(11 years, 10 months ago)
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That is very true. The hon. Gentleman and I met the rapporteur from the Netherlands at a meeting; interestingly, he had been given the additional responsibility of protection of children from abuse; that relates to another Council of Europe convention—the convention on the protection of children against sexual exploitation and sexual abuse. That role has been extended, so that it is much wider. One of the great criticisms of the way in which we deal with human trafficking is that we do not deal well with children. There is absolutely no doubt about that.
I want to quote some other organisations, because when it comes to this subject, I am probably a bit too subjective at times; that can happen when a person decides to immerse themselves in an organisation such as the all-party group, or to work alongside someone like Anthony Steen, who has been doing this work for such a long time. When he was on the European Scrutiny Committee, we would go off with the Committee and stay on extra days, wherever we were, to connect with people who were dealing with the countries of origin and transit. That is why, with support from ECPAT UK—End Child Prostitution, Child Pornography and the Trafficking of Children for Sexual Purposes—he has got a project going, called Parliamentarians against Human Trafficking. That is an EU-wide, EU-funded organisation that aims to build these networks in every area. However, it is possible to become somewhat frustrated, and to see things a little bit too emotionally.
The Cambridge Centre for Applied Research in Human Trafficking has produced a review of the rapporteur for trafficking. It talks about the Finnish, the Dutch and the observatory in Portugal, which we have been to, and we had discussions there. It also talks about the UK, and what it says is not flattering. It argues that it should follow Finland and the Netherlands in appointing a designated national rapporteur on trafficking in human beings. It discusses the independence of the role from Government, with the ability to call the Government to account. I know that the Minister has a promising career. He has a style that will probably take him far, but he is not yet powerful enough to hold his own Government to account, because that is not what happens in junior Ministers’ careers. If they try to hold their Government to account, they find that they are soon on the Back Benches. It is a very nice place, the Back Benches—I have been here for 20 years—and, in fact, it is probably more effective than toadying up to any Minister. It is the death knell of their career if a junior Minister thinks that he can hold the Government to account, but a rapporteur can do that, which is why we must have one.
The review discusses
“A place where the widest possible information can be gleaned on the numbers considered to be trafficked”.
That is the point that we found in the Netherlands. We are talking about being surrounded by non-governmental organisations that clearly believe in the purposefulness of the rapporteur and their ability to make a difference to the issues to which people in NGOs give their lives, even though they probably do not have a great incentive in terms of money or career. That means people from faith groups, non-faith groups, civic society and elsewhere. It comes down to it being a post
“which clearly defends human rights and acts as an independent monitoring party regardless of party or governmental vicissitudes of attention.”
That is a wonderful idea that we should grasp, and that the Minister should take away from the debate. The report is welcome—no one would doubt that—and it is good that it has been produced, but it shows the inadequacies, rather than the adequacies, of what the Government are doing, and it highlights the problems that we should be dealing with but are not.
I must say a little about domestic slavery, because the report says that one of the rising figures is that for trafficking for domestic slavery or domestic service. Every organisation that I have spoken to outside Parliament has been not just critical but condemnatory of the Government for withdrawing the domestic servants visa, which was brought in after a lot of pressure and discussion, and late in the life of the previous Government, because it was clear that people were being kept as slaves. There were reports of people living on the scraps from the table. They were being fed after the dogs. That was in some of the big, palatial houses in west London, where people from the diplomatic and business communities live.
I have been reading a book put together by Baroness Caroline Cox and Dr John Marks called “This Immoral Trade”. It talks about the 27 million men, women and children in the world who are in slavery. Some in Sudan and Burma are enslaved after a war and are sold on, or traded, to people who willingly hold them and sell them back to their communities. It turns out, when we read the book, that many of those women and men in Burma and Sudan are held in Arab communities. In fact, disturbingly, arguments are made in present-day Islamic law that slavery is all right, is acceptable. That is in sura 16:71 and sura 30:28 of the Koran. Sura 4:3, sura 23:6, sura 33:50-52 and sura 70:30 recognise concubinage, whereby slaves can be held by a master and used as concubines—for sexual favours. The Koran bans the sale of those people for prostitution, but they can be used as concubines. We would think that all these things must be ancient history, because there was also support for slavery in the Old Testament in the Christian Bible, but in fact Sheikh Saleh Al-Fawzam has written a religious textbook in the 21st century that is used in Saudi schools that says:
“Slavery is…part of Islam…Slavery is part of jihad”.
