Asked by: Lord Low of Dalston (Crossbench - Life peer)
Question to the Ministry of Defence:
To ask Her Majesty's Government whether they consider religious chaplains qualified to offer pastoral support to non-religious armed forces personnel; and if so, why.
Answered by Baroness Goldie
The Ministry of Defence (MOD) has a diverse population, including personnel with a range of beliefs and faith, and those who have no religion. Military Chaplains are selected and trained primarily because of their ability to show empathy to all Service personnel. They are professionally qualified to provide pastoral care to everyone, regardless of faith, world philosophy or status and will provide or facilitate spiritual support to personnel and their families as requested. Service personnel who do not wish to talk to a Chaplain for faith/belief/philosophical reasons are encouraged to seek spiritual support from a variety of alternative sources, which can be facilitated by the Chaplain. This includes their Chain of Command, through the Services' professional social workers, medical staff, welfare staff. Mutual support is also available via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The MOD is aware that the Armed Forces of Norway, Belgium and the Netherlands employ humanist pastoral carers (or similar). We are working to create and sustain an environment where everyone feels respected and able to achieve their full potential. We have recently concluded a review of the provision of non-religious pastoral support for our Armed Forces and are currently considering the recommendations of that review and how best we can support all our people.
Asked by: Lloyd Russell-Moyle (Labour (Co-op) - Brighton, Kemptown)
Question to the Ministry of Defence:
To ask the Secretary of State for Defence, with reference to the law on genuine occupational requirement, whether he has considered the potential merits of providing non-religious as well as religious pastoral support to armed forces personnel.
Answered by Leo Docherty - Minister of State (Ministry of Defence) (Minister for the Armed Forces)
Military Chaplains are professionally qualified to provide pastoral care to everyone, regardless of philosophy or faith background. Service personnel who do not wish to talk to a Chaplain are encouraged to seek support from a variety of alternative sources, which can be facilitated by the Chaplain. This includes their Chain of Command, through the Services' professional social workers, medical staff and welfare staff. Mutual support is also available via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The Department is working to create and sustain an environment where everyone feels able to be authentic; where people feel respected and able to achieve their full potential. We have carefully considered the position expressed by Humanists UK on the provision of non-religious pastoral support for our Armed Forces and have recently concluded a review of this matter. We are currently considering the recommendations of that review and how best we can support all our people.
Asked by: Baroness Massey of Darwen (Labour - Life peer)
Question to the Ministry of Defence:
To ask Her Majesty's Government, (1) how levels of satisfaction with the armed forces’ pastoral support services are measured, (2) whether they will publish the results, and (3) whether armed forces personnel are asked if they wish to receive non-religious pastoral care.
Answered by Baroness Goldie
Military Chaplains are professionally qualified to provide pastoral care to everyone, regardless of philosophy or faith background. Service personnel who do not wish to talk to a Chaplain are encouraged to seek support from a variety of alternative sources, which can be facilitated by the Chaplain. This includes their Chain of Command, through the Services' professional social workers, medical staff and welfare staff. Mutual support is also available via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The publicly available annual Armed Forces Continuous Attitude Survey shows that, of those who have used chaplaincy support provided by their Service, satisfaction with the service has ranged between 61% and 65%. Dissatisfaction levels have been consistently low, recorded at either 4% or 5%, with the remaining 30% to 35% of respondents having a neutral stance on the service.
Asked by: Tommy Sheppard (Scottish National Party - Edinburgh East)
Question to the Ministry of Defence:
To ask the Secretary of State for Defence, whether he has plans to recruit non-religious chaplains to provide belief-based support for regular and reserve personnel who identify as having no religion.
Answered by Leo Docherty - Minister of State (Ministry of Defence) (Minister for the Armed Forces)
The Ministry of Defence has a diverse population, including personnel with a range of beliefs and faith, and those who have no religion. All military Chaplains have long provided pastoral care to those of all faiths and none. In addition, all Service personnel can access pastoral care from a variety of sources, including from within their Chain of Command, through the Services' professional social workers, medical staff, welfare staff and via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The Department is working to create and sustain an environment where everyone feels respected and able to achieve their full potential. We have carefully considered the position expressed by Humanists UK on the provision of non-religious pastoral support for our Armed Forces and have recently concluded a review of this matter. We are currently considering the recommendations of that review and how best we can support all our people.
