Holocaust Memorial Day 2012

Mike Gapes Excerpts

Thursday 19th January 2012 Westminster Hall

[Gavin Barwell (Croydon Central) (Con)]

It is a pleasure to serve under your chairmanship, Mr Hancock. On 27 January—the 67th anniversary of the liberation of Auschwitz-Birkenau—the UK will, for the 12th time, celebrate Holocaust memorial day. I am very grateful to the Backbench Business Committee for granting this debate, which has become something of an annual tradition in Parliament in recent years. I am also grateful to all Members who have attended today.

With your indulgence, Mr Hancock, I shall start with an explanation. When I originally requested this debate, I was a lowly Back Bencher. Subsequently, I was appointed Parliamentary Private Secretary to the Minister of State, Department for Communities and Local Government, my right hon. Friend the Member for Tunbridge Wells (Greg Clark). I checked with the Backbench Business Committee whether that was a problem, and it said no. However, the Government have chosen a Minister from my Department to respond to the debate, so there is a technical issue. I am grateful to the hon. Member for Birmingham, Erdington (Jack Dromey) and to my Secretary of State, who have both agreed that, because the subject is wholly apolitical, there is no issue with me initiating the debate. I wanted to put that on the record from the start.

As all hon. Members will know, the holocaust was the systematic state-sponsored murder on an industrial scale of approximately 6 million of Europe’s pre-war Jewish population of 9 million by the Nazi regime and its collaborators. One million of those murdered were children. Of course, there were many other victims of the Nazi regime. In addition to those killed on the battlefield or by the bombing of civilian areas, millions of prisoners of war and civilians were brought to Germany to act as slave labour, and Romani were also killed.

There has been a great deal of historical debate about whether the holocaust is unique. Genocides have occurred before and, regrettably, they have occurred since. However, it seems that the holocaust is unique in the sense that it involved a modern industrial state turning all the energies of its bureaucracy towards the extermination of a single group of people, and it is entirely right that we commemorate that and learn the appropriate lessons.

In opening the debate, my job is briefly to set out the facts of what happened. Nazi ideology was based on a pseudoscientific racism that saw Jews as a race that was in mortal combat with the Aryan race for world domination. However long their families had lived in Germany, as far as the Nazis were concerned, Jews were aliens who could never be part of the community. The persecution of Jewish people began as soon as Hitler came to power on 30 January 1933. That year, a series of laws were passed that excluded Jews from key areas of public life, the civil service, medicine and agriculture. In 1935, the Nuremberg laws were passed, making it illegal for a Jew to marry or have sex with an Aryan, and stripping Jews of German citizenship. Violence against Jewish people and against Jewish property escalated, with Kristallnacht on 9 and 10 November 1938 being the most infamous example.

At that point, the Nazis’ plan was to deport forcibly all Jews from Germany and to try to convince the Governments of the United Kingdom and France to accept deported Jews to their colonies. However, it was the outbreak of the second world war that led to the holocaust, both because it put a much larger proportion of Europe’s Jewish population at the Nazis’ mercy and because it gave cover to the ultimate fulfilment of their racist ideology.

Western Poland—annexed-occupied by Germany in September 1939—contained about 2 million Jewish people before the war. Initially, they were forcibly relocated to ghettos. Conditions were appalling: for example, 30% of Warsaw’s population was forced to live in just 2.4% of the city. The ghettos were deliberately located in cities that were also railway junctions, so that, in Heydrich’s chilling words, “future measures can be accomplished more easily”.

The invasion of Russia in 1941 escalated the atrocities even further. The invading army was followed by four SS Einsatzgruppen, which were essentially extermination squads. At his trial at Nuremberg, the commander of Einsatzgruppe D, Otto Ohlendorf, described their work:

“The Einsatz unit would enter a village or town and order the prominent Jewish citizens to call together all Jews for the purpose of ‘resettlement.’ They were requested to hand over their valuables and shortly before execution to surrender their outer clothing. They were transported to the place of execution…immediately. In this way it was attempted to keep the span of time from the moment in which the victims knew what was about to happen…until the time of their actual execution as short as possible. Then they were shot, kneeling or standing, by firing squads in a military manner and the corpses thrown into the ditch. I never permitted the shooting by individuals, but ordered that several of the men should shoot at the same time to avoid direct personal responsibility.”

