Marriage (Same Sex Couples) Bill

Simon Hughes Excerpts

Tuesday 21st May 2013 Commons Chamber

[Greg Mulholland (Leeds North West) (LD)]

I want first to speak to new clause 15 and to express my full support for it. After doing so, I will link that with new clause 14, which stands in my name, and the comments I made yesterday on amendment 10 and why it could and should have been dealt with separately.

In expressing my support for new clause 15, I remind the House of my early-day motion 667, tabled in September 2010, which called for humanist marriages to be allowed in England and Wales in exactly the same way as in Scotland. That is something I believe as a liberal, and also because I was extremely fortunate in having the honour of being best man at the wedding of two humanist friends, Derek and Louise, in September 2007. It was an honour to play a role in that ceremony. I was moved by what an appropriate, fitting and solemn ceremony it was. They were married exactly the way they wanted to be, according to their beliefs. They were equally happy to participate in my Catholic wedding a few years before.

As a liberal, I believe that each and every one of us has the right to marry according to our own beliefs. The problem with how the Bill is currently drafted is that we are allowing a situation to continue in which some religions—to be more precise, some sects of some religions—have access to a civil marriage ceremony while other religions, sects of religions and belief-based systems do not. To me, as a liberal, that is simply not justifiable. My opinion is simply that each and every citizen of this country, of all belief systems and religions and none, should have the same right to equal recognition of their relationship.

New clause 14 stands in my name and that of my hon. Friend the Member for Bristol North West (Charlotte Leslie), whose support and common-sense approach on this I appreciate. The simple reality is that if the Government had approached this matter in a more rational and common-sense way, the debate we are having now would be entirely unnecessary. Many Members on both sides of the House—interestingly, they include many who have concerns about the Bill and many who fully support it—believe that we should be making a proper separation of the belief-based recognition of a relationship, whether humanist or religious, from the state’s right to confer legal rights and legal recognition on individuals. The trouble is that the Bill, as drafted, conflates and confuses the two. Even worse, it enshrines the confusion we have heard about, such as the various marriage Acts replacing each other, and adds even more layers of complexity, which means legal confusion. At the same time, there is the absurd situation in which the Bill is having to specify in law that some Churches may not marry certain people and having to put in place protections for other Churches so that they do not have to do so. Of course, if we had a proper separation of civil and marriage, those things would simply not be necessary.

[Simon Hughes (Bermondsey and Old Southwark) (LD)]

I commend my hon. Friend for tabling new clause 14 and for advancing the argument that I hope to make later in relation to new clause 18, if you call me to speak, Mr Deputy Speaker. One of the Bill’s real failings is that it does not address the need to separate, for the purposes of marriage, the secular and the religious. Had we gone down that road, there would have been a much better resolution and many more people would have found it far less difficult to deal with this legislation.

[Greg Mulholland]

I thank my right hon. Friend for that pertinent contribution. I support his new clause 18 and the similar way in which he is trying to deal with this issue. It cannot be right that certain people of some religions and, in the case of humanism, belief systems, have the right to access a civil marriage ceremony according to their beliefs while others do not. The Bill, as drafted, will continue to allow that. I am afraid that, as with civil partnerships, it will enshrine the existing inequality in the law, and that cannot be right in something that is supposed to be about equality.

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I continue to support the main purpose of the Bill. I ask hon. Members to be more accommodating in respect of all belief systems than they have been so far. Hon. Members who have Church-related objections to the Bill have strong objections to how I have voted and how I will continue to vote, but perhaps I am lucky, because none has been swivel-eyed and none has argued with pious prejudice. There have been measured objections. They wanted the protection clauses because they are concerned that their faith and their sense of the love of God will be the new love that dare not speak its name. That is what makes people worried and discomfited. I want hon. Members to give full equality, consideration and comfort to humanists, and full respect for their belief systems. I also want those things for all Christians.

[Simon Hughes]

I am happy to follow the hon. Member for Foyle (Mark Durkan). I agree with a huge number of his comments. He and I have voted similarly pretty well throughout the passage of the Bill.

I want to pick up on a comment the hon. Gentleman made towards the end of his speech. He and I voted for new clause 10 on the implementation of civil partnerships for straight couples. I voted for the new clause not because it was a wrecking amendment but because I believe in the principle. I signed it before the Government tabled their new clause proposing a review and before Labour tabled its amendment. If people look at my record, they will see that I have argued for that position over many years, yet it is suggested that I was trying to block the Bill. The hon. Gentleman has a similar view to mine.

[Stephen Williams]

I originally proposed a version of new clause 10 in Committee. I did not see it as an attempt to wreck the Bill; I genuinely felt it was an opportunity to close that loophole.

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are obviously not going to reopen yesterday’s debate. We are discussing other amendments today.

[Simon Hughes]

The proposals appear to be linked, Mr Deputy Speaker. I thank my hon. Friend for that proposal and many others he has made, and for his much-respected work. We do not agree on every single item, but his record is one of which the Liberal Democrats and Parliament should be proud.

