Blasphemy Laws and Allegations: Commonwealth Countries

Jim Shannon Excerpts

Tuesday 11th October 2022 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

I beg to move,

That this House has considered blasphemy laws and allegations in Commonwealth Countries.

I would first like to express an interest, as chair of the all-party parliamentary group for international freedom of religion or belief and as chair of the APPG for the Pakistani minorities. These issues are close to my heart, and it is a privilege to speak about them and to try to outline where we wish to be. I therefore thank the Backbench Business Committee for giving us the opportunity to discuss this timely and important topic. As always, I am pleased to see my dear friend the shadow Minister, the hon. Member for Leeds North East (Fabian Hamilton), in his place. It is also a pleasure to see the Minister, and I thank her for all that she does for persecuted ethnic groups across the world.

Blasphemy laws may sound like an archaic and outdated issue, but they are far from a thing of the past. I thought long and hard about this debate, and I wanted to bring the issue forward for discussion in a positive fashion. As of 2019, 79 countries had laws or policies banning blasphemy, which included speech or actions deemed to be insulting, contemptuous or showing lack of reverence for a God or something sacred. Unfortunately, despite the Commonwealth’s values—which we adhere to—of promoting democracy, human rights and individual liberty, its members are some of the worst offenders. Of the 79 countries that prohibit blasphemy, 26 are Commonwealth states, which equates to 46% of Commonwealth members.

Yesterday was World Day Against the Death Penalty. A higher share of countries inside the Commonwealth than outside it have prison sentences for blasphemy and other legal restrictions. Regrettably, the Commonwealth also has a higher share of countries with the death penalty for blasphemy. Five Commonwealth countries have the death penalty for blasphemy or apostasy, and many more have seen people murdered for them. A clear goal to work towards would be the abolishment of the death penalty for any blasphemy-related charges. While progress would still need to be made to ensure that people are not unjustly imprisoned on blasphemy charges, it would be a big step forward to know that the death penalty was not on the table.

Blasphemy laws are not always in and of themselves an issue—I want to make that clear. They can often be little more than legislation that is never utilised or that lies dormant, with no impact on a country’s people. For instance, Saint Lucia and other Caribbean states have blasphemy laws, but they are not enforced and have every likelihood of never being enforced. However, the fact that they are in place means that, sometime, they could be enacted and enforced and could become a stringent part of the law. Therefore, it is the abuse and misuse of blasphemy laws that is the issue; indeed, it is social attitudes towards blasphemy and the lack of the tolerance for other faiths and beliefs, not blasphemy laws on their own, that leads to violations of freedom of religion or belief.

I recall a visit that the APPG organised to Pakistan in 2018. It was around the time that Asia Bibi had been charged with blasphemy and given the death penalty. That deputation consisted of my colleague, the hon. Member for St Helens South and Whiston (Ms Rimmer), and Lord Alton, from the other place. We decided that if we were going to do something about Asia Bibi it was probably better not to go in with all guns blazing and say, “Blasphemy is wrong, and your constitution is wrong,” because we would get nothing. Instead, we showed how the blasphemy laws in Pakistan at that time were being used in an erroneous, vindictive and malicious way. They were also being used in an untrue and dishonest way, because the allegations were never factually or evidentially proven to be true.

We met two of the three judges—at this stage, I am not breaking any confidences, because the thing is past and over—who told us that they did not see an evidential base for the allegations that were made and were therefore of a mind to free Asia Bibi. We never said that when we came home—I talked to the then Minister and assured him that we did not intend to say anything—because we thought it was more important to have Asia Bibi released. Eventually, she was released to her family and now lives in Canada.

However, there may be other Asia Bibis in Pakistan and across the world in a similar situation, and I will refer to a couple of them. I know that the shadow Minister, the hon. Member for Argyll and Bute, who speaks for the Scottish National party, will also speak about some of them, because we have been on many deputations together, including one to Nigeria recently—I will refer to one case in Nigeria and I know he will do the same.

However, before highlighting cases where blasphemy laws pose a serious threat to ordinary people’s lives and are weaponised as tools for persecution, I would like to bring to Members’ attention the fact that a blanket repeal of blasphemy laws would be ill advised and that I am not seeking one. In some circumstances, calls for a blanket repeal would have the unintended consequence of removing certain protections, such as prohibiting the vandalism of places of worship. Far from advancing the fight for freedom of religion or belief, such consequences would simply create new challenges. Instead, it is vital to stress the problems with blasphemy laws and how to counter those challenges. Therefore, a blanket repeal is not the solution, but something must be done, and I hope to make some suggestions during the debate.

Unfortunately, misuse of blasphemy laws or accusations of blasphemy are one of the tools most commonly used to target religious or belief minorities around the world. They are often used as a pretext for land seizures, extrajudicial violence or discriminatory legislation. Blasphemy allegations can make a mockery of a justice system and can often fuel mob violence. They can also be utilised to settle personal vendettas, and they can be invoked more generally to target and drive out religious or belief minorities in a given country or region. There are many examples of such activities, and I have referred to some of them. The susceptibility of some blasphemy laws to such abuses is a grave challenge to freedom of religion or belief for all, with those of many different religions or belief backgrounds falling victim to the misuse of blasphemy laws, particularly in certain states of the Commