Border Security, Asylum and Immigration Bill

Lord Hanson of Flint Excerpts

Report stage
Tuesday 11th November 2025 Lords Chamber

[The Minister of State, Home Office (Lord Hanson of Flint) (Lab)]

I am grateful to the noble Baroness, Lady Maclean of Redditch, for tabling the amendments before us. They have certainly begun a short debate. I regret to inform her that I will not be able to accept them. I hope that she can withdraw them, but I will give her an explanation as to why.

The amendments seek to make the Government publish two annual reports. Amendment 79C would commit the Government to an annual report on asylum and refugee grants for those identified in the national referral mechanism as victims of modern slavery, and Amendment 79D would provide for an annual report on how many of the cohort of asylum seekers were granted asylum based on their religion or religious conversion.

The important point, which I think has been recognised across the House, is that every asylum claim is assessed on a case-by-case basis. Each claimant is given the opportunity to explain their reasons for seeking protection in the UK through an asylum interview. Although individual records are, of course, maintained for each claim and record the reasons for a grant of asylum, we do not publish statistics which set out in total all the reasons why individuals fear persecution. The Home Office publishes a significant amount of data on a range of different aspects of the asylum system, but not in the way that the noble Baroness asks for.

I take very strongly the comments from the right reverend Prelate the Bishop of London on her view, and that of other members of the Church, of the issue of religious persecution. Faith and belief—or, indeed, lack thereof—can be very complex. Just like the pride we have in providing protection for those who need it, we should pride ourselves on the religious freedoms that we enjoy in the United Kingdom. I want to continue protecting those who need it, particularly when they face persecution for having a belief that differs from the faith they are expected or, indeed, forced to have.

The noble Baroness, Lady Maclean of Redditch, wishes for the annual report to include the number of those who changed their religion after arriving in the UK. Again, there is nothing intrinsically wrong with changing your religion when you arrive in the UK. Those matters will be explored in the individual claim when it is presented by a claimant and, as part of the process, decision-makers must take into consideration and test the claimant’s motivation, for those adopting a new faith and those who have renounced their previous faith.

Officials at the Home Office have worked with stakeholders, including the Church, to ensure that asylum seekers fleeing religious persecution are well considered, that those in genuine need are supported, and that there are no loopholes for claiming asylum in this country.

As a resident of Wales myself, I take the point made by the noble Lord, Lord German, that the Church of England is one aspect of Christian religion and there may be other aspects, and indeed other religions, where persecution results in change. That could be due to marriage, personal beliefs, or a whole range of reasons, and these will be tested in the individual interview.

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We cannot and should not allow the generosity of the asylum system to be manipulated. By clarifying the interpretation of the refugee convention in this specific context, guidance would be provided to decision-makers, reducing opportunistic claims. At the same time, it would not prevent genuine converts seeking other appropriate forms of protection or leave to remain on humanitarian grounds. It would simply ensure that the definition of a refugee is applied as intended. The refugee convention, admirable as it is, was drafted in a very different age and has sometimes been stretched beyond what its drafters could have envisaged. Parliament has a duty to ensure that the law reflects contemporary realities, including the growing challenge of fraudulent or opportunistic claims, while maintaining our proud record of offering sanctuary to those in genuine need.

[Lord Hanson of Flint (Lab)]

I am grateful, again, to the noble Baroness, Lady Maclean of Redditch, for her amendment. The right reverend Prelate the Bishop of London made a compelling case in arguing against the amendment. I thank her for her support, as I too will not be supporting the amendment.

I took the words “blanket refusal” from what the noble Lord, Lord German, said, which is a really important point on this amendment. The noble Baroness’s amendment would mean that there was a blanket refusal for anybody who claimed status on the grounds of religious persecution, even if that person converted to a new religion after they arrived in the UK. It would mean there would potentially be people who would arrive in the UK, or who are here, and did not fear persecution when they left their country, but who may well have found religious faith on arrival in the United Kingdom, through a range of routes, and therefore would not be able to claim persecution before returning to their country. That does not seem fair to me. The 1951 refugee convention applies a definition regardless of where the fear of persecution arises. It includes situations where fear develops after arrival in the host country, in which case the amendment from the noble Baroness, Lady Maclean, would apply.

