Bishops and Priests (Consecration and Ordination of Women) Measure
Debate between Ben Bradshaw and Chris Bryant
Chris Bryant
Those gay men were all in the closet. The situation caused those women pain and many of them cried themselves to sleep on many nights during their ordination period. They believed that some people believed that they had no vocation and those people were prepared to use every means in the book to ram that home.
It is particularly ironic that, as one gay man walked in to be ordained bishop, he wore a mitre with the first word of the first Latin hymn on it—“Gloria”—because that had been his nickname at theological college, but he was not prepared to support the ordination of women priests or women bishops. That really rankled with me, because the battle for decency and the rights of all within the Church is a seamless garment—it does not distinguish between the rights of gay men and those of women in the Church.
So much time in so many ministries has been wasted when we could have had wonderful women ministers working in our churches. Did Teresa of Avila have no spiritual insight? Did Josephine Butler have no leadership or political acumen in the 19th century? Did Julian of Norwich have no felicity with language or theology? Of course these women had something phenomenal to offer, and it is extraordinary that people might think that those three aspects—spiritual insight, political leadership and theological insight, which are the foundation of the episcopacy—should not be recognised in women.
How bizarre it is that that should not be recognised in England. England had mitred abbesses sitting in Parliament in the 13th century. It of course had a succession of women monarchs, who were heads of the Church and who appointed bishops. For that matter, it has had a woman Prime Minister who also appointed bishops. It is a country in which women could be elected as a sexton or a church warden long before they could be elected to Parliament, yet we still thought that women could not be bishops. That flies in face of Galatians 3:28:
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
I resigned my orders in 1996 to be able to stand for Parliament. For that matter, I resigned as a Parliamentary Private Secretary to Lord Falconer—Charlie Falconer—because I wanted to advance the cause of women bishops, but was told that that was part of his area of responsibility and that I therefore could not introduce such a Measure in the House. I pay tribute to all Members of the House who have taken part in the debate. It is almost inevitable that my hon. Friends the Members for City of Durham (Roberta Blackman-Woods) and for Bishop Auckland (Helen Goodman) should do so; they have a semi-episcopal role, given there are Prince Bishops of Durham.
Anyone who ever doubts the Church’s ability to change should remember Cardinal Martini, a very senior Roman Catholic cardinal, who when asked in 1999 whether his Church would ever have women priests, said, “Not this millennium.” I am certain that it will happen in the Roman Catholic Church, just as it has happened in the Anglican Church. I want to end—
Church of England (Women Bishops)
Debate between Ben Bradshaw and Chris Bryant(11 years, 4 months ago)
Commons ChamberRead Full debate Read Hansard Text Read Debate Ministerial Extracts
Mr Bradshaw
The Second Church Estates Commissioner, the hon. Member for Banbury (Sir Tony Baldry) may be able to add some helpful intelligence in that regard when he replies, but from all the conversations that I have had with people from the archbishop downwards, they are encouraging us to have this debate. They feel that they need the pressure to be kept on from this place, so the simple answer to the hon. Member for Tiverton and Honiton (Neil Parish) is that it is helpful.
Other correspondents have questioned the continued presence of an all-male episcopate in the other place, and suggested that the Prime Minister put a hold on new bishop appointments until the issue is resolved. A male vicar from London wrote to me saying that because the failure lies in the synodical election process, Parliament should intervene. The Dean of Sheffield wrote to me saying:
“Parliament has a responsibility to take action when the future of the established Church is threatened by the actions of a vocal and determined minority.”
Canon Jane Charman, the diocesan director of Salisbury, wrote:
“The Church of England has a privileged place in our national life and Parliament has not just a right but a duty to help us fulfil our responsibilities appropriately.”
She goes on:
“I believe it would be a kindness to the Church and to our Archbishop designate if Parliament can now do for us what we have proved unable to do for ourselves and so bring this shameful situation to an end.”
Canon Charman goes on to suggest this could be done by a simple mechanism of Parliament amending Canon C2, as we would have been asked to do if the Women Bishops Measure had passed.
Women and the Church, or WATCH, which is the umbrella group for those supporting women’s ordination and consecration as bishops, also says that resolving the issue would be a simple task requiring the repeal of one clause of the 1993 Priests (Ordination of Women) Measure or the removal of one clause of one section of Canon Law. WATCH is pessimistic about the prospect of a successful compromise in July and now advocates a simple measure legislating for women bishops. It says that that is the only legislation that Parliament should accept. Provision for dissenters, it says, should be as in all the other Anglican provinces that have women bishops—that is, based on pastoral and informal support.
A non-stipendiary priest and senior civil servant has written to me advocating a simple amendment to legislation, making it legal for anyone to be a bishop regardless of gender. This permissive model would not force the Church to have women bishops but, he predicts, the Crown Nominations Committee would nominate a female bishop within a year or so and some diocesan bishops may well start appointing female suffragans pretty much immediately.
What we have here is not Parliament wishing to intervene or relishing intervening in Church affairs, but priests and lay people in the Church pleading with us to do so. Some people have suggested that it would be unfair or unconstitutional for Parliament to single out the Church of England in legislation in this way. But that is exactly what the Government are proposing to do on same-sex marriage. The Church of England is to receive special legislation, at its own request, applying exclusively to it, banning same-sex weddings in Anglican churches. If Parliament can legislate exclusively for the Church of England to ban same-sex weddings, something the Church is perfectly capable of deciding to do for itself, why should not Parliament legislate exclusively for the Church to do something it wants but cannot deliver for itself—women bishops?
Chris Bryant (Rhondda) (Lab)
Has my right hon. Friend noticed a particular irony? It looks like this House and the House of Lords will have a significant majority in favour of the legislation that he has just referred to, but the one place where it will not be possible to perform such a marriage is the Crypt Chapel of Parliament. Would it not be a good idea if that were handed over to all the faiths, rather than just one faith?
Mr Bradshaw
Yes, there are all sorts of anomalies in the legislation that was presented yesterday, but today is not the time to debate those. We will have plenty of opportunity to do so. It is interesting that the Church of England was asking for Parliament to protect it from itself, so to speak, over equal marriage, yet it is still rather resistant, as things stand, to our helping it to legislate on something that its says it wants to do but so far has not been capable of delivering for itself.