India: Freedom of Religion Debate

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Baroness Berridge

Main Page: Baroness Berridge (Conservative - Life peer)
Thursday 17th March 2016

(8 years, 1 month ago)

Grand Committee
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Baroness Berridge Portrait Baroness Berridge (Con)
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My Lords, I thank the noble Lord, Lord Singh, for securing today’s important debate. I declare an interest as a director of the Commonwealth Initiative for Freedom of Religion or Belief at the University of Birmingham, which works with Commonwealth parliamentarians to promote this vital freedom.

Most religions or beliefs of the Commonwealth are present in vast numbers in India. It has the potential to be a beacon within the Commonwealth, and across the world, for religious diversity and freedom. The predominant religion of the Commonwealth is Hinduism, a fact which derives directly from India’s membership. The Commonwealth’s second most widespread religion, Islam, is also well represented in India with 172 million people—the world’s third largest Muslim population. By 2050 India is predicted to have the largest Muslim population in the world. India currently has the world’s largest populations of Sikhs, Jains, and Zoroastrians, as well as substantial numbers of Christians and Buddhists and people of no religion at all. India has more people who are not Hindus—a quarter of a billion—than most countries have people. India’s religious diversity has always been part of its national identity and history.

The third century BCE Buddhist king Ashoka, who ruled most of the Indian subcontinent, is remembered for his edicts that did not seek to impose his Buddhist religion, but instead emphasised religious tolerance. Ashoka’s “Lion Capital”, with its four lions sitting back to back, is the state emblem of modern India. It is easy to trace the tolerant ideals of Ashoka to the secular ones of Gandhi, Nehru and the drafters of the modern Indian constitution. As Gandhi said:

“Free India will be no Hindu raj, it will be Indian raj based not on the majority of any religious sect or community but on the representatives of the whole people without distinction of religion”.

Articles 25 and 15 of the Indian constitution prohibit discrimination on grounds of religion and give the right freely to profess, practise and propagate religion. These articles reflect Article 18 of the Universal Declaration of Human Rights. India played a key role in drafting the universal declaration and is a party to the core international human rights conventions. India plays a vital role in promoting human rights across the Commonwealth, not least in its membership of the Commonwealth Ministerial Action Group.

This is not to pretend that religious tensions and violence do not exist in India today: there have been well-publicised incidents of religiously motivated violence and communal attacks. In January 2015 more than 5,000 people attacked the Muslim-majority village Azizpur in Bihar, setting 25 houses on fire and burning three Muslims alive, following the murder of a young Hindu man. Catholic communities have documented a number of serious incidents, including an arson attack on St Sebastian Catholic church in Delhi, Christmas carollers in Hyderabad being beaten badly by a mob, and a Catholic shopkeeper in Delhi being brutally attacked for displaying images of Jesus in the window of his store. We heard from the noble Lord, Lord Singh, in his opening speech, about threats to the religious freedom of Indian Sikhs. However, India possesses the institutional resources to deal with such matters and must do so swiftly.

Article 18 explicitly states that freedom of religion or belief includes the freedom of everyone,

“to change his religion or belief”

It is concerning that a number of state governments in India seek to enforce anti-conversion laws. As the noble Lord, Lord Singh, mentioned, coerced conversions or reconversions—of which there have been a number of allegations—are incompatible with Article 18, but so is a refusal to recognise a freely chosen conversion to one religion from another. It is extremely encouraging, however, that the new High Commissioner, His Excellency Mr Navtej Sarna, is the first Sikh to hold such a post. I would be grateful if the Minister would consider discussions on Article 18 with His Excellency and others from among the 1.5 million members of the British Indian diaspora who are concerned about the future of India.

India looks like being one of the 21st century’s success stories, with the fastest-growing large economy in the world, which is lifting millions of people out of poverty. Yet if it is to continue it must ensure that all of its citizens, from any and every religion and from no religion, have a stake in its prosperity. This requires upholding Article 18 and celebrating the religious pluralism and diversity that has characterised India throughout its history.