Marriage (Same Sex Couples) Bill

David Burrowes Excerpts

Tuesday 21st May 2013 Commons Chamber

[Greg Mulholland]

I believe that Methodists and Catholics should have exactly the same rights as humanists, Baptists, Jews and Quakers. That is my whole point. I do not accept that some religions should have the right to access a civil marriage ceremony but not others; as a liberal, I find that indefensible. My right hon. Friend has to accept, as do I and all right hon. and hon. Members, that marriage is being redefined; the state has chosen, through its Parliament, to do that. Therefore, now is the time to deal with the complex, multi-faceted and, indeed, confusing and discriminatory current marriage laws and to carry out the reform properly, which is not happening.

I suspect that there is also a practical dimension to my right hon. Friend’s question, and I am happy to address that. In order to have the necessary separation between civil and religious ceremonies, we would need to ensure that no religious minister was able to convey the rights of legal marriage. Nevertheless, it is perfectly possible, either through the presence of a registrar at a belief-based or religious marriage ceremony, or by another process, to have that conveyed at the same time. If my right hon. Friend is arguing against that separation, he is defending the situation that the Government are proposing, which will mean having to legislate on what certain Churches may or may not do and needing a complex system of law to ensure that other Churches, including the one he belongs to, are not then forced to do things they do not want to do. If we have a proper separation, none of those things is necessary, and surely that is the sensible way to proceed.

I have had support from all sorts of different sources, including ministers from Churches of various denominations and other religions who are saying that this is indeed a sensible way to proceed. On the Gay Leeds website there is an article by Colin Ross in which he says:

“This seems a very sensible approach to me, I am a gay man and not religious. If I wanted to spend my life in a loving relationship recognised by the state I want to be able to do that—without any religion having their opinion on it—but what is more I want to have the same rights as everyone else. The current Marriage (same sex couples) Bill does not offer equality, the legislation is flawed it still doesn’t provide equality especially in respect of pension rights when one partner dies and issues affecting the Trans community, likewise the Civil Partnership legislation was not about equality—as it neither gave equality to marriage and also did not allow opposite-sex partners to have Civil Partnership as well.”

Similarly, in the release that he put out today under the headline, “Gay marriage bill is not full equality”, Peter Tatchell says:

“Instead of bringing same-sex couples fully within the ambit of existing marriage law, the bill leaves some aspects of marriage law different for gay and straight married couples. Although these are relatively minor, they violate the fundamental principle of marriage equality for all.”

He goes on to say:

“While this may be a progressive reform of marriage legislation, it makes the law unequal. If we want marriage equality, that’s what the bill should give.”

We should also have equality of religions and belief systems, and the Bill does not achieve that either.

[Mr David Burrowes (Enfield, Southgate) (Con)]

I welcome the debate on this subject; we had a shorter debate in the Bill Committee. The hon. Gentleman is clearly explaining that redefining marriage raises lots of complications. Perhaps if we had gone back to first base and had a longer, more considered consultation about the redefinition of marriage, although perhaps not quite as long as the one we are about to have on civil partnerships, we could have reached a more consensual view about the state’s involvement in unions. Has he made any representations to the Church of England? Would not his new clause have an impact on the relationship between Church and state, particularly with regard to the right of every parishioner to get married at their local church?

[Greg Mulholland]

My hon. Friend is touching on the elephant in the room, which is the establishment of the Church of England. That is another matter that is worthy of debate. There will be different views, and I hope that he is prepared to take part in that debate. I am trying to show that it is possible to separate civil marriage and religious and belief-based ceremonies without necessarily having the effect that he suggests. This involves the constitution as well as the Church of England. I suggest to him—I do not know if he would agree—that the Church of England is now in a most odd and uncomfortable position as a result of the way in which the Bill has been drafted. Similarly, it is not a particularly happy situation for other Churches. That would not necessarily be the case if we had the separation that I propose.

I will continue to pursue this matter beyond the passage of the Bill, which will of course receive its Third Reading tonight. I share my hon. Friend’s view that had we had a proper and fuller consultation—this is not so much about the time period as about the intent and scope of the Bill—we could perhaps have looked seriously at sweeping away the current framework and coming up with one that is properly radical and fit for purpose, and gives all our citizens the same rights whether they are religious, humanist, or of no belief.

If we want true and exact legal recognition of all adult couples and to convey the same rights to them all, we will not achieve that as things stand this evening. If we want to have clear and proper respect for freedom of conscience, we will not achieve that this evening. Those things are still possible if amendments are made. I ask hon. Members to consider the amendments. I do not intend to press new clause 14 to a vote, but I hope that the views that I have expressed have been heard and that the Secretary of State and her colleagues will note the support that they receive from all parts of the spectrum on this issue.

--- Later in debate ---

[Mr David Burrowes (Enfield, Southgate) (Con)]

First, I want to thank the Clerks in the Public Bill Office for their patience, diligence and fairness in dealing with all the draft amendments that were submitted in the Bill Committee and the remaining stages.

