Holocaust Memorial Day 2021

Rosie Winterton Excerpts

Thursday 28th January 2021 Commons Chamber

[Chris Evans (Islwyn) (Lab/Co-op) [V]]

The theme for this year’s Holocaust Memorial Day is:

“Be the light in the darkness”.

It challenges this generation to shine a light whenever we encounter darkness, whether we encounter it internationally in Xinjiang or when we hear the chants of antisemitism in the street, community or workplace. In the fullness of time—[Inaudible.]—it is easy to assume that we would never see the horror of a country actively seeking to destroy and wipe out any trace of the Jewish community ever again. “Never again”, we were told, but each time we have conspiracy theories on the internet around Jews, we take a step back towards the hatred that brought the Nazis to power in the 1930s. Therefore, it is vital that we continue to tell the stories of those who survived the unimaginable cruelty and horror of the holocaust.

Today, I want to tell the House the story of one of the amazing individuals who showed courage and acted as a light in the darkness, and who I hope will be an example to this generation. It is the story of Manfred Goldberg and his teacher Herr Bacher. Manfred and his family were transported to the Riga ghetto. When they arrived, Manfred found that his primary school teacher Herr Bacher was also there. As Manfred’s father had escaped to England, Herr Bacher prepared Manfred for his bar mitzvah. Miraculously, a scroll was found. Manfred said:

“On the Saturday of which I speak a prayer service was held in a private room. I was not aware of any prayer services before that week, nor did I experience any subsequently during my three and a half years in various camps. My teacher had somehow organised the required quorum of ten men, and I read the portion he had so kindly taught me. Organising the quorum was a major achievement, as practically everyone had to do slave labour daily, seven days a week.”

For Herr Bacher to ensure Manfred had his bar mitzvah, even during all the chaos and upheaval in their lives, is a simple but hugely powerful form of resistance.

The story of Manfred is a story of resistance to the efforts of the Nazi party to eradicate Jewish presence, culture, and communities. People strove to celebrate their faith, observe their culture, continue to educate their children and form communities. Each of these acts was a way of claiming agency over the way they lived their lives in the face of the darkest of situations. The holocaust reshaped our understanding of global responsibility, the meaning of human rights and fundamentally altered our view of democracy. Holocaust Memorial Day gives us all an opportunity to remember our responsibility to work for a better and safer future for everyone, regardless of geography, race, religion, or sexuality.

I want to highlight the words of the Holocaust survivor, Dorit Oliver-Wolff, as she implores us to “put politics aside” and recognise the atrocities that are ongoing in Xinjiang. In her words, “this is a genocide” and:

“It is inhuman and it was equally inhuman”—

when—

“all my family was killed”.

Holocaust Memorial Day reminds us to do all we can to prevent human rights abuses such as the forced labour, the religious persecution and the forced sterilisation that the Uyghur population in China are being subjected to. It is imperative that we act as quickly—[Interruption.]

[Madam Deputy Speaker (Dame Rosie Winterton)]

Order. I call, by video link, Dr Matthew Offord.

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[Feryal Clark (Enfield North) (Lab) [V]]

It is an honour to have the opportunity to speak in this important debate. I was privileged to join the online commemorative ceremony to mark Holocaust Memorial Day yesterday to honour those who were murdered for who they were and to stand against prejudice and hatred today.

Holocaust Memorial Day reminds us that there are fewer people around the world with direct lived experience of that hellish extermination. It is crucial to hear the deeply moving testimonies of the remaining survivors, because the message of suffering, pain, trauma and human cruelty must never ever be forgotten. Those testimonies remind us of the impact of the holocaust: the lives cut short, the families ripped apart, and the courage and bravery of those who survived who seek to ensure that their suffering informs a better future for every one of us. The theme of the Holocaust Memorial Day this year is “Be the light in the darkness”. It encourages everyone to reflect on the depths that humanity can sink to, but also the ways in which individuals and communities resisted that darkness to be the light before, during and after the genocide.