It will take time to collate a detailed breakdown of personnel employed to provide belief-specific pastoral support and chaplaincy care, and I will write in due course.
Asked by: Tommy Sheppard (Scottish National Party - Edinburgh East)
Question to the Ministry of Defence:
To ask the Secretary of State for Defence, how many personnel are employed in (a) the armed forces and (b) his Department to provide belief specific pastoral support and chaplaincy care to members of (i) non-religious, (ii) Baha’i, (iii) Buddhism, (iv) Hinduism, (v) Islam, (vi) Jainism, (vii) Judaism, (viii) Rastafarianism, (ix) Sikhism, (x) Zoroastrianism, (xi) Anglicanism, (xii) Roman Catholicism, (xiii) Methodism and (xiv) other Christian religion and belief groups.
Answered by Leo Docherty - Minister of State (Ministry of Defence) (Minister for the Armed Forces)
The Ministry of Defence has a diverse population, including personnel with a range of beliefs and faith, and those who have no religion. All military Chaplains have long provided pastoral care to those of all faiths and none. In addition, all Service personnel can access pastoral care from a variety of sources, including from within their Chain of Command, through the Services' professional social workers, medical staff, welfare staff and via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The Department is working to create and sustain an environment where everyone feels respected and able to achieve their full potential. We have carefully considered the position expressed by Humanists UK on the provision of non-religious pastoral support for our Armed Forces and have recently concluded a review of this matter. We are currently considering the recommendations of that review and how best we can support all our people.
It will take time to collate a detailed breakdown of personnel employed to provide belief-specific pastoral support and chaplaincy care, and I will write in due course.
Asked by: Tommy Sheppard (Scottish National Party - Edinburgh East)
Question to the Ministry of Defence:
To ask the Secretary of State for Defence, what assessment he has made of the implications for his policies of Humanists UK’s submission to the call for evidence on the Integrated Review of Security, Defence, Development and Foreign Policy, dated September 2020, on the provision of non-religious pastoral support to armed forces personnel.
Answered by Leo Docherty - Minister of State (Ministry of Defence) (Minister for the Armed Forces)
The Ministry of Defence has a diverse population, including personnel with a range of beliefs and faith, and those who have no religion. All military Chaplains have long provided pastoral care to those of all faiths and none. In addition, all Service personnel can access pastoral care from a variety of sources, including from within their Chain of Command, through the Services' professional social workers, medical staff, welfare staff and via the various staff networks, including the Humanist and Non Religious in Defence (HAND) Network.
The Department is working to create and sustain an environment where everyone feels respected and able to achieve their full potential. We have carefully considered the position expressed by Humanists UK on the provision of non-religious pastoral support for our Armed Forces and have recently concluded a review of this matter. We are currently considering the recommendations of that review and how best we can support all our people.
It will take time to collate a detailed breakdown of personnel employed to provide belief-specific pastoral support and chaplaincy care, and I will write in due course.
Asked by: Rupa Huq (Labour - Ealing Central and Acton)
Question to the Ministry of Justice:
To ask the Secretary of State for Justice, what assessment he has made of the potential impact of the proposed reforms to sections (a) 3 and (b) 6 of the Human Rights Act 1998 on the human rights of people who are non-religious.
Answered by James Cartlidge - Minister of State (Ministry of Defence)
With our proposed changes to section 3 of the Human Rights Act 1998 (HRA), we aim to make sure the balance between our domestic institutions is right, by ensuring that UK courts can no longer interpret legislation contrary to Parliament’s intent.
Our proposed changes to section 6 of the HRA will ensure that those delivering vital public services can do so without the constant threat of having to defend against trivial human rights claims.
Humanist marriage is very much on my department’s radar. In 2014, the Government published a consultation paper and response assessing the potential merits of provision for non-religious belief marriages. This concluded that the matter was complex, and that by allowing Humanists to solemnise marriages in unrestricted locations, the Government would create a provision for Humanists that would not be available to all groups.