We are in an extraordinary situation for what is the Third Reading of a Bill that redefines marriage, and I never thought our Government would have done this. There was no clear manifesto commitment, no coalition agreement on it and no Green Paper—there was just a sham consultation—and there are no significant amendments to the Bill beyond the civil partnerships review. We have had programme motions that have denied all MPs the opportunity to scrutinise the Bill in detail. Consciences have been constrained. Indeed, a recent private poll of MPs showed that at least one third of Members did not believe they had a free vote on Second Reading. Let us see what happens on Third Reading, but that will no doubt create a concern in the other place when it comes to discuss the Bill on 3 June, if it passes its Third Reading tonight.

I thank my hon. Friend the Member for East Worthing and Shoreham (Tim Loughton) and the hon. Member for Strangford (Jim Shannon) for their diligence in Committee. If we had not served on the Committee, there would have been almost no scrutiny of the Bill at all.

[Mr Peter Bone (Wellingborough) (Con)]

We find ourselves in the unusual situation that none of the political parties put this in their manifesto. Does my hon. Friend agree that the other place will have complete legitimacy if it chooses to reject the Bill because the Salisbury convention should not apply here?

[Mr Burrowes]

I am grateful to my hon. Friend for his comments, and the other place is certainly looking in great detail at the way we have handled the Bill.

I welcome, however, the fact that, after the 13 sittings of the Bill Committee and yesterday’s debates, the Government have finally recognised the concern that the impact of the Bill will go beyond the marriage ceremony. My constituents need an explicit assurance that the Bill will not curtail their reasonable expression of their belief in traditional marriage, so I welcome the Government’s late undertaking last night in relation to schools and free speech. We must go further than that, however. If Members believe in traditional marriage and in liberty, they should vote against the Bill on Third Reading.

[Jim Shannon]

I, in turn, want to thank the hon. Gentleman for his hard work in the Bill Committee. Was he encouraged by the Christian ladies and gentlemen who attended the Bill Committee over a period of five or six meetings and energetically supported us as members of it and by those who took part in the prayer vigil outside over the past two days and who prayed hard?

[Mr Burrowes]

I do indeed welcome their prayerful support and, indeed, the fact that there has been engagement from those who are on all sides of the argument.

There has been much tolerance and respect in the debate from those on both sides of the House, but I must take this opportunity to say—I have informed the right hon. Member for Tottenham (Mr Lammy) of my intention to do so—that there have been comments that have gone beyond tolerance. There have been intolerant comments that were, frankly, offensive to my constituents and many of his. How dare the right hon. Gentleman equate the position of Christian Members of Parliament such as me and others with the slave traders of Wilberforce’s time? Wilberforce supported traditional marriage and would, I am sure, have been on the side of the dissenters on the Bill.

Does the right hon. Gentleman realise that by playing the race card and accusing the Bill’s opponents of being in step with the racists and traffickers of years gone by, he is offending not just me—that does not matter—but the majority of the black and minority ethnic communities who are opposed to the Bill? He has offended the black majority Church leaders in his constituency and mine who wrote to The Times recently and said:

“If the Government gets its way, it will not be a victory for equality. Equality requires diversity, and diversity requires distinctiveness, and marriage is and always will be distinctively a union between a man and a woman… The Government is not respecting difference, and it is not promoting a plural society.”

[Mr David Lammy (Tottenham) (Lab)]

rose—

[Dr Huppert]

rose—

[Mr Burrowes]

Unfortunately, we are running out of time.

What is pernicious is equating hon. Members’ opposition to redefining marriage with previous discrimination on the basis of race. That plays into the hands of those who have accused me and many hon. Members of being homophobic or bigoted simply for standing up for marriage—[Interruption.] I will give way to the right hon. Member for Tottenham shortly. Such intolerant reaction to our belief in marriage runs the risk of being fomented by the state orthodoxy in the Bill about the new gender-neutral meaning of marriage. For our constituents—those who really matter—those who disagree risk vilification and discrimination and they certainly will not get the protection they deserve under the Equality Act 2010.

[Mr Lammy]

I am greatly saddened that the hon. Gentleman chose to use the term “playing the race card”. My comments were merely sited in an understanding of equality. There have been many battles on equality in this House. The battles against slavery, racism and sexism were noble, and many people outside the House will recognise that the fight for gay rights is one of equality; it is not playing—

[Mr Speaker]

Order. The hon. Member for Enfield, Southgate (Mr Burrowes) must have a chance to finish his speech.

[Mr Burrowes]

The Bill is triumphed over as being all about inclusivity, when what it has done has caused division, not just in the Conservative party—that is not the most relevant point—but in the country. The settled, respected position on supporting civil partnerships and the previously united concept of marriage between Church and state have now had a wedge driven between them by the Bill. Indeed, we had late resolutions to try to deal with the inequalities that are still apparent. What unites the opposition to the Bill is an unshakeable belief that will not accept the state’s redefinition of marriage and will recognise only the distinctive value of marriage as the bringing together of one man and one woman.

Throughout its passage through the House, the Bill has lacked legitimacy and scrutiny. I urge all hon. Members to exercise their consciences, listen to the real concerns of their constituents and join me in voting no on Third Reading.