Marriage (Same Sex Couples) Bill

Mark Durkan Excerpts

Tuesday 21st May 2013 Commons Chamber

[Mr Blunt]

To be fair to the Attorney-General, that is precisely what he said. He thought it would be perfectly possible to address these issues. He raised objections to the House. I happen not to agree with or believe them, but he said that it should be possible to address the issues being raised. Unless Members are prepared to stand up in the House and say that they oppose humanists being allowed to carry out marriages in principle and explain to me and the rest of the country what their reasons are, we owe it to humanists to do our damndest during the passage of the Bill to enable them to enjoy the ability to marry under their belief system with the same rights that we give to others.

[Mark Durkan (Foyle) (SDLP)]

Earlier in my political life I was Minister of Finance and Personnel in the Northern Ireland Executive, and in that capacity, bizarrely, I had responsibility for the Office of Law Reform and for registration. I worked to bring forward measures that were about changing how civil registration and civil law on marriage related to the different religions in Northern Ireland, because it related very differently. Unlike what the hon. Member for Banbury (Sir Tony Baldry) said in his description of the law on marriage in England, which was that it is entirely related to premises or property, the situation in Northern Ireland meant that for Catholics, as long as a marriage was conducted by an episcopally-ordained priest—it did not matter where—the state recognised it. For the Church of Ireland, only the premises mattered.

Under powers that came from the old position of Lord Lieutenant General in Ireland from the 17th century, I had to sign if a new Church of Ireland church was created. There was a wonderful vellum scroll and illuminated manuscript—so much so that I was able to tell my wife that I felt like a lay bishop in the Church of Ireland. For Presbyterians it was different again: the persons were recognised, for the conduct of marriage, within the geography of a given presbytery, and marriage was not confined to a particular building or anything else.

We brought forward measures to try to equalise things, and in many ways we borrowed from changes made in Scotland. Some of the Churches were shaky on it at the time, but the smaller Protestant Churches were glad of our changes, because many that could conduct marriages on their premises only if a civil registrar was also present to verify it, were then able to conduct them under their own auspices and integrity of their rites and rituals.

At that time I made it clear to my officials that if demand emerged in relation to humanists or another belief system, we would have to address that. It did not emerge during the debates at the time, but I support the principle of it. I have said about other aspects of the Bill that all equality should be equal; the problem that some of us have with this Bill is that it is not equal in all cases in its central thrust of extending equality to same-sex couples. I supported the Bill on Second Reading and continue to support it, but I appeal to colleagues to stop jumping and hopping about here and there on the issue of when they want equality, and when they support and respect belief systems.

I have no problem with this Bill or any other measure respecting the belief system of humanism, and ensuring that people can achieve that. That is happening with legislation in the south of Ireland. I represent a border constituency. I am a Catholic who is part of a cross-border diocese. As a result of the Civil Registration (Amendment) Bill which passed the Oireachtas, later this year and certainly next year humanist marriages will be conducted in Ireland just over the border from my constituency. Just as many people who are married in church go over the border for those weddings, so too will people from my city for humanist weddings. I therefore have no principled opposition to new clause 15.

The legislation in Ireland gives the registrar general the capacity to recognise a secular body, which can in turn appoint people who would be registered to solemnise marriages. Like new clause 15, the Irish measure defines a secular body as one that must exist for at least five years and as a charity. The body cannot have profit making as one of its purposes. The legislation also describes such a body as

“an organised group of people who have secular, ethical and humanist beliefs in common.”

The Irish Attorney-General felt that that term would cover against any allegation that the provision was so specific that it related to one existing organisation only—the Humanist Association of Ireland. The Irish Attorney-General therefore found a way around—there is a specific and clear definition, but it is not open to the challenge that it is exclusively defined, which seems to be what the UK Attorney-General was saying. Those who support the principle of new clause 15 might want to look at the Irish wording as things progress.

It is right that hon. Members should be accommodating of a belief system that is not properly recognised in our marriage system and that they want such a belief system to be recognised in the Bill, but they should think about the speed with which they rejected emblematic, conscience amendments yesterday. People with other distinct belief systems feel a wee bit under threat and are concerned about slippery slopes. There was an attempt yesterday to make a concession and offer comfort by recognising such belief systems, but hon. Members decided they would not do so. Today, there is an opportunity to accommodate another belief system. Many hon. Members who rejected the accommodation of people’s belief systems yesterday back today’s proposal. I wish they would have supported both measures.

[Greg Mulholland]

As ever, the hon. Gentleman brings an interesting perspective from his experience. Regardless of the many different views—it is important to say that there are not just two views—it is incredibly disappointing that the Government, despite saying they would engage and listen, have accepted not a single amendment in Committee or on the Floor of the House. I am afraid that that is not an appropriate way in which to make a big change of this nature. Does the hon. Gentleman share my concern?

[Mark Durkan]

I absolutely share the hon. Gentleman’s concern. That will be one of the difficulties. The fewer amendments that are accepted in the House, the bigger the excuse for the other place to take longer, and to go more deeply and more wide ranging with amendments. People should be able to see that the House has given the Bill due consideration and added to it in a number of respects. If people wanted belt-and-braces protections in the Bill, and apps and widgets, to make them feel more secure and comfortable, why not give them? We should want people to feel more comfortable with the passage of the Bill, no matter what their reservations about its provenance. That is why I support amendments that make more people, such as humanists, feel included in the equality that the Bill extends.

Hon. Members should remember that we had a choice yesterday on civil partnerships for opposite-sex couples. The issue was ducked. We were told that the matter could be complicated and that there could be a review. I would like the people who supported that measure to feel included in the effort to extend equality in the Bill. I hope that that happens if the matter is raised in the other place. I do not believe that this will be the last the House sees of the Bill. The Bill will come back to us, because people are saying that we are being selective in adding to the Bill and widening its scope.

Some hon. Members argued against the civil partnerships amendments yesterday even though they support the principle of equality in civil partnerships. They argued that such a measure was not germane to the Bill, and that it took us beyond the Bill’s scope. However, the same people want an extension for humanist marriage—I agree with them—even though other hon. Members say that there is a risk and that it could raise far more complicated issues. The Attorney-General and the Government are not the only ones who must answer questions as to the inconsistency or strength of their argument. I have noted a lot of inconsistency in the House on how far we go to respect belief systems.