Baha’i Community (Iran)

Lord Dodds of Duncairn Excerpts
Wednesday 24th October 2012

(12 years ago)

Westminster Hall
Read Full debate Read Hansard Text Read Debate Ministerial Extracts

Westminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.

Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.

This information is provided by Parallel Parliament and does not comprise part of the offical record

Naomi Long Portrait Naomi Long
- Hansard - - - Excerpts

I am aware of that. Indeed, I am very conscious of the fact that the economic exclusion of Baha’is from society in Iran is part of the Government’s approach to the persecution that they undertake, but it also affects those who are not Baha’i, who are often employed in those businesses and also lose their jobs as a result.

The persecution of Iranian Baha’is has a lengthy history going back to the inception of their religion. Many Baha’is were arrested or killed following the 1979 revolution. Denial of the right of freedom of religious belief shifted in the early 1990s to social, economic and cultural restrictions, to which we have referred and which have blocked the development of the 300,000-member community through the deprivation of livelihood, the destruction of cultural heritage and the obstruction of young people’s access to higher education. In recent years, there has been an increase in the number of Baha’is arrested and detained for religious reasons. It went from four in 2004 to 109 in April 2012. It is estimated that 116 Baha’is are in prison today for their faith.

The special rapporteur’s report speaks first of “serious discrimination” against the Baha’i community in Iran, expressing alarm about the

“systemic and systematic persecution of members of the Baha’i community, including severe socio-economic pressure, and arrests and detention.”

The entire Baha’i community is subject to identification and monitoring by agencies of the Iranian state, as mandated by a confidential directive authored by the head of the Iranian armed forces in 2005. Baha’i schoolchildren are monitored and slandered by officials in schools, and those who openly declare their religion when pressured to deny their faith may be expelled from schools and universities.

On 31 May 2012, in a joint statement, a number of human rights organisations expressed concern about the systematic deprivation of and discrimination against the Baha’i in institutes of higher education, in violation of the international covenant on economic, social and cultural rights. Hundreds of Baha’i students have reportedly been banned from entering public and private universities. That denial of access to education at primary, secondary and tertiary level actively contributes to the long-term economic and social exclusion of Baha’is in Iranian society.

The special rapporteur’s report also deplored the Government’s tolerance of an intensive defamation campaign aimed at inciting discrimination and hatred against Baha’is. That propaganda asserts that Baha’is have recruited members by irregular means or acted against national security, in collaboration with the west or with Israel. Attempts by the Iranian Government to link religious belief to subversive political views have created a hugely potent sectarian mix, highlighted in “Inciting Hatred: Iran’s media campaign to demonise Baha’is”—a report of the Baha’i International Community, published in October 2011. Contrary to the propaganda, the Baha’i community is committed to non-violence and non-partisanship.

Fears are rising among international experts on ethnic, racial and religious cleansing that wider and more violent attacks against the Baha’i community may be forthcoming. That is based on the situation that has been developing in recent years, including the emergence of Government documents that display the intention to identify and monitor all the activities of the Baha’is and all their contacts.

In March 2006, a United Nations official publicly disclosed a letter, dated October 2005, from Iranian military headquarters instructing state intelligence services, police units and the revolutionary guard to make a

“comprehensive and complete report of all activities”

of Baha’is

“for the purpose of identifying all individuals of this misguided sect”.

Since 2005, a vigorous campaign has been waged in the state-run news media against the Baha’is, and the targeting of their children for harassment and abuse by teachers and administrators in the schools system throughout the country has occurred, against the backdrop of a general upsurge in violence against Baha’is and their properties. In March and May 2008, the structure of the religion was more directly targeted with the arrest and imprisonment of the seven national-level Baha’i leaders.

Reports of the condition of one Baha’i community in the city of Semnan may offer a case study in the worsening trajectory of persecution facing Baha’is. Semnan is a town of 125,000 people, east of Tehran. It is home to a Baha’i community of several hundred people. During the past three years, reports from Semnan have demonstrated mounting evidence of an orchestrated effort to escalate significantly the persecution of Baha’is in the town. They have been subjected to arson attacks on homes and businesses and the forced closure of Baha’i-owned businesses, including the raiding and sealing of two factories in May 2012, leading to the denial of employment for 53 individuals, a significant proportion of whom were not Baha’i.

Since 2009, at least 30 Baha’is have been arrested and detained, 26 of whom have been sentenced to prison terms. The authorities have facilitated a campaign of incitement to hatred against them, which has seen the distribution of anti-Baha’i pamphlets, the use of anti-Baha’i rhetoric in Friday sermons in Semnan mosques and, perhaps most disturbingly of all, schoolchildren being targeted for insults, mistreatment and even physical violence. Fellow pupils have been encouraged by teachers to hurt their Baha’i classmates physically, and administrators have sought to segregate Baha’i students from their peers.

The Baha’i community of the UK is therefore deeply concerned that the Iranian authorities are using Semnan as a training site for refining and improving their methods of oppressing Iranian Baha’is nationwide. The goals of that campaign appear to be aligned with an infamous Government policy memorandum from 1991, which effects a policy of the extirpation of every Baha’i community in Iran. The memorandum states that the Government’s dealings with the Baha’is must be conducted in a way that blocks their progress and development. It goes on to give clear instructions for the expulsion of Baha’is from higher education and for Baha’i children to be enrolled only in schools with

“a strong and imposing ideology”.

It also instructs that individuals who identify themselves as Baha’i be denied employment.

Lord Dodds of Duncairn Portrait Mr Nigel Dodds (Belfast North) (DUP)
- Hansard - -

I thank the hon. Lady for bringing the matter to the attention of the House. I have had frequent meetings with Peter Black from the Baha’i community in my constituency about such issues. This House and country are very good, both domestically and in their representations, on the issue of the persecution of the Baha’i in Iran. Does she believe that the EU could do more as a whole to press Iran to stop the persecution and prevent the ultimate destruction of the Baha’is there?

Naomi Long Portrait Naomi Long
- Hansard - - - Excerpts

The international community can do a huge amount, and the EU has to play its role in that. The Government have shown great leadership, and I am about to make specific requests based on where they can show further leadership.

The situation is clearly grave, and the treatment of the Baha’i community is an indicator of the lengths to which the Iranian authorities are willing to go in the persecution of religious and cultural minorities. It is hugely important that the Government continue to speak with a strong voice on the international stage about human rights, of which freedom of religion and conscience are key. That is why I want to raise my concerns with the Minister today.