It is estimated that more than 700,000 Jewish people were killed in that way.

[Mike Gapes (Ilford South) (Lab/Co-op)]

I am very grateful to the hon. Gentleman for securing the debate. He has referred to what happened when the Nazis invaded the Soviet Union. Is he aware that there are many people who, at the end of world war two, fled the Soviet Union and got false identities in other countries? Is it not important that we continue to make sure that those people, wherever they are and however old they are, pay for the crimes they carried out?

[Gavin Barwell]

That point is extremely helpful, because the end of that quote states:

“to avoid direct personal responsibility.”

One of the responses to what happened must be to ensure that everyone, wherever possible, is made to take responsibility for what they did.

On 20 January 1942, Heydrich convened a meeting to discuss

“the final solution of the Jewish question”.

At that meeting, figures were given for each country, including the United Kingdom, countries under German occupation, neutral countries and belligerents that Germany had not yet conquered. The Jewish population of Europe was to be deported to the east and either used as slave labour in concentration camps—the Germans had a phrase for that that translates as “destruction through work”—or killed in the gas chambers of new extermination camps. It is estimated that 1 million died at Auschwitz-Birkenau, 870,000 at Treblinka, 600,000 at Belzec, 360,000 at Majdanek, 320,000 at Chelmno and 250,000 at Sobibor.

I want briefly to touch on the emotional reactions of those who liberated the various camps, both the concentration camps and the extermination camps. For time reasons, I shall quote just three people. First, I shall quote America’s legendary broadcaster, Ed Murrow, who was with the US Third Army when it liberated the concentration camp of Buchenwald. He said:

“I have reported what I saw and heard, but only part of it. For most of it I have no words”.

A. R. Horwell was a German Jew serving as a doctor in the British Army who wrote to his wife following the liberation of Bergen-Belsen about how he was deeply moved to be part of a group

“where there is no sign of discrimination, and where the Jewish padres were the most honoured guests. It made me realise it again: it was worthwhile to be in this war, it is an honour and distinction to wear this uniform...I must restrain myself, for fear to become too emotional. I can’t help it, darling; it is a great thing to be back here after all these years—after all these immense sufferings inflicted upon us and our people, to be here with the victorious army...I am very happy tonight and sad at the same time. Happy, because I have survived, one of the few to see this day, and sad, because I am one of the few—so few”.

--- Later in debate ---

[Mike Gapes (Ilford South) (Lab/Co-op)]

I once introduced a ten-minute rule Bill whose Second Reading was 15 years ago last week. It was the Holocaust Denial Bill, and it ended up going to Committee, but it ran out of time just before the 1997 general election. In the subsequent Parliament, my friend Andrew Dismore, the former Member for Hendon, introduced a Bill to mark Holocaust memorial day. I pay tribute to the fact that he was successful where I was not. Perhaps it is a little easier to have a memorial day than to legislate against holocaust denial.

The reason why I introduced that Bill 15 years ago was that Germany, France, Austria and other countries that were occupied by the Nazis have strong laws—although it is a civil offence in France—against denying the holocaust, wearing Nazi uniforms, portraying Nazi regalia or flags or singing Nazi drinking songs at universities, kinds of behaviour that seem to be acceptable to at least a minority of British people.

We should not think that this debate is simply about what happens in other countries or what happened in the past, whether the crimes of the Nazis against Jews, Roma, communists, socialists, trade unionists, homosexuals and anyone else who was different; the crimes carried out, as the hon. Member for Beckenham (Bob Stewart) eloquently described, in the civil war in the former Yugoslavia; what happened in Rwanda or Cambodia; or what might happen elsewhere in Africa, as difficult internal conflicts are occurring in several African countries. We must also think about the ideology behind such events and how that ideology is expressed in the age of the internet and perpetrated and communicated globally.