I took strongly what the noble Lord, Lord German, said about the independence of decision-makers who will consider claims involving religious conversion. They will fully explore the motivation of that conversion and what it means in a person’s life. They will explore whether the conversion took place in the UK. It is reasonable, even taking on board the right reverend Prelate’s comments, to ask for some evidence of that conversion. As the right reverend Prelate said, ministers in the Church of England are not going to take every conversion on the face of it; they have a strong process to go through to ensure that someone is welcomed into the faith.

In cases of religious conversion, conversion alone does not guarantee refugee status. Ultimately, an individual could convert and say that that is the reason they should stay, but the decision-maker will look at whether the risk of return to the person’s country of origin has an implication for the credibility of the religious conversion, based on the evidence before them. Conversions may be rejected as not genuine or accepted as genuine but, even where a conversion is accepted, there has to be some form of detailed examination of an individual’s circumstances and the situation in the person’s country of origin.

In determining whether an individual has a well-founded fear of persecution, the assessment cannot be disregarded on the basis of actions taken after arrival in the UK, even where there is suspicion or evidence that such actions were taken in bad faith to generate or strengthen an asylum claim. Frankly, every claim must be judged on its merits according with the rule of law and our international obligations. Decision-makers scrutinise the timing of conversion and consistency with prior beliefs and behaviour. A finding of a person acting in bad faith can be relevant to the person’s credibility and whether they will face risk on return to their country of origin.

I cannot accept this amendment. If it were adopted it would reduce the volume of grants and potential bad faith claims, but it would also breach our obligations under the 1951 refugee convention, which was put in place after a conflict that caused a significant number of refugees.

Sufficient guidance is in place for Home Office decision-makers to make a judgment on the basis of each claim. The noble Baroness’s amendment would cause difficulty and result in individuals who have genuinely converted being returned to their country of origin, maybe to face further persecution—which, as the right reverend Prelate said, is not a matter of being chided or ostracised but could result in their deaths because of their religious faith. I therefore cannot accept the amendment and I hope the noble Baroness will withdraw it.

[Baroness Maclean of Redditch (Con)]

My Lords, I thank the Minister very much for listening to my comments and responding in such detail. I agree with the right reverend Prelate that we should tread very carefully with this issue. I thank her for her detailed observations and welcome what she said about the work that she does with the clergy in relation to baptism of asylum seekers and conversion to the Christian faith.

I reassure the noble Lord, Lord German, that I understand that there are vast numbers of denominations in the Christian Church. My comments should be interpreted as meaning the Christian faith and its various denominations, of which I am not an expert but many others are. We are talking about Christian baptism, which can include the Church of England and many other denominations, including churches in Wales, where the noble Lord lives.

As my noble friend Lord Cameron of Lochiel set out, this is a question of fairness. The fact that there is no evidence of abuse does not reassure those of us in this House who are concerned about this issue. The Minister mentioned that it is possible that bad-faith claims exist within the system. I say to him that we cannot find evidence of something if the Government are not going to look for it; I note they rejected my earlier amendments.

As I said at the beginning, I will return to this topic in further contributions to this House. I would very much appreciate it if the Minister would agree to meet me and his officials to discuss this further. On that basis, I beg leave to withdraw my amendment.

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Moved by

[Lord Hanson of Flint]

81: Clause 62, page 67, line 33, at end insert—
“(ba) section 42;”Member’s explanatory statement
This amendment would bring clause 42 (EU Settlement Scheme: rights of entry and residence etc) into force on Royal Assent.

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Moved by

[Lord Hanson of Flint]

83: Clause 62, page 68, line 1, leave out “, 42”
Member’s explanatory statement
This amendment is consequential on my amendment to clause 62 at page 67, line 33.