Northern Ireland Protocol Bill Debate

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Department: Scotland Office
Lord Morrow Portrait Lord Morrow (DUP)
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My Lords, I was really fascinated when I listened to the noble Lord, Lord Bew, asserting that no one really understands international law. I noticed that there was no challenge when he said that. The noble Lord is someone for whom I have a high regard and high respect. He does not always agree with me and I certainly do not always agree with him, but that does not diminish my respect for him in any way.

When this Bill was in another place, the right honourable Hilary Benn MP said:

“Let us not forget that Northern Ireland is in a unique and favourable position compared with my constituents, precisely because it has access to both the market of the United Kingdom and the market of the European Union”.—[Official Report, Commons, 20/7/21; col. 1014.]


The more I have thought about his comment, the more troubled I have become, and the more I wonder whether Mr Benn and those making similar assertions have really thought through the full implication of their position. I do not accept for one moment that the protocol is an economic benefit—in a five-minute speech, it will not be possible to go through all that—but to humour Mr Benn, let us assume for a moment that he is right.

What is the effect of encouraging the people of Northern Ireland to be reconciled to sacrificing their vote as it relates to 300 areas of the lawmaking to which they are subject in return for economic gain? The dignity of our politics is based on the fact that people are ends in themselves, not means to an end. The idea that the guarantee of our equal value—our equal citizenship—can be appropriately traded to any degree as a means of becoming rich is about the most disturbing thing I have ever encountered in all my political life, which now extends to about 50 years. It amounts to encouraging us to sell our political souls for economic gain. That we in this Parliament should be brought so low when we regard our historic commitment to political freedom and democracy is, to say the very least, shameful.

I could quote any number of our great political thinkers to illustrate this point but lest anyone suggest I am too parochial, the importance of keeping friendly with France has already been mentioned here today. I will thus quote a French person by the name of Montesquieu, whose celebrated The Spirit of the Laws AJ Carlyle summarised thus: that in a free state every man and woman who is considered to have a free spirit should be governed by himself, or herself, and therefore the people as a body should have the legislative power but as this is impracticable, the people must act through their representatives, chosen by local election.

The right to participate in your Government, rather than being a passive recipient, is of course also provided for by international law—whoever understands that. The right to political participation can be found in provisions such as Article 25 of the International Covenant on Civil and Political Rights and Article 21 of the Universal Declaration of Human Rights, which states:

“Everyone has the right to take part in the government of his”


or her

“country, directly or through freely chosen representatives … Everyone has the right of equal access to public service”

in their country. The people of Northern Ireland have lost their ability to take part in the government of their country in relation to some 300 areas of law. They can no longer stand for election to become legislators and make laws in these areas or elect a legislator to represent them in this task because, under the Brexit arrangements, these laws are now made for Northern Ireland by the EU—a polity of which it is not a part and in whose Parliament it consequently has no representation whatever.

In Northern Ireland, of course, these points are greatly compounded by the additional protections of the Good Friday or Belfast agreement, which sets out

“the right to pursue democratically national and political aspirations”.

This additional protection for the integrity of the vote in Northern Ireland reflects our troubled history, where sadly in the past some have been persuaded to trade the ballot box for the bomb, and the need to ensure that the value of democratic engagement is never demeaned or eroded.

Furthermore, the hands of the UK Government are prevented from acquiescing with the erosion of the value of the vote by reallocating the making of their laws in some 300 areas to a polity of which it is not a part and in which it has no representation at all, courtesy of Article 2 of the protocol, which states:

“The United Kingdom shall ensure that no diminution of rights, safeguards or equality of opportunity, as set out in that part of the 1998 Agreement entitled Rights, Safeguards and Equality of Opportunity results from its withdrawal from the Union”.


The meaning is clear. There can be no diminution of the rights of people in Northern Ireland to pursue democratically national and political aspirations from the 1998 level that the Good Friday agreement protects. Yet every time legislation is placed on Northern Ireland by the EU legislature, in which Northern Ireland is not represented, the Good Friday agreement is violated. That surely should concern us all, not least those who are strong advocates for the Good Friday agreement.