We as a society must revisit the issue. We have strict laws against incitement to racial hatred, and we changed our legislation during the last Parliament to make it, as well as incitement to religious hatred, an offence. It is therefore important that we recognise that this debate has a domestic context. I add that we must learn from history, and should remember it. Anyone who, as I have, has walked the streets of Krakow—the place depicted in the film “Schindler’s List”—will have seen the factory and the streets, visited the small synagogue, which is no longer in use as such but is now a museum with photographs of Jewish families, some of whom escaped to the United States of America, and thought, “Where were those people taken?” We know where they were taken; it has been mentioned. They were exterminated, or, if they were lucky, they managed to escape.

Similarly, I went to Vilnius, now the capital of the independent state of Lithuania, in 1978. I led a cross-party British Youth Council delegation that included representatives of the Scouts, the National Association of Youth Clubs, Labour students and young Conservatives. There were six of us. We went by train from Moscow to Vilnius, through the night, and stayed in Vilnius for two days. During that entire time, not one person in the Soviet Lithuanian Communist organisation that greeted us and took us round referred to the fact that it was Vilna, the heart of the Jewish community in central eastern Europe during the first 35, 40 or 50 years of the last century. That is interesting. Under the Soviet Union, they wanted to talk about the Nazis and what the Nazis did, but they did not want to talk about what happened to the millions of Jewish people who lived in that area and were exterminated.

[Mr Mike Hancock (Portsmouth South) (LD)]

Part of the reason is that many of them served in the Waffen SS. That was the problem in places such as Lithuania and Latvia. Their memories are short. Sadly, when I went to both places, I saw commemorative marches by members of the Waffen SS, who were greeted with cheers in the streets. That was not 20 years ago; it was 10 years ago.

[Mike Gapes]

I agree. That is why, as I said in an earlier intervention, we must continue to search for those, whoever and wherever they are and whatever names or aliases they are using, who played a role in those terrible crimes. We must also confront directly those who deny and minimise the holocaust.

I am delighted that the holocaust denier and Nazi apologist David Irving was imprisoned in Austria for his crimes. He launched a legal challenge against the historian Deborah Lipstadt and lost. I am delighted that he lost, and I congratulate her on her victory. It was an important victory for truth and for the memory of those who died.

It is also important to remember in other ways those who died. The great film maker Steven Spielberg has produced an incredible archive of the Shoah that includes the personal testimonies of survivors, taken before they were no longer with us. I have had the pleasure—“pleasure” is probably not the right word; it was a privilege and a great honour—of listening to a survivor speak in a school in my constituency. At least future generations will have those testimonies on film, and we can have that dialogue and relationship with our young people. It is crucial, as hon. Members have mentioned, that all young people in this country take part and learn about these events.

I have a mixed constituency, and I am pleased that in Valentines park in Ilford next Friday we will have our annual Holocaust memorial day service in the holocaust memorial garden, which was established by Redbridge council several years ago. Young people from local schools will be there. There will be Sikhs. There will be Muslims. There will be Hindus. There will be Buddhists. There will be Christians. There will be Jews. There will be people from minority communities, including Roma children, who have taken part in the service in the past. That reflects the diversity of modern Britain, and it is an important part of learning about the past, so that the errors of the past are not repeated in the future.

I am pleased that the hon. Member for Croydon Central (Gavin Barwell) secured this debate today, and I congratulate him and the Holocaust Educational Trust on what they have done and will continue to do in future.

[Nadine Dorries (in the Chair)]

As a timing reminder, I would like to call Mr Barwell at about 4.17 pm for his short winding-up speech and then call Mr Dromey and the Minister from 4.20 pm. There are six hon. Members left to speak, so they can do the maths between them from now on.