The book goes on to say that he argued against the idea that slavery had ever been abolished, and said that those who espoused that view were
“ignorant, not scholars…Whoever says such things is an infidel.”
In the far reaches of the world, slavery is still associated with capture because of war. Clearly, we can do little about that unless we can have a dialogue with people who believe that they can justify slavery. The question of domestic servants—why are people kept in such terrible conditions in the homes of people from those countries who come here as diplomats and business people?—may be too close to that debate for us to talk about comfortably, because saying anything against someone’s beliefs is somehow taken as a form of racism, but it is not. There are human rights that run through everything—that challenge the ethics of any organisation.
The domestic servants visa recognised that. It said that people who were being treated like that should be able to leave a bad master and transfer to another employer. Kalayaan, the organisation that such people could go to, was well known to the police in London. To take that away from people, the Government argue, will expose those who come in as domestic servants and are illegal; it will make them easier to see. It is funny that the hon. Member for Wellingborough agrees with that; I thought that he made a very good point when he said that in Sweden, when people are told that they cannot sell their body for sex, the practice goes underground. If we say to people, “You can’t leave a bad master because you don’t have a visa,” that does not mean that people are not brought in. It does not mean that people are not kept in captivity and treated as domestic slaves. It just means that they have no right to leave a bad master. It is important that the Government examine that. I am surprised that there was not a hue and cry about it among the faith groups—perhaps they did not know that it existed—and among people of ethics and principle. What worries me is that the all-party group did not have a debate and come to a conclusion on that. I therefore feel that we are complicit, as an organisation, in not calling for Members of this Parliament to debate the issue and make their voices heard. I hope that at some time in the future we will.
The treatment of children is criticised by everyone who reads this report, because 67% of children who are found to have been trafficked and are put into care run away. They vanish—no one seems to know where they go—and they end up being re-trafficked, and back among groups that re-abuse or reuse them. There are cases of 14-year-olds who are trafficked, caught thieving, put into care and run away. They are found working as “farmers” in houses that are being used for growing cannabis, and are criminalised for being caught taking part in a cannabis-growing organisation. There is no question that at the age of 14, 12 or even earlier—whenever it started—these people decided to have the life of a criminal.
As has been said, some people get involved in prostitution at a very early age. One of our colleagues came back from India recently. He came along to one of our forum meetings—brought by the chair of the all-party group, the hon. Member for Wellingborough—and he said that, in India, children were being kidnapped or taken from their parents on the promise of a better life and brought to cities to have sex with men who thought that if they had sex with a virgin, they would have a cure for HIV. The vast majority of those children were of primary school age, and some were under school age—under five years old—when they were kidnapped. There are things going on in the world, but that does not mean that they are not going on in our communities and within the EU.
My hon. Friend mentions an example of what is happening beyond these shores, which is truly shocking, but is it not also truly shocking that the evidence we have—I think there is even Home Office evidence—is that about half the people involved in prostitution started before they could legally consent to sex? That is how young they were.
That is shocking. It is an indictment of the society that we live in, at every level. I am married to a former director of education and social services in the city of Glasgow who was also the head of education in Southend-on-Sea in England. That was a Conservative authority, I should say, but the principle there seemed to be better, in that there was an attempt to create a wrap-around service, including health and social services. That was about looking for the signs early on of chaotic families and children who were not in a responsible social environment. The more we do in that way—the more we do by looking, through all the lenses, at society, and at where children are in communities, in schools and in the home—the more we are likely to expose those things that stick out as clearly indicating errors and dangers, and the more we can probably rescue people.