All 2 Debates between Baroness Barker and Lord Singh of Wimbledon

Marriage (Same Sex Couples) Bill

Debate between Baroness Barker and Lord Singh of Wimbledon
Wednesday 19th June 2013

(10 years, 11 months ago)

Lords Chamber
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Baroness Barker Portrait Baroness Barker
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My Lords, I have been listening with great care to many of the arguments which the noble Lord, Lord Singh, has made during this debate, not least because his is a voice that has not been heard for very long in this House. I will take away and contemplate at greater length his statement in one of our earlier debates that it is not the job of religious organisations to adapt to modern society.

I listened very carefully during our deliberations on Monday, and the noble Lord, Lord Singh, indicated that he spoke for all Sikhs. I asked some other people what they thought about that. They said that in many ways, the organisation is as he described in that different gurdwaras do have some autonomy, although there are common principles around which members of the Sikh faith coalesce.

However, there is one group, called Sarbat, which is a lesbian and gay Sikh group. It takes a very different view of this legislation from the one that has been put forward by the noble Lord, Lord Singh. It is not my job, or the job of this House, to determine who is right and who is wrong. However, I do think it is for this House to note that there are different opinions within his religion, which is not surprising as there is a great variety of opinions within the religions to which many of us belong. I wanted to put that on record, and this seemed like an appropriate point to do so.

Lord Singh of Wimbledon Portrait Lord Singh of Wimbledon
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I did not say that it was not the job of religions to go along with society. Religions are formulated and their purpose is to give a sense of moral direction to society that, being human, we sometimes lose. It is to remind us of basic values, such as concern for others before concern for yourself. That should not be subject to public opinion, which today is becoming very much about “me and my rights”. Looking to others is very much a part of religion.

As to the other aspect of fringe groups within the Sikh religion, there are such groups. I am talking about the tenets of the Sikh religion as enunciated in the Guru Granth Sahib, the teachings of the gurus, and the code of conduct derived from that. That is the code which 99.9% of Sikhs follow.

Baroness Barker Portrait Baroness Barker
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I do not wish to enter into what I think is something of a distraction. I agree with the noble Lord, Lord Singh, about the role of religion. I merely make the point that the rest of us do not live in a moral vacuum. The rest of us also subscribe to values, some of which are very strong and which he would be familiar with and would share. I simply wish to point out that within his faith, as with all faiths, there are different shades of opinion, and I think the House should be cognisant of that.

Lord Singh of Wimbledon Portrait Lord Singh of Wimbledon
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Again, I have not for a moment said that the rest live in a moral vacuum. I simply stated what religion is all about, because that seems to have been lost in this debate. Very often the debate is religion against society, and it is not that.

Marriage (Same Sex Couples) Bill

Debate between Baroness Barker and Lord Singh of Wimbledon
Monday 17th June 2013

(10 years, 11 months ago)

Lords Chamber
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Lord Singh of Wimbledon Portrait Lord Singh of Wimbledon
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If I may briefly respond to that, it is true that the law covers a lot of things. It does not combat ignorance. The law provides equality for Sikhs, Muslims and everyone else. When an outrage by an Islamic fundamentalist takes place, very often the target is a Sikh gurdwara or a Sikh individual. You cannot combat ignorance in that way. The more clarity we put into the law and the more determination we put into upholding the law, the better it will be for everyone.

Baroness Barker Portrait Baroness Barker
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My Lords, I will address Amendment 8 in particular. At Second Reading, I said that my early life was spent in a place where religious discrimination was the norm. It is something that I managed to grow out of—after a very long time—and which I find absolutely abhorrent. I also explained at Second Reading why, like the noble Lord, Lord Alli, I know what it is like to suffer abuse because of one’s sexuality. It is never so dispiriting as when those two things are combined. Some of the most homophobic material that is sent to me is in the name of churches. I find that more depressing than anything else.

I was raised in a religious household and I will defend the rights of people to hold religious points of view and minority points of view. I will defend their right to preach things that I find unacceptable and disheartening. I cannot tell your Lordships how dispiriting it is to listen to some preachers and to understand from their preaching how little they think of their fellow human beings, but it is absolutely their right to do that. But it is not their right to do that and to inflame hatred and violence at the same time.

I suspect that not many of your Lordships go to Gay Pride marches but I do, occasionally. Every time I go to Brighton and have a wonderful time, there is a point when we walk up the street and there is a particular religious organisation there; its members have picked that day to come and make known their opposition to gay people. The police are there protecting them because they are exercising their right to do so.

The point at which I absolutely and fundamentally part company with the noble Lord, Lord Dear, is in his Amendment 8. He is a citizen and I am a citizen. We pay our taxes. When it comes to the exercise of public services, we should have exactly the same rights provided that we are both living within the law. I simply cannot accept the statement in the amendment that the private views of public servants should enable them to treat people differently.

Finally, something that I started to do many years ago, and still do as a private discipline, is that when I listen to or am asked to advance an argument on behalf of one minority, I run through the same argument in the name of another, completely different minority. I find it a very helpful way of getting to a universal understanding of what it means to be a human being and to treat other people with dignity. It is a discipline that I recommend to all.