Enterprise Bill [Lords]

Debate between Stephen Timms and David Burrowes

Wednesday 9th March 2016 Commons Chamber

[Stephen Timms (East Ham) (Lab)]

I congratulate the hon. Gentleman on the holy alliance that he has assembled behind his amendment. A member of USDAW is quoted as saying:

“I’d be under pressure to do more hours on Sunday, making it impossible for me to go to church.”

Is that not an undesirable aspect of the proposal?

[Mr Burrowes]

The Government have tried to deal with that concern by putting forward additional religious protections in the Bill, and my amendment would not delete those. Whether the pressures are explicit or implied, they are a factor.

The Government did have a pilot in one sense, because such a measure was road-tested during the 2012 Olympics. A specific opt-out was created so that staff could avoid working the longer Sundays if they did not wish to, and retailers claimed that they would cover only those hours when staff volunteered to work. However, I understand that 564 representatives in stores that opened for longer hours found that in over half those stores—56%—despite the right to opt out, staff came under pressure to work the extra hours. Those who asked not to work the extra hours were threatened, or punished by being refused overtime.

Local Government and Faith Communities

Debate between Stephen Timms and David Burrowes

Tuesday 2nd July 2013 Westminster Hall

[Stephen Timms (East Ham) (Lab)]

I congratulate the hon. Member for South Northamptonshire (Andrea Leadsom)on securing this important, welcome debate. Like her, I congratulate Christians in Parliament—and the Evangelical Alliance, which did much of the work—on the “Faith in Community” report. It is an enjoyable read. I want to contribute to this debate on the basis of my work with the all-party group on faith and society.

The hon. Lady makes an important point: a wide range of contributions are made to communities from a starting point of faith. She is right to draw attention to the work of street pastors and Christians Against Poverty, whose headquarters in Bradford I visited last month. She also mentioned food banks. If we had had this debate five years ago and asked what would happen if hundreds of thousands of people suddenly found that they were unable to afford enough food for themselves and their families, I am not sure that we would have identified faith groups as the institutions that would come forward to meet that need, but they certainly have done. The Trussell Trust reports that 750,000 people resorted to one of their food banks last year. It is currently opening one new food bank per day, such is the scale of the need, which it is meeting impressively.

The all-party group on faith and society, supported by FaithAction, which provides its secretariat, was formed in April 2011 and aims to promote understanding of faith-based organisations engaged in social action in the UK, to promote recognition of their value and to consider regulatory and legislative arrangements that can make the most of the potential contribution of faith-based organisations around the UK. The group took evidence from some innovative faith-based organisations in this country.

We had four meetings focusing on the following areas: welfare to work, in respect of which faith-based groups have been doing impressive work; meeting the needs of children and young people; health and well-being; and international development. For each meeting, FaithAction put out a call for evidence to member organisations, other networks and partners, and asked for groups to make contact if they wanted to present evidence at one of the roundtable meetings. At the meetings, we asked each group to present for five minutes on their current work, setting out what they are doing and the barriers they face.

At the welfare-to-work roundtable, for example, we spoke to the Nishkam centre, which is an impressive Sikh organisation in Birmingham. We also heard evidence at that meeting from Spear, which is based at St Paul’s church in Hammersmith. At the children and young people’s meeting, we heard from the Hawbush project in Dudley and the Pathway project in the west midlands. There were half a dozen organisations at the meeting on international development, including Jewish Care, Parish Nursing, Khalsa Aid, the LifeLine Network and Muslim Aid.

[Mr Burrowes]

I pay tribute to the right hon. Gentleman for his work supporting the positive contribution of faith, not least in his position in the previous Government. In his role within the all-party group, has he reflected on how one can improve religious literacy across the country? The myth-buster document was, in many ways, one of the best documents to come out of the previous Government. Does he see the need for guidance, or would he seek to follow the role of the Department for International Development? The 2012 document, “Faith Partnership Principles” outlined the Government’s relationship with international aid, and it could be a good framework to follow in our relationship with local government, too.

[Stephen Timms]

The hon. Gentleman makes some important points. The all-party group has identified three main areas of concern, the second of which, religious literacy, he has highlighted. Many, if not most, of the concerns are about the relationship with local authorities.

First, local authorities and grant-making bodies often seem to be pretty uneasy about faith playing a part in service delivery, as is highlighted in the report that prompted this debate. Consequently, faith-based organisations often feel that they ought to downplay the role and importance of faith in their work. Such organisations are absolutely clear that they cannot take faith out of their faith-based work, and if they attempted to do so, there would not be much left. That would result in a lack of integrity on their part, because faith is the heart and driving force of what they do.

Secondly, it is difficult to explain what the faith-based organisations call “faith logic” to local authority service commissioners. Jewish Care, for example, talked to us about its struggle to express the faith needs of the Jewish community in a particular local authority area to local authority officers in an understandable way—and that is in a community in which 20% of the population is Jewish. Similar concerns were raised in other discussions, and there is a widespread perception, as the hon. Gentleman suggests, of religious illiteracy among local authority officers—not malice, I do not think, but difficulty in understanding what such organisations are about and how best to relate to them.

Such religious illiteracy has led to local authorities being hesitant to work with faith groups. One organisation that presented to us described how there was often scepticism about whether its services are professional, even though the organisation in question is accredited by Ofsted. Another organisation found that its local authority is reluctant to work with a single faith group in case doing so offended other faith groups. Such problems are often the result of a misunderstanding, rather than malice.

Thirdly, some local authorities are just not aware of the work undertaken by faith-based organisations in their area.

Equitable Life (Payments) Bill

Debate between Stephen Timms and David Burrowes

Tuesday 14th September 2010 Commons Chamber

[Mr David Burrowes (Enfield, Southgate) (Con)]

For the benefit of my constituents, I want to establish where the Opposition sit on this matter. I understand that one of their critiques of the Government is that they have not responded more quickly to the Chadwick report. Is it right to say that had the Opposition been in government they would, within two weeks, have accepted the Chadwick report and proceeded on the “unsafe and unsound basis” that the ombudsman criticises? Which side of the fence does the right hon. Gentleman think that policyholders would sit? Would they wish to proceed with the Opposition—within two weeks on the Chadwick proposal—or to take account, as the Government are doing, not simply of Chadwick but of wider views?

[Stephen Timms]

The hon. Gentleman’s difficulty is that a very large number of EMAG members feel that, under the basis that is emerging compared with the one that they were concerned about in the past, they are going to end up in an extremely similar position; they do not see that any progress has been made. That is why they are so angry about having been sold down the river, after so many people signed their pledge.