Myanmar: Religious Minority Persecution

Debate between Clive Betts and Andrew Rosindell

Thursday 8th January 2026 Westminster Hall

[Andrew Rosindell (Romford) (Con)]

It is a pleasure, as always, to serve under your chairmanship, Mr Betts.

Like other Members, I sincerely congratulate the hon. Member for Strangford (Jim Shannon) on securing this important debate and on his long-standing and tireless commitment to defending freedom of religion and belief around the world. This debate is the latest example of those efforts. Once again, he has brought before the House an issue of grave moral urgency and deep international concern, which too often escapes the sustained attention of hon. Members across this House. For that, he deserves our sincere thanks.

In my capacity as a shadow foreign affairs Minister, I have stood in this very place on a number of occasions to raise the vital importance of defending freedom of religion and belief. Sadly, it is abundantly clear that the assault on the right to believe, to worship or simply to think freely is not receding. I regret to say that in many parts of the world it is intensifying, and Myanmar is the most tragic and alarming example of that. It is, sadly, a depressing way to start 2026: to hear that such tragic circumstances in a country continue in the second quarter of this century.

However, I find it reassuring that today we have heard from MPs from about six different political groups who all had the common theme of wanting to see the tragedy in Myanmar end. I thank all Members who have helped to play a part in that process over many years, some of whom have spoken today.

The hon. Member for Slough (Mr Dhesi) spoke about the importance of upholding the rights of religious minorities and about the need for international action in Myanmar. My right hon. Friend the Member for New Forest East (Sir Julian Lewis) hit on a very important point about the motivation behind all this, so there are still questions to be answered. Why is there such severe repression against religious minorities in that country? The hon. Member for Hornsey and Friern Barnet (Catherine West), who served as a Minister until recently and who worked on this issue as a shadow Minister, spoke about the fragile situation on the border with Bangladesh and the importance of remembering that issue as part of the overall tragedy taking place in Myanmar.

I am grateful to the hon. Member for Leicester South (Shockat Adam) for highlighting that the issue is not about one religion; it is about all religions that are persecuted. Hindus, Buddhists, Muslims and Christians are all being persecuted, and he particularly highlighted the plight of the Rohingya. I was not aware that the hon. Member for North Durham (Luke Akehurst) had been so involved in the Burma Campaign over the years. I commend him for that. He also spoke about the appalling humanitarian crisis and the tragic failure of the global community to highlight it more seriously. We look at so many other issues going on in the world, but we rarely talk about that. The Liberal Democrat spokesman, the hon. Member for Esher and Walton (Monica Harding), made a similar point.

Finally, the hon. Member for Argyll, Bute and South Lochaber (Brendan O’Hara) spoke about erasing identity and culture—exactly what is happening in Myanmar today—and Burmese nationalism. I think there is unity among all Members this afternoon, but there is a lot more to be said on this. Religious persecution is at the very centre of the wider conflict taking place in Myanmar. The military junta has deliberately targeted religious minorities—whether they are Muslims, Christians or others, as hon. Members this afternoon have mentioned—simply because of their faith, identity and ethnicity, which are so deeply intertwined in that country. The result is a campaign of terror that has displaced millions of innocent people and destroyed so many places of worship.

Independent human rights organisations such as Fortify Rights have documented deliberate aerial attacks on civilian infrastructure, including schools, churches and hospitals, in the run-up to the sham elections, blatantly indicating how systematic and widespread the military junta’s violence is. The latest report shows multiple airstrikes targeting civilian areas, many of which may constitute war crimes under international law.

Muslim communities, particularly the Rohingya, continue to suffer what many have rightly described as crimes against humanity. Hundreds of thousands remain in refugee camps in Bangladesh, a nation that has its own international issues to overcome, while those still inside Myanmar endure what Human Rights Watch has described as apartheid-like conditions, arbitrary detention and systematic deprivation of their most basic human rights.