To ensure we are considering the implications of changing the law on marriage fairly for all groups, we invited the Law Commission to undertake a review which is currently underway and is expected to report in July of this year. By looking at the law comprehensively, the Law Commission will seek to put forward proposals that would ensure that, insofar as possible, groups and couples are all subject to the same rules and the same level of regulation.
Following the Law Commission report, we will take the time to consider any proposed changes to marriage laws thoroughly, including how non-religious belief organisations (such as Humanists) and/or independent celebrants could conduct legally binding weddings. Any change to legislation would then take place when parliamentary time allows.
Asked by: Kirsten Oswald (Scottish National Party - East Renfrewshire)
Question to the Foreign, Commonwealth & Development Office:
To ask the Secretary of State for Foreign, Commonwealth and Development Affairs, if she will raise with her Nigerian counterpart the recent sentencing of Mubarak Bala, President of the Nigerian Humanist Association, to 24 years in prison for the expression of his opinions on Facebook.
Answered by Vicky Ford
The UK Government is committed to defending freedom of religion or belief (FoRB) for all and promoting respect between different religious and non-religious communities. This is a longstanding human rights policy priority for the UK Government, and we look forward to hosting a global summit to promote FoRB later this year.
The UK Government has followed Mr Bala's case closely, and has raised his case on multiple occasions with the Nigerian authorities, including following his recent sentencing. The UK Government believes that the right of individuals to express opinions is essential to a free and open society. We are concerned by the severity and length of sentence received by Mr Bala at trial. The British High Commissioner has expressed these concerns to the Kano State Government and the Nigerian President's Chief of Staff. We will continue to follow developments in Mr Bala's case closely, and will continue to stress the importance of Mr Bala being treated in full accordance with his human rights, the rule of law, and the Nigerian constitutional right to freedom of religion or belief.
Asked by: Lyn Brown (Labour - West Ham)
Question to the Foreign, Commonwealth & Development Office:
To ask the Secretary of State for Foreign, Commonwealth and Development Affairs, what assessment she has made of (a) the impact on freedom of religion or belief in Nigeria of the sentencing of Mubarak Bala, the President of the Nigerian Humanist Association, for blasphemy and (b) procedural justice in that case; and if she has made any representations to authorities in Nigeria in relation to that case.
Answered by Vicky Ford
The UK Government is committed to defending freedom of religion or belief (FoRB) for all and promoting respect between different religious and non-religious communities. This is a longstanding human rights policy priority for the UK Government, and we look forward to hosting a global summit to promote FoRB later this year.
The UK Government has followed Mr Bala's case closely, and has raised his case on multiple occasions with the Nigerian authorities, including following his recent sentencing. We believe that the right of individuals to express opinions is essential to a free and open society. We are concerned by the severity and length of sentence received by Mr Bala at trial. The British High Commissioner has expressed these concerns to the Kano State Government and the Nigerian President's Chief of Staff. We will continue to follow developments in Mr Bala's case closely, and will continue to stress the importance of Mr Bala being treated in full accordance with his human rights, the rule of law, and the Nigerian constitutional right to freedom of religion or belief.
Asked by: Patrick Grady (Scottish National Party - Glasgow North)
Question to the Foreign, Commonwealth & Development Office:
To ask the Secretary of State for Foreign, Commonwealth and Development Affairs, what discussions she has had with her Nigerian counterpart on the imprisonment of Mubarak Bala, president of the Nigerian Humanist Association.
Answered by Vicky Ford
The UK Government has followed Mr Bala's case closely, and has raised his case on multiple occasions with the Nigerian authorities, including following his recent sentencing. We believe that the right of individuals to express opinions is essential to a free and open society.
We are concerned by the severity and length of sentence received by Mr Bala at trial. The British High Commissioner has expressed these concerns to the Kano State Government and the Nigerian President's Chief of Staff. We will continue to follow developments in Mr Bala's case closely, and will continue to stress the importance of Mr Bala being treated in full accordance with his human rights, the rule of law, and the Nigerian constitutional right to freedom of religion or belief.