Children’s Wellbeing and Schools Bill

Lord Jackson of Peterborough Excerpts

Tuesday 16th September 2025 Lords Chamber

I expect that these amendments will not be acceptable at the moment, but it is very important to have this discussion, because we are a multiracial, multicultural society, with many different religions and, mostly, none at all.

[Lord Jackson of Peterborough (Con)]

My Lords, I oppose this amendment. Time does not permit me to properly debate and discuss Amendment 471, so I will confine my comments to Amendment 465. I thought that the comments from the noble Lord, Lord Weir, were very apposite, and I more or less wholly agree with him.

I want to specifically talk about the first part of the amendment, which would replace the duty to provide an act of worship with

“an assembly which is principally directed towards furthering the spiritual, moral, social and cultural education”,

rather than the specific issue of replacing the daily act of worship. This amendment contains an incoherent phrasing that, in effect, amounts to an imposition of humanist beliefs. To refer to spiritual education, regardless of religion or belief, is absurd. To refer to moral education, regardless of belief, is irrational. It is impossible to make moral judgments without beliefs about what is right or wrong or beliefs about how these judgments should be made.

It is not possible to understand British society and culture without regard for the religious beliefs that have shaped its literature, music, art, history and institutions. The exclusion of religious belief from a social and cultural education in assemblies is illogical and will restrict pupils’ understanding. The assumption that it is possible to provide an assembly

“directed towards furthering the spiritual, moral … education of the pupils”,

without regard to belief, is illogical. In effect, these new assemblies would promote humanist beliefs and provide pupils with a highly partial account of spiritual, moral, social and cultural education.

As humanists are keen to point out, not everyone is religious. There are people who hold non-religious beliefs, but these are beliefs, and consequently shape the perspective, values and attitudes of those who hold them in ways that are not neutral. They are sincerely held, but they are not universally held. This is why Humanists UK, for example, campaigns so vigorously—it needs to persuade others who currently disagree with it.

There is also a disparity in parents’ rights to withdraw their child. Currently, all parents have the right to withdraw their children from collective acts of worship, but this amendment allows parents to withdraw their children from assemblies in schools that contain an act of worship but does not allow parents to withdraw their children from humanist assemblies. This two-tier system is deeply inconsistent and unfair. The state educates children on behalf of parents with their permission, and not against their wishes; the amendment is inconsistent with Section 9 of the Education Act 1996, and incompatible with Article 2 of the first protocol to the European Convention on Human Rights. I surmise that there has been no consultation with the Church of England, the Roman Catholic Church or any religious bodies on this in respect of this amendment.

Without the context of religion, the content of these assemblies will inevitably focus on issues of a political nature, and views on these issues will have to be considered with religious perspectives excluded. There are already concerns about political impartiality in schools, and this amendment risks making matters worse.

Britain and its values are rooted in Christianity, and this continues to be reflected in our national life. Currently schools can accommodate important national days, such as Remembrance Day, within their acts of collective worship. The noble Baroness, Lady Meacher, spoke in favour of the Private Member’s Bill proposed by the noble Baroness, Lady Burt, earlier in the year, which aims to achieve similar changes to this amendment, arguing:

“Children need to be taught early the importance of generosity, kindness, neighbourliness … community support”.—[Official Report, 7/2/25; col. 968.]


But the fact that these are valued in contemporary British society is due in large part to the impact of Christianity. These values have positively transformed society and are still cherished in modern Britain. It is impossible to explain the development of these values to pupils without regard for the context of the religious beliefs from which they arose.

There is an assumption that Britain is becoming an increasingly secular country, which is used to support these amendments, but it is not borne out by recent studies which demonstrate a sharp increase in young people attending church. Dr Rhiannon McAleer, co-author of The Quiet Revival, states:

“While some traditional denominations continue to face challenges, we’ve seen significant, broad-based growth among most expressions of Church—particularly in Roman Catholicism and Pentecostalism. There are now over 2 million more people attending church than there were six years ago”.


The present legislation already allows for the consideration of all beliefs, and requires the head teacher to have regard for the background of pupils in determining the extent to which collective worship reflects Christian belief. If still unhappy, parents can withdraw their child. The proposals are trying to fix a problem that does not exist.

There is also the issue that the amendment extends to Wales, where the education system and governance are devolved.

For all the reasons that I have laid out, I oppose this damaging and wholly unnecessary amendment.

[Baroness Whitaker (Lab)]

As it is late, I shall just register my support for Amendments 465 and 471. I agree that a large number of young people and their parents do not adhere to a religious faith. It is clearly valuable and important for them to learn about the central faiths that influence our culture, but they are also entitled to have access to moral and ethical frameworks which do not depend on a religious faith so that they may arrive at their own moral compass. These amendments would enable that positive development.