Let me put my position on the record. I believe, have believed and was brought up to believe that marriage is ordained by God. I believe that marriage is traditionally ordained by God to be between one man and one woman. I believe that marriage was set up by God for the creation of children. I believe that it was to link the biological needs of children with their biological parents. I believe that it was for biological complementarity. I believe that it was for gender complementarity, and that it was a gift of God in creation. That is why I have taken a traditional Christian and other-faith view on how marriage has traditionally been—for one man and one woman—which was the case long before we legislated for such things in this country and made them the law of the land.

[Ms Diane Abbott (Hackney North and Stoke Newington) (Lab)]

Will the right hon. Gentleman give way?

[Simon Hughes]

I will give way, but I anticipate being able to deal with the hon. Lady’s intervention.

[Ms Abbott]

On the question of children, is the right hon. Gentleman arguing that couples who are infertile or couples who marry when the female partner is past the age of childbearing—

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are not talking about infertile couples. Unfortunately, we are on the humanist part of the Bill, and that is what we will discuss. Fortunately or unfortunately—depending on which way we look at it—we must try to speak to the amendments if we can. I hope, Mr Hughes, that you are not going to tempt many others down another track.

[Simon Hughes]

I will not, but with respect I want to say a word about humanism and speak to my new clause 18, which is in this group, on the difference between the church and the state.

Let me say to the hon. Member for Hackney North and Stoke Newington (Ms Abbott) that of course marriage is never only for the production of children. Many people get married without that intention, and it might be impossible for some. That is not the argument. In the theological tradition, one purpose of marriage is to have children, and that is not possible, biologically, between two men or between two women. Some churches believe that marriage is a sacrament or holds another special position.

We move from that position of faith to one where we legislate. My right hon. Friend the Member for Berwick-upon-Tweed (Sir Alan Beith) intervened earlier to make it clear that Methodists, Quakers, Jews and the Free Churches had to fight for the right to perform marriages in their churches. Now, places that have nothing to do with churches or faiths are licensed to carry out marriages—civil marriages became possible. The position of registrar was set up and people are able to have entirely civil marriages in a registry office. That is still the case. Marriages can be held in a place that is entirely civil—in a state-authorised location—or in a place of worship, which can also include the legislative provisions that the state requires.

In all my time in the House, I have argued that we should try to separate those two things. New clause 18 suggests a way of doing that, just as new clause 14, tabled by my hon. Friend the Member for Leeds North West (Greg Mulholland), does. I believe in the disestablishment of the Church of England. I am a member of the Church, but I believe in its disestablishment. Just as the Church in Wales has been disestablished, I have always believed that in England we should separate as much as possible the activities of the Church and the activities of the state. Marriage, therefore, between a man and a woman in a Christian or religious sense is different from marriages, partnerships or unions that are secular, or between people of the same sex.

I pray in aid the view, which has been quoted already, of the hon. Member for Rhondda (Chris Bryant). It was referred to in the Public Bill Committee and goes back to what he said in 2004. When he was asked whether he agreed with the proposition about same-sex marriage, which is at the heart of the Bill, he answered:

“I do not support that; I believe that marriage is an institution that is ordained of God and should be celebrated between a man and a woman. However, I also believe that two men or two women can have a relationship that in many ways mirrors that between a man and a woman but is not identical. Therefore, I believe that we should have in law separate institutions that reflect that reality.”—[Official Report, Standing Committee D, 21 October 2004; c. 68-70.]

That has always been my position too. We should give equal rights to gay and straight couples to form partnerships, unions or relationships that give the same pension rights and status, but are not the same as the traditional marriage between a man and a woman.

Colloquially, people talk of equal marriage, and I understand that. People who are in civil partnerships talk of being married, and of their husbands and wives. We are not going to be able to put the clock back, which is why new clause 18 talks about “civil marriage” and not civil union. Many of my Christian friends say that that is an unacceptable compromise, because the Christian view of marriage cannot be changed by calling it civil marriage. We have to wrestle with that issue and sort it out, because we could have civil marriage that is different from faith, Christian or religious marriage, and I think that people would reasonably understand the difference.

[Dr Huppert]

I respect my right hon. Friend on many things, but I disagree with quite a lot of what he is saying. Is he genuinely saying that he would deny faith groups, which believe marriage should truly be equal, the ability to do that, because of his personal belief? Is he refusing to allow them to call it a proper marriage or a faith marriage?

[Simon Hughes]

If my hon. Friend will bear with me, I do not believe that and I am not arguing that. They should of course be entitled to hold that view.

This group of amendments seeks to give humanists the right to have humanist weddings. I support that proposal. I understand the objection to the technical drafting, and perhaps that needs to be considered. However, the principle—my hon. Friend the hon. Member for Reigate (Mr Blunt) made the point—of allowing humanist weddings seems to me to be the right one. The hon. Member for Foyle argued that that is what happens over the border in Ireland. Humanists have a belief, and therefore they should be entitled to have weddings according to their belief. Constituents have argued for that, it happens already in Scotland, and, like other people, I too have been to a humanist ceremony—not a wedding, but a funeral.