Holocaust Memorial Day is also a day for us to recognise and remember other atrocities that have taken place since that time, including in Rwanda, Bosnia, Cambodia and, most recently, the genocide of Yazidis by the evil that is known as ISIS. In the summer of 2014, as ISIS rampaged and rolled into Sinjar, the international community was still asleep and the Yazidis defenceless. ISIS perpetrated the unthinkable. Thousands of boys and men were slaughtered, while women and girls were enslaved and raped, with hundreds of thousands put on display, all because they believed in something different. Another genocide happened on our watch.

Thousands of Yazidis still languish in camps with the hope of returning home one day. Six years later, with ISIS defeated militarily and global recognition of ISIS’s atrocities accepted, efforts have failed to see Yazidis return in large numbers. Recognition of the genocide of Yazidis has not ended their pain and suffering. Thousands are still unable to return home and feel safer in the camps in which they live. They live in fear of ISIS resurging and constant Turkish airstrikes. What Yazidis want is accountability, justice and the reunification of families. Thousands of children and women are still missing, either enslaved or murdered.

Justice and peace go hand in hand, but bringing to justice those who committed these evil acts will dissuade future perpetrators while also breaking the cycle of violence by demonstrating that justice systems can work. The crisis for Yazidis is not over. Justice means more than perpetrators being tried for terrorism against the Iraqi state; it means, where possible, convicting ISIS members for crimes committed against Yazidis, for torture, kidnapping, enslavement, rape and murder. The crisis is not over if human rights of the Yazidis in Iraq are not respected in law and policy and by all members of society. Yazidis need more than remembrance—

[Madam Deputy Speaker (Dame Rosie Winterton)]

Thank you. I call Dr Liam Fox.

[Dr Liam Fox (North Somerset) (Con)]

For many of us, as we contemplate the inhumanity, brutality and sheer scale of the holocaust, one uncomfortable question sits in our minds: how could ordinary people like ourselves collude with, acquiesce in, or support a regime that behaved in such a barbaric way and, perhaps even more uncomfortably, do the factors exist in our contemporary world that could allow it to happen again.

In national socialism, nationalism was the dominant partner in the marriage. National socialism regarded itself as a seismic political shift, which recognised a new and glorious image of humanity. Yet this world view was accompanied and counterbalanced by a systematic, ideological dehumanisation of other groups of people: those who oppose the regime, political activists, Gypsies, the disabled, homosexuals, Christians, religious objectors and, of course, the Jews.

Incrementally, but steadily over time, national socialist propaganda dripped poison into German society. The distortion and then the strangulation of democracy, the suppression of the press and the Church brought about this position inch by inch and step by step. Yet from Cambodia to Srebrenica to Syria, the horrors of extreme nationalism continue to ricochet through our recent history. Today’s attempts at ethnic cleansing, including China’s treatment of the Uyghurs, are part of this terrible continuum.

The basic template of extreme nationalism, a deeply distorted sense of identity and self-worth combined with the exaggeration of perceived slights and the identification of a suitable scapegoat, is still in play. Across the world, many of these stereotypical ideas are being played out again with varying degrees of sophistication and brutality. The dehumanising of opponents, internally and externally, is a timeless theme in the book of extreme nationalism. It is the beast that stalks its prey of plurality, decency and civility. Decades separate us now from the holocaust, but human behaviour still holds flaws and dangers. We must confront dangerous ideologies whenever and wherever they take root. Today of all days, we remember that we have been warned.

[Madam Deputy Speaker (Dame Rosie Winterton)]

May I just gently remind those who are participating virtually to keep a close eye on the clock? I do not want to have to cut people off, but we have a large number of colleagues who want to contribute to this debate.

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[Lee Anderson (Ashfield) (Con) [V]]

[Inaudible.]

[Madam Deputy Speaker (Dame Rosie Winterton)]

I am afraid—

[Lee Anderson]

As I sat in his kitchen, I noticed a picture of a young man in a British Army uniform. I asked him who it was and he said, “That’s me, aged 18, during world war two.” I asked him what he did during the war, and he told me that he was with the British Army and helped to liberate Bergen-Belsen. He told me that he could not believe the horrors that he saw, the smell, and what human beings could do to their fellow man. He said that he cried and he cried and he cried, and since that day he had never cried again, and he finished by saying, “I left all my tears at the gates of Belsen.” I will never forget those words.