Counter-Terrorism and Security Bill

Debate between Baroness Afshar and Baroness Sharp of Guildford

Wednesday 4th February 2015 Lords Chamber

[Baroness Sharp of Guildford (LD)]

We had a considerable debate in Committee on these issues. I shall speak to Amendment 13B and about the danger of making the Prevent strategy statutory rather than voluntary and the fear that it might prove to be counterproductive. It is clear, however, that the Government feel strongly that these powers need to be statutory to ensure that those authorities which to date have lagged behind in their observance of the Prevent strategy recognise their obligations.

Amendment 13B, therefore, takes a somewhat different tack, as my noble friend mentioned. We had some discussion also about the importance of community involvement and working with the grain of community culture and the mores in different areas. In other words, it is vital that the implementation of the Prevent strategy should be flexible in approach and take into account the sensibilities of different communities.

These points were stressed, in particular, by the noble Baroness, Lady Warsi, and my noble friend Lady Hussein-Ece—neither of whom is in the Chamber today—in relation to Muslim communities. Again, this point was raised in the example quoted by my noble friend Lady Hamwee of the advice given by Sutton. However, it applies just as much to other communities, where institutions and customs will vary from one to another. In some, the civic organisations—the mayor’s office and the agencies run from that office—may be the dominant players; in others, organisations such as the YMCA, third sector youth groups or faith groups may be most influential. It is a matter of recognising that one size does not fit all. Those behind the Prevent strategy must work with the grain of each community rather than trying to impose a standardised agenda on all.

[Baroness Afshar (CB)]

My Lords, I should like to speak in defence of the amendment, because, more and more, parliamentary legislation is identifying Muslims as “the others”, or the enemy within. The “otherisation” of an entire community through insensitive approaches which do not give them the leeway to fit in is the surest way of driving them away and towards actions that are undesirable on all sides, and which their religion forbids.

If people are defined by their religion, and if the strategy is such that they cannot find a person to whom they can comment or a position to which they can adhere, then, given the difficulty of the alienation created by these labels, I fear that violence will become an alternative. I hope that the House will take heed and offer a far more inclusive approach rather than one which is intent on labelling certain groups and faith groups as “others”.