(11 years, 5 months ago)
Commons ChamberThank you, Madam Deputy Speaker. I will take your direction and end by simply saying that respecting faith and belief and equality are essential and must be extended to humanist marriages.
Like my hon. Friend the Member for Reigate (Mr Blunt), I wish to speak in favour of new clause 15, although I will try not to duplicate the points he made so very well.
As many in the Chamber will know, I have been a strong supporter of equal marriage from the outset. Indeed, in 2010 I wrote to the Prime Minister asking for legislation to be laid before the House. While we are talking about equal marriage rights, it seems logical that we should address the issue of humanist marriages at the same time. As my hon. Friend the Member for Reigate said, it could be a decade before we revisit this issue. There has been talk about the percentage of various people in the last census, but in a recent YouGov poll, 67% of people—two thirds of the population—said they had no religion. Those in a huge section of our society in England are being denied the opportunity to make a full-scale commitment to one another. Their only option is a register office marriage.
As we have said before, that is not so in Scotland, where it has been legal to have a humanist marriage since 2005. Indeed, last year more people took that route than entered into Roman Catholic marriages, and the expectation is that the figure will pass the number of Church of Scotland marriages in 2014. Clearly there is a huge demand for this change in the law. If my postbag is any indication, I would expect similar numbers to be reflected in England; I can report that I have had many letters in support of humanistic marriages and none against. As has been mentioned, it is also possible to have a humanist funeral—just not a marriage, in the eyes of the law.
For those who are opposed, there is often a fundamental misunderstanding about what humanism is. I did not know much about the definition either until a few years ago. My father was diagnosed with cancer and was told he had six months to live. He calmly set about putting his affairs in order, which included his funeral arrangements. I was surprised when he put down the details of the humanist funeral he wanted. He was an exceptionally honest, hard-working man, well respected in the community and living by what we all know as Christian values. He did not go to church, but then again the majority of people do not.
Throughout recorded history, there have been non-religious people who have believed that this life is the only life we have, that the universe is a natural phenomenon with no supernatural side and that we can live ethical and fulfilling lives on the basis of reason and humanity. They have trusted to the scientific method, evidence and reason to discover truths about the universe and have placed human welfare and happiness at the centre of their ethical decision making. Today, people who share these beliefs and values are called humanists and this combination of attitudes is called humanism. Many millions of people in Britain share this way of living and of looking at the world, but many of them have not heard the word “humanist” and do not realise that it describes what they believe.
Just to be clear, a humanist, roughly speaking, has come to mean someone who trusts the scientific method when it comes to understanding how the universe works; rejects the idea of the supernatural, and is therefore probably an atheist or agnostic; makes ethical decisions based on reason, empathy and concern for human beings and other animals; and believes that, in the absence of an afterlife and any discernible purpose to the universe, human beings can act to give their lives meaning by seeking happiness in this life and helping others to do the same. That definition is important, because we have heard a lot about how Jedi knights and so on will be able to do this. We have also heard other definitions and talked about tiddlywinks, but it is important to realise that these are real, strong, belief cultures.