Christians, too, often from ethnic minority communities and most starkly in Chin state, have been brutally targeted. Churches have been bombed, clergy have been killed and congregations have been forced to flee into jungles or makeshift displacement camps. Nor has Myanmar’s religious and cultural patrimony been spared, with historic cathedrals and churches damaged or destroyed in a deliberate attempt to erase identity as well as faith. That amounts to a sustained pattern of persecution carried out by the Tatmadaw armed forces with impunity.

As a country, and particularly in this place, we cannot look at Myanmar without recognising our own historical connections to that country. During the period of British administration, Burma was, as it remains today, home to a remarkable tapestry of peoples, languages and faiths. In its latter years as a Crown colony, there was at least a recognition, imperfect though it was, that diverse communities could co-exist under the protection of shared institutions and the rule of law. That pluralism was and is very much still being violently dismantled by the current regime. The very sense of cultural multiplicity that once defined Burma is now treated by the military junta as a threat to be eradicated. That should matter to us in Britain, given our role in establishing what is now Myanmar but, perhaps more importantly, because Britain’s standing in the world rests on our willingness to uphold the values that helped to hold that country together, with the borders that it still has today, in the first place.

I acknowledge that the United Kingdom, under Governments of both colours, has taken a strong stance on Myanmar. Successive statements at the United Nations have rightly condemned the violence and reaffirmed support for freedom of religion or belief. However, we all know that in the second quarter of the 21st century, eloquent statements in international forums are not enough when entire communities are being erased before our eyes. The International Court of Justice case involving the Rohingya continues at a glacial pace while atrocities persist on the ground, so I say this to the Minister: what further support are the UK Government providing to the independent investigative mechanism for Myanmar to ensure that evidence is preserved and that perpetrators are identified and, we hope, brought to justice?

Beyond judicial mechanisms, what discussions has the United Kingdom had with counterparts in the region, particularly countries such as China and India, to ensure that those responsible, particularly within Myanmar’s military leadership, face real political and diplomatic pressure today and not at some indeterminate point in the future? Action is required immediately. Despite the UK’s imposition of sanctions, including on aviation fuel suppliers, airstrikes against religious sites continue. Does the Minister believe that the current sanctions regime is sufficient, or should we go further? What concrete steps are being taken to close the loopholes—particularly on jet fuel, arms transfers and financial flows—that continue to enable these atrocious attacks?

The UK Government rightly state that freedom of religion or belief is a core human rights priority, but how is that reflected specifically in our Myanmar policy? Is there a dedicated strategy to support persecuted religious minorities both in Myanmar and among refugee populations in neighbouring countries? We know that aid is being deliberately blocked from reaching displaced religious minorities, particularly in ethnic and Christian-majority areas, so what pressure are the UK Government exerting, bilaterally and through the Association of Southeast Asian Nations, to ensure that humanitarian assistance reaches those for whom it is intended, without interference or manipulation from the junta?

Will the UK Government commit to raising once again at the UN Security Council the crisis facing religious minorities in Myanmar? Will the Minister work with international partners to build a stronger coalition in defence of freedom of religion or belief across south and south-east Asia more broadly? We have seen the United States take a strong stand in defence of persecuted Christians in countries such as Nigeria, and the US Congress’s work on freedom of religion or belief in Myanmar. Although the findings are grim, they have been instructive, so what discussions has the Minister had with counterparts in Washington? Is she pressing for deeper American engagement on this issue?

The United Kingdom has long been a world leader on freedom of religion or belief. When dealing with religious regions that have modern political foundations tracing back in part to this very building, I believe that we have a particular responsibility to show leadership—if not for the sake of those suffering today, to ensure that Britain is seen not as an irrelevant observer in global affairs, but as a nation that still stands up for justice, freedom and the rule of law, as our forebears have always done.

[Mr Clive Betts (in the Chair)]

I ask the Minister to leave at least two minutes at the end of the debate for the mover to wind up.