Freedom of Religion or Belief in China Debate
Full Debate: Read Full DebateWendy Morton
Main Page: Wendy Morton (Conservative - Aldridge-Brownhills)Department Debates - View all Wendy Morton's debates with the Foreign, Commonwealth & Development Office
(1 day, 11 hours ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to serve under your chairmanship, Ms Jardine. I congratulate the hon. Member for St Helens South and Whiston (Ms Rimmer) on securing this important debate on Government support for freedom of religion or belief in China.
I thank all Members who have taken the time to participate in this debate, not least my right hon. Friend the Member for Gainsborough (Sir Edward Leigh), my hon. Friend the Member for Brigg and Immingham (Martin Vickers), the hon. Member for Caerphilly (Chris Evans), and my right hon. Friend the Member for Chingford and Woodford Green (Sir Iain Duncan Smith). And I say this with all sincerity: no debate in Westminster Hall, particularly on freedom of religion or belief, would be complete without a contribution from the hon. Member for Strangford (Jim Shannon). Members on both sides of the House have demonstrated their determination to continue to raise this important matter in this place.
Freedom of religion or belief is one of the most fundamental human rights. It is the right to hold beliefs, practise them openly and live according to one’s conscience without fear of persecution. That principle lies at the very heart of the international human rights framework, and the United Kingdom has historically championed it across the world. Yet in China today, we see deeply troubling evidence that that freedom is being systematically eroded. Nowhere is that more evident than in Xinjiang, where credible reports have documented the widespread repression of the Uyghur Muslims and other minority communities, as we have heard. There is extensive evidence of mass detention, forced labour, the destruction of religious sites and the suppression of religious practices. Mosques have reportedly been demolished or repurposed, and individuals have faced punishment simply for expressing their faith. These are not isolated incidents; they form part of a wider pattern of state control over religion.
Similar concerns arise in Tibet, where, as we have heard, Tibetan Buddhists continue to face restrictions on their religious life and cultural identity. Monasteries are closely monitored, religious leaders face intense scrutiny, and the ability of communities to practise their faith freely is severely constrained. For many Tibetans, religion is inseparable from culture and identity, so these restrictions go far beyond matters of worship.
There are also growing concerns about religious freedom in Hong Kong. For many years, Hong Kong stood as a place where religious communities could operate with relative freedom. However, following the imposition of the Hong Kong national security law, civil society has come under increasing pressure, and the space for freedom, including religious freedom, has narrowed significantly.
The case of Jimmy Lai, the publisher and democracy campaigner, remains a stark example of that wider erosion of liberty. For years, Mr Lai has been imprisoned for his peaceful advocacy of democratic values. His case has become emblematic of the shrinking freedoms in Hong Kong and has rightly drawn strong concern from Members right across this House, some of whom are here today.
Freedom of religion or belief does not exist in isolation. It flourishes only where other fundamental freedoms—speech, assembly and the rule of law—are protected. That is why this debate is so important. It is not simply about one right among many, but about the wider ecosystem of freedoms that allows a society to flourish.
Historically, the United Kingdom has played a leading role in defending those freedoms. Our diplomats have worked through international institutions; our Ministers have raised concerns directly with their counterparts; and Parliament has consistently spoken with moral clarity when human rights are under threat. However, in recent months there has been discussion about a potential “reset” in the United Kingdom’s relationship with China. Engagement between nations is of course necessary—I understand that. China is a major global power and dialogue is essential on issues ranging from trade to climate change, but we should engage with China from a position of strength. That means being clear-eyed about where we have leverage and using it responsibly in defence of our values.
In that context, issues such as the decision on the proposed new Chinese embassy in London take on a wider significance. Approving such a development without securing meaningful progress on issues such as human rights risks giving up important leverage prematurely. Engagement must therefore be principled, co-ordinated and rooted in a firm commitment to the freedoms we seek to uphold, but engagement must never come at the expense of our values.
I hope that the Minister will address a number of important questions when he responds. First, as part of any diplomatic engagement with Beijing, have the Government raised the issue of freedom of religion or belief directly with the Chinese authorities, and if so, what response did they receive?
Secondly, will the Government continue to work with partners at the United Nations to highlight human rights concerns in China? Previous Governments played an important role in co-ordinating joint statements on abuses in Xinjiang and elsewhere. Do Ministers intend to continue building those coalitions internationally?
Thirdly, can the Minister update the House on what steps the Government are taking to protect individuals in the United Kingdom from transnational repression? In recent years, there have been increasing concerns about intimidation, surveillance and pressure being directed at diaspora communities here in the UK. Individuals who speak out about religious freedom or human rights abroad must be able to do so without fear of harassment or coercion on British soil.
Finally, I would welcome clarity on how human rights considerations are being weighed in the Government’s broader relationship with China. There has been considerable public debate about the proposed redevelopment of the Chinese embassy, on the Royal Mint Court site, into what would become the largest Chinese embassy complex in Europe. Many have raised concerns about the symbolic and practical implications of that project, given the wider human rights context. Planning decisions must of course follow the proper legal process, but the Government must recognise the strength of feeling that exists when questions of national security, human rights and foreign policy intersect in this way, and they must surely understand why so many people oppose the development of a new Chinese embassy in London.
The United Kingdom has long prided itself on being a country that stands up for liberty and the rule of law. Those principles have shaped our history, our institutions and our place in the world. When people are persecuted for their faith, whether they are Muslims in Xinjiang, Buddhists in Tibet, Christians facing restrictions in China, or religious communities under pressure in Hong Kong, we simply cannot look the other way. The credibility of our foreign policy depends on our willingness to speak clearly and consistently about such issues. I hope that the Minister will reassure us that freedom of religion or belief remains a central pillar of the UK’s foreign policy, and that in our engagement with China, we will continue to stand firmly on the side of those whose fundamental freedoms are under threat.