Marriage (Same Sex Couples) Bill Debate

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Tuesday 5th February 2013

(11 years, 3 months ago)

Commons Chamber
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Fiona Bruce Portrait Fiona Bruce (Congleton) (Con)
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My views on marriage stem from my Christian faith, and I want to thank Members for the respect I have always felt I have had in this place for my faith-based views. I also thank the many constituents of faith and of no faith who have written to me urging me to vote against this Bill—some 95% of those who wrote to me have done so. In doing as they wish today, I am confident that my conscience and, in the absence of any other mandate, my role as representative of my constituents’ views will coincide.

I believe that marriage is a life commitment between a man and a woman for their benefit and the benefit of the children they may have, and for the stability of wider society, and that no Government should redefine it. Indeed, no Government can do so in a workable way, as this Bill illustrates. Let me explain.

The Government say no church minister will be forced to hold a same-sex marriage, but will the legal rights of the many lay people of sincere faith who do not wish to support marriage other than between a man and a woman be affected? What of the Christian couple who own a heritage hotel registered for civil weddings and who wish to continue holding opposite-sex weddings but do not wish to conduct same-sex weddings? I understand that they will have no legal defence whatever against being sued in the courts under the Equality Act for discrimination in the provision of goods and services, and many other businesses will be similarly affected. It is therefore simply incorrect to say that the Bill will have no detrimental effect on religious or other freedoms.

Ian Paisley Portrait Ian Paisley
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On religious freedoms, is the hon. Lady aware that after Denmark changed its laws, churches there were forced to conduct same-sex marriages shortly after guarantees were given that they would not be forced to do so?

Fiona Bruce Portrait Fiona Bruce
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I note that with interest, and hope to comment on it later.

What of the church youth leader or parachurch organisation, or the faith-based charity that puts on marriage preparation classes? Will they be required to accept same-sex couples, or will they have to close their class or their organisation? If they do not, will litigation ensue, with all its attendant stress and costs, whatever the outcome? Will they face the loss of their charitable status or the withdrawal of any local authority grant or facilities because they do not have an acceptable equality and diversity policy? Can anyone guarantee that that will not happen as a result of this Bill? Or will such organisations and people decide to stay silent, and therefore have the precious right of free speech compromised as a result of this Bill?

What of the legal distinction between the public-servant role of the employed registrar, such as Lillian Ladele, in a local registry office and the public function carried out by voluntary registrars appointed by local churches as part of their membership across the country? If those voluntary registrars—those lay people—refuse to officiate at same-sex weddings, will they really be able to defend themselves successfully in discrimination actions in the courts, especially if the case goes to Europe? Without the principle of reasonable accommodation being part of our legislation—as it is in other countries with respect to matters of faith, and as it is in this country with respect to matters of disability—will not the Lillian Ladele precedent return when such cases are sent to Europe? She was unable to pray in aid the ECHR articles on freedom of thought, conscience or religion when she lost her case and her job. Why should people of good conscience risk ending up in the same position?

Chris Bryant Portrait Chris Bryant
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I am sure the hon. Lady will know that the Book of Common Prayer says that one of the three reasons in Christian conscience for marriage to be ordained is

“for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity.”

Why, in Christian conscience, should the state ban Christians—or, for that matter, people in ordinary society—who want to be able to share that from doing so, just because of their gender?

Fiona Bruce Portrait Fiona Bruce
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It is ironic that, although the Government say that they want to promote commitment and equality, the Bill will not create equal marriage. It will create different types of marriage.

Most young people aspire to be married, precisely because of the security that the commitment of marriage provides, but adultery with a married person of the same sex will not be a concept that is applicable to same-sex marriages. What message does it send out to young people about marriage, if faithfulness and commitment are no longer at the heart of it? Far from strengthening marriage and commitment in our society, the Bill risks seriously weakening them. The Government have had to put many locks into the Bill to protect people, precisely because they are concerned that they will fail, one after another.

Before each daily sitting of Parliament, prayers are sincerely said in the Chamber by many of us. Our prayers ask that we should

“never lead the nation wrongly”.

I will vote against this Bill because I believe that we would surely be doing that if it were passed.