As a light intervention, we should not be overly afraid of the word “pagan”. My dear late mother, who lived in a village in Herefordshire, in her latter years went to a pagan wedding in the orchard in Hampton Bishop. She said it was one of the most enjoyable weddings she ever attended. Of course, there was a civil ceremony beforehand. People should be allowed to have the practice they want, including humanist weddings.

[Susan Elan Jones]

Will the right hon. Gentleman tell me what his proposal would mean to a Nigerian couple on Old Kent road who want to get married in their large, African, black majority church? Would they have to have a separate civil wedding?

[Simon Hughes]

That is a good question. The hon. Lady, as a former Southwark councillor, knows well the communities I represent. The short answer is that we could do it one of two ways. We could either do what is done in many countries on the mainland of Europe, which is to require everybody to have a civic ceremony first. In France or Belgium, people go the town hall, have the civil ceremony and then go to their church, mosque, temple or synagogue and have their faith ceremony. Secondly, one could separate, in the place of worship—the black-led church on the Old Kent road, my own church or any other—the civic part of the ceremony from the faith part. That is not done in the same way at the moment. In my church in Bermondsey people do not see clearly the distinction between the two parts. The couple going to the church on the Old Kent road would believe they were being married in the eyes of God. They would also want to be married in the eyes of the law. It could be done in either of those ways.

What do I want new clause 18 to achieve? For heterosexual couples, I want us to allow a humanist wedding, a civil marriage or a civil union, and civil partnerships. For same-sex couples, I want full, equal civil rights as a married couple, to be called either a civil marriage or a civil union. I want them to have civil partnerships, too. I hope also that we will not allow the easy transfer between civil partnerships and civil marriage, going from one to the other by signing a form, which is the weakness of clause 9.

New clauses 18 and 14 seek to address an issue that the House has not so far wrestled with: would it not be better to seek to address the need to separate, for these purposes, the faith and belief of people of faith that marriage is ordained by God, and the civil responsibility of the state to provide a place where people can come together and perform a ceremony in the eyes of the law? It is pity that we have not addressed it. I will judge the mood of the House on whether to put that to a vote. I am sure it will be addressed in the other place. I hope we can give everybody equal status in the eyes of the law, and, coming back to the intervention from my hon. Friend the Member for Cambridge (Dr Huppert), the right for each faith group to decide whether to regard heterosexual couples and same-sex couples as able to be married in the context of their faith, which we should allow to all faiths, as well as to those with no faith at all.

[Mr Iain McKenzie (Inverclyde) (Lab)]

I apologise, Mr Deputy Speaker, for having to leave the Chamber earlier.

On Second Reading, I was in a minority among Labour Members in voting against the Bill. I voted against it not because I did not want to see equality, but because, as some saw it, people’s faith and beliefs were being challenged. Again, today, I acknowledge the need to respect people’s faiths and beliefs, but I feel that that should extend to humanist beliefs and that humanists should have the option of a humanist marriage ceremony.

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[Maria Miller]

I will make some progress, because we have another string of amendments to get through.

The effect of new clause 18 and amendments 58 and 59 would be to require all marriages not conducted through a religious ceremony to be called civil marriages. The intention seems to be to separate marriage conducted through civil and religious ceremonies into two distinct institutions. Let me be clear that there is one legal institution of marriage in England and Wales that couples —all couples, we hope, as a result of the Bill—can join through either a religious or a civil ceremony. The new clause would create a separate type of marriage without any consideration of the legal impact. The legal consequences of such a new distinction are completely unclear.

New clause 18 contains no reference to same-sex couples, so it does not seem to require that such couples should be limited to access to civil marriage only, which might be thought to have been the purpose of distinguishing between religious and civil marriage for legal purposes. That is simply not something the Government can support. We all want couples to be able to access the important and single institution of marriage, and that is what the Bill is about. The Bill has one clear and straightforward purpose: opening up the existing institution of marriage to same-sex couples. It is not designed for the sort of fundamental changes proposed in the new clause.

[Simon Hughes]

Does the Minister not accept, however, that there are many people who believe that the civil status of coming together in marriage should be open to straight and gay couples alike, but that people of faith and faith groups should be free to define what they understand as marriage? Some of them would permit same-sex marriage, but some of them take a different view and would not.

[Maria Miller]

I entirely agree with what my right hon. Friend says and think that is what the Bill delivers. It delivers the ability of civil marriage to accommodate same-sex couples and enables religious organisations that wish to opt into that to do so, but allows others not to if that is what they choose. That is an important and fundamental principle of the Bill that I think reflects what he has just said.

I believe that the changes proposed in the amendments are an unnecessary and potentially unhelpful diversion from the important objective we are trying to achieve: removing the unfairness that excludes same-sex couples from being able to marry. We must remain focused on that objective and not be sidelined into discussions on other issues at this point. I ask hon. Members not to press these amendments, so that we can proceed to discuss the next group.