunal violence between farmers and herders continues and attacks on Christmas eve by suspected armed herders killed almost 200 people. While herders are mostly Fulani Muslims and farming communities are often non-Fulani Christians, I believe it is vital that we look at the root causes of the violence.

Climate change is eating away at arable land, making conflict over resources near-inevitable. To reduce religious tensions, which is something we all want, we need a holistic approach. We need to work to mitigate the economic and climate-linked harms that can so easily deepen divisions and spark conflagrations of intercommunal violence. There are actions that we can take within our partnership with the Government of Nigeria to support that holistic approach. While I am talking about Nigeria, we are all aware that Mubarak Bala, the president of the Humanist Association of Nigeria, is still in prison. It has been almost two years since he was sentenced to 24 years’ imprisonment for allegedly blasphemous Facebook posts. That is something that we should continually raise with our Nigerian partners.

However, there are also positive stories that I think we can learn from. Ahead of the 2023 general elections, Muslim leaders and traditional rulers in Nigeria’s Kaduna state joined worshippers at an evangelical church to show solidarity and commitment to co-existence and harmony. I know that all friends on both sides of the Chamber will agree that we do not hear enough about the steps that religious community leaders take to build peaceful co-existence. We need to look how we can help to support that work, because it is a way we can move forward together. Can the Minister tell me what steps are being taken to work with civil society organisations on this interfaith and intercommunal work that reduces tension and provides narratives against hate?

Another way we can support communities at risk of persecution is by pushing for accountability. With that in mind, I would like to talk about Sudan. As we know, appalling, widespread and apparently systematic atrocities have been taking place in Sudan. As I noted in a debate yesterday, the recent report of the UN panel of experts estimates that as many as 15,000 people were killed in the city of El Geneina alone. Specific evidence continues to emerge of targeted massacres and sexual violence against the Masalit people in El Geneina and elsewhere in Darfur on the basis of their ethnicity. The conflict in Sudan is extremely complex. It is not primarily about religion, but all Sudanese communities have been affected. There can be little doubt that the rapid escalation in violence and the proliferation of weapons to militias have created significant additional risks to religious minority communities.

Sadly, there has been relatively little coverage of the plight of Christians and other minority communities in Sudan during the present horrifying conflict. Just two weeks ago, on 12 January, yet another church was burned in Sudan, continuing the pattern that we discussed last February. Following the capture of Wad Madani by the Rapid Support Forces faction, the Gezira state evangelical church was set on fire. I understand that it was the largest church in the state and one of the oldest in Sudan as a whole. Thankfully, the building has been only partially destroyed. However, we have to recognise the pattern of abuses of Sudanese religious minorities by those with power who can act with impunity. It is clear that the pattern will continue unless we see peace, justice and accountable civilian government in Sudan.

Is the Minister confident that the Government have the capacity to identify and map those responsible for these targeted attacks? I genuinely believe that there is more that we can do to work towards justice and accountability. To give just one example, surely far more work is needed to stop the funnelling of gold out of Sudan. That gold fuels the atrocities. As I have mentioned the issue many times over recent months, I will leave it there for now, but I think it is something we have to look at. How is this conflict being funded?

Today’s debate is about persecution globally, so I am sorry not to be able to address as much of the world as I would like in my 10 minutes. Hon. Members have raised heartbreaking cases from many areas of the world where we know that diverse religious groups are targeted for persecution, including in China, as the hon. Member for Congleton mentioned, in North Korea, in Iran, in Pakistan, as the hon. Member for Strangford mentioned, in Afghanistan and in Syria. However, I want to mention the plight of many minority communities, including Christians and Muslims, in India.

India is a country with a rich, diverse history, of which every Indian should rightly be proud. But last summer during a Hindu procession in the Nuh district of Haryana state, communal violence broke out. Authorities in India then retaliated against Muslim communities. Hundreds of properties owned by Muslims were demolished and scores of Muslim boys and men were detained. It is reported that Sarfu, a 65-year-old mechanic who had been running his small business from a tin shed for 30 years, came home to find his shed and all his tools reduced to scrap: imagine—struggling to make a living and working hard all your life, to have your work destroyed in a few minutes all because of your faith.

The targeting of minority groups can form part of a very disturbing pattern, which we know can only lead to spiralling misery and escalating violence. As we know, state action against identifiable groups often results in communities believing they can act with impunity and take whatever action against others that they individually see fit.

I want to end my contribution by speaking about the widespread and continuing persecution in Eritrea. The Eritrean Government continue to detain those who practise faiths not recognised by the state. One Pentecostal church leader died in detention last April following a year of imprisonment; I will not name him because of concerns about the risk of reprisals against his family, but I understand he was denied the burial chosen by his relatives. I cannot begin to imagine the pain that his family experienced as a result of that final insult.

Many others continue to languish in prison, and it is a source of deep frustration to many of us that there is so little that we can do to support them. Let’s face it: there are clear links between closed societies, poor governance and insecurity, and many forms of religious persecution. A key goal of our foreign and development policies must be to promote good governance, a free press and a strong civil society, but we have to recognise that, in reality, much of our development co-operation and wider partnerships also have a role to play.

We can support peace-building efforts more consistently if we partner with Governments and civil society organisations in a smart, joined-up and strategic way. The issue is far wider than sanctions and support for democracy. In supporting Governments to provide even the most basic services to their most marginalised communities, we can reduce the risk of religious persecution and extremism.

I welcome the fact that freedom of religion or belief was mentioned several times in the international development White Paper, but does the Minister think that enough is being done, as part of the UK’s atrocity prevention strategy, to address the root causes of religious tensions? Although our influence is limited, we have the power to support strong protections for freedom of religion or belief in partnership with our friends around the world. I know we all agree that it would be a terrible waste if we squandered that opportunity.