Crime and Policing Bill

Lord Massey of Hampstead Excerpts

Thursday 15th January 2026 Lords Chamber

[Lord Marks of Henley-on-Thames (LD)]

My Lords, I share the concern expressed by the noble Lord, Lord Leigh of Hurley, that senior police officers do not always act as they should. On Tuesday in particular, I expressed that concern in these proceedings and was rather rebuffed by the Minister. I assure the noble Lord, Lord Hogan-Howe, that I do not believe that senior police officers in particular cannot generally be relied upon to act in the best interests of their community, but I urge the Government to beware of legislating in the confident expectation that they always will. The reservations of the noble Lord, Lord Leigh, are justified. As he explained, Clause 124, if unamended, will permit a senior police officer to impose restrictions where processions or protests are

“in the vicinity of a place of worship and may intimidate persons of reasonable firmness”,

and deter them from attending

“a place of worship for the purpose of carrying out religious activities”,

or from actually carrying out such activities. As the noble Lord has explained, the amendments would add faith schools and faith community centres to list of institutions where conditions might be imposed.

On Tuesday, we went through considerable argument about the purposes of Clause 124. There was a great deal of discussion about protecting synagogues on successive Saturdays, and the noble Lord, Lord Hogan-Howe, has raised the important point that communities gather together, worship or carry out religious activities and celebrations in areas quite apart from synagogues. Bondi Beach, after all, is not a synagogue: it is a public beach where Hanukkah celebrations had been organised and were being attended by Jewish communities.

I add my voice to those of the noble Lords, Lord Hogan-Howe, and Lord Leigh of Hurley: our faith communities need protecting wherever they are gathering for the purposes of their faith. That said, I certainly agree, as does the noble Lord, Lord Hogan-Howe, with the extension of this power to cover religious activities at faith schools and faith community centres. That would be a proportionate protection, and well defined. Faith schools are a particular sensitivity, because they are principally for young people of given faiths, who may be damaged psychologically for life by being attacked in or in the vicinity of those schools. The same goes for faith community centres, where Sunday school activities or religious education may be taking place. Of course, this is of particular importance to the Jewish community in the present climate, in the light of the horrific attacks that have taken place, about which we have heard a great deal. But it is also very important that Muslim faith schools and community centres should be protected too in the presence of considerable xenophobia and Islamophobia.

We need these protections; we need to combat the fear that is now beginning to permeate the whole of our national life, and which has a really unpleasant and damaging effect. It destroys community cohesion, national spirit and the tolerance for which this country has long been famous.

[Lord Massey of Hampstead (Con)]

My Lords, I rise to support the amendment of the noble Lord, Lord Leigh, and to add to the dialogue by saying that we are becoming desensitised to violent, harassing and intimidatory protests. The ideal of having local senior police officers in charge of restricting these protests is becoming much riskier, so the need to legislate has become much more urgent. I endorse the comments of the noble Lord, Lord Leigh, in supporting this amendment.

[Lord Cameron of Lochiel (Con)]

My Lords, the amendments in this group, tabled by my noble friend Lord Leigh of Hurley and spoken to by him so powerfully today, address an important gap in the Bill as drafted. They would ensure that faith schools and community centres are included within the definition of religious sites for the purpose of restrictions on protests. At their core, these amendments are about protecting people’s ability to practise their faith freely and without intimidation. Places of worship are more than simply buildings used for ceremonial services; they are frequently part of a wider religious campus that often includes schools, halls and community sites. It is wrong to draw an artificial distinction, even if inadvertently so, between a synagogue, a church or a temple and their adjoining faith school or community centre.

Clause 124 itself, and these amendments, do not seek to ban protest, nor to diminish the right to peaceful assembly. Instead, they allow the police to impose proportionate conditions where a protest in the vicinity of a religious site may intimidate people of “reasonable firmness” and deter them from accessing or carrying out religious activities. We had a long and vigorous debate on Tuesday about the clause itself. It is crucial, as many said on that day, that the test be rooted in reasonableness and necessity, and is not used as a guise for police forces to stifle people’s free speech and right to protest. Self-evidently, that must be counterbalanced against people’s safety, particularly that of children, which is where these amendments are so apposite.

This is particularly important given the heinous terrorist attack that took place at Heaton Park synagogue. The aftermath of that attack saw armed police required to stand guard at Jewish schools and community centres. That this had to happen should shame us all. In a civilised country, no one should have to live in such fear. Not only that but in recent years there has been a troubling rise in protests which target religious communities in ways that stray from robust political expression into sheer intimidation.

Faith schools and community centres are where children and families in particular gather, who should never be subject to threatening activity simply due to their faith. They are often places of education, as we have heard from noble Lord, Lord Marks. They are places of leisure and places of play—all in a religious setting.

With that said, it is my submission that the amendments in the name of my noble friend are a welcome step. I hope that the Minister pays them very close regard. I look forward to hearing his response.