Marriage (Same Sex Couples) Bill

Thérèse Coffey Excerpts

Monday 20th May 2013 Commons Chamber

[Nick Herbert (Arundel and South Downs) (Con)]

It is interesting how the debate about religious freedom has moved on during consideration of the Bill. Before, the debate was very much about whether the protections being given to religious institutions were sufficient, and there was a strong claim made that those protections would be challenged or would be too weak. Interestingly, by and large, that is not the substance of the new clauses and amendments tabled today. It seems to have been broadly accepted that the protections written into the Bill are indeed substantial.

[Dr Thérèse Coffey (Suffolk Coastal) (Con)]

The religious institutions—the Church of England and the Roman Catholic Church—do not accept that the protections are there, and that is why amendment 4 has been tabled: to make that clear in the Bill.

[Nick Herbert]

I said “by and large”. By and large, it is accepted by the religious institutions that they will not be forced to conduct same-sex marriages, which is of fundamental importance to those who, in conscience, object to the Bill, particularly religious groups. The Church of England, in its latest briefing, of which hon. Members from across the House will be aware, says:

“The ‘quadruple lock’ does, in our view, achieve the Government’s policy intentions in this area”,

and that is important. The substance of the amendments tabled goes beyond the direct effect of whether religious organisations should be required to conduct same-sex marriages. It is common ground in this House that no religious institution should be forced to conduct such a marriage, and that is what the Bill achieves.

Instead, the amendments relate to the fear that my hon. Friends have expressed about whether there will be what they describe as a chilling effect, or interference with the reasonable exercise of conscience when people set out their views. Free speech is, of course, curtailed by legislation in all sorts of areas in this country. In the main, we would all agree on the areas in which it should be curtailed. We do not accept that people have the right to exercise free speech in a way that is inflammatory in respect of race relations—that is outlawed—or that is hateful. The House of Commons has passed successive measures to ensure that incitement to hatred—whether racial hatred or, most recently, hatred on grounds of sexual orientation—is outlawed, but the bar that we rightly set in that legislation was high. Members on all sides of the House of Commons felt at the time that it was perfectly proper that hatred towards gay people should be outlawed, but that reasonable comment and free speech, which may be unwelcome to people, should not be outlawed unless it actually incited hatred and violence in a way that properly brought in the province of the criminal law.

Those debates have given rise to a concern that the criminal law, or legislation, may be used in a way that steps further than the intention of Parliament. A number of cases have been cited in which public authorities have behaved in a way that hon. Friends—I think with some cause—fear has been heavy-handed, and in a way that interferes with the reasonable expression of views that may not be welcome to particular communities, but should not be classified as amounting to a criminal offence. That is my hon. Friends’ concern, and I understand it. So often, this amounts to a question of the sensible application of the law by the public authorities—for instance, by the police. If it turns out that arrests can be made, or investigations pursued, that were not merited—and one of my hon. Friends gave an example of such a case—it is not necessarily that the law has drawn the line in the wrong place; it is that the application of the law has been unfortunate.

It should not be the purpose of any legislation to prevent the expression of what my hon. Friend the Member for Aldershot (Sir Gerald Howarth) described as forthright views, particularly in relation to schools. There is a case for the Government helping to explain what the proper balance is. My understanding is that teachers will be under a legal duty to teach the fact of the law of the land and that same-sex marriages are available to people and lawful, but they will also be able to exercise their conscience and say that the belief of the institution for which they work is that same-sex marriage is wrong.