Freedom of Religion and Belief

Philip Hollobone Excerpts

Tuesday 19th September 2023 Westminster Hall

[Mr Philip Hollobone (in the Chair)]

Order. The debate can last until 11 o’clock. I am obliged to call the Front-Bench spokespersons at no later than 10.27 am, and the guideline limits are 10 minutes each for the Scottish National party, for His Majesty’s Opposition and for the Minister. We should then have a couple of minutes at the end for the mover of the motion to sum up the debate. There will be a five-minute limit so that everybody can get in, and Jim Shannon will lead by example.

[Jim Shannon (Strangford) (DUP)]

That will be difficult, Mr Hollobone, but I will try my best. I thank the hon. Member for Congleton (Fiona Bruce) for setting the scene so very well. I commend her sterling work in this House for freedom of religion or belief, and for Our Lord and Saviour. It is important work, and I thank her for it.

As the chair of the all-party parliamentary group for international freedom of religion or belief, I want to raise two issues: India and Pakistan. This debate is not to attack friends, but to share a lesson from our history. The UK has learned enough through its long history to know that when religious minorities are denied rights, it harms the rest of society. When they have been granted equal rights, the UK has thrived.

I am concerned about the ongoing violations of religious liberty that have been allowed to continue in the Manipur region of north-east India. Between 3 and 6 May this year, a short, sharp episode of extreme violence occurred. Eye-watering numbers of people were displaced from their homes; some reports state that 26,000 people were displaced and 50,000 were forced to relocate. A shocking video of two Kuki women who were graphically assaulted went viral a few weeks ago, opening up the world to the plight of the thousands of people who have been suffering.

The events in Manipur might be classed as originating in tribal or ethnic tensions, but the Manipur violence has silently been an attack on Christians in India. It is striking that local police and state government sat by as arson destroyed the properties, homes and lives of minority and religious groups. The religious aspect of the violence has not been widely reported. The perpetrators of the violence are understood to be from Hindu extremist backgrounds, whereas the victims are predominantly Christians. Some 230 churches were destroyed over a four-day period. Many perpetrators of the violence did not act in a random manner; their violence was deliberately targeted at Christians, and they wanted them to flee their lands.

International reports have made an explicit link to the violations of freedom of religion or belief in Manipur. The European Parliament has urged the Indian Government to

“take urgent steps to restore calm”

and

“to tackle the impunity enjoyed by mobs perpetrating the violence and respond to stem the violence in line with their international human rights obligations”.

The United Nations Human Rights Council declared that the violence had “reached a breaking point” and appealed to the Government of India to address the ethnic, tribal and religious crisis.

I am incredibly saddened to say that the situation in Manipur has escalated even further, with 60,000 people now displaced and 360 churches damaged. In the five minutes that I have, I have many questions for the Minister, but one of the most urgent is whether the violence in Manipur was mentioned in any formal discussion when our Prime Minister was in India. I know that the Minister is not responsible for what the PM says, but I am sure that discussions have taken place, so let us find out whether the Prime Minister brought these things to the attention of the Indian Government and whether those issues were raised. Journalists are still being prevented from doing fact-finding investigations. Will the Minister make representations to her Indian counterparts to find a way for journalists and human rights reporters to access the region?

I have been twice to Pakistan; we were there in February. The abuse of women and children in Pakistan concerns me. Members of Christian, Hindu, Sikh and other communities have suffered for decades under the weight of an oppressive system under which FORB is guaranteed by law but often disregarded in reality. Some 150 Christian families were evacuated due to persecution in the last month alone.

There is some positive news: caretaker Prime Minister Kakar has declared the state’s dedication to protecting religious minorities. However, 1,000 young Hindu girls and women are abducted each year, as are Christians. One young girl, Chanda Maharaj, was 15 when she was kidnapped. What happened to Chanda is unimaginable. Will the Minister join me in condemning such brutal and unjust governance?

Some 57 blasphemy cases have been registered—more than in the previous year—and some 79 people have been murdered in the name of blasphemy laws. The attacks on Ahmadiyya Muslims have been well publicised in a previous debate, but there is something wrong when 4 million Ahmadiyya who live in Pakistan do not have the freedom that they should have.

This year, foreign aid to Pakistan totalled £41.54 million. As I and others have long said, let us have that aid tied to freedom of religion or belief, human rights and equality issues, and ensure that the freedom that we all wish to see actually happens. At the moment, it does not.

I have three final questions for the Minister. Was the issue of Manipur raised at the G20 meeting? Has the Minister raised the issue of access to Manipur for journalists and human rights monitors and their counterparts? And—

[Mr Philip Hollobone (in the Chair)]

Order. I call Theresa Villiers.

--- Later in debate ---

[Hon. Members]

Hear, hear.

[Mr Philip Hollobone (in the Chair)]

Order. Before I put the Question, I ask Members leaving the debate to do so quickly and quietly, because we have an important debate coming up on South West Water, which we will go straight into.

Question put and agreed to.

Resolved,

That this House has considered freedom of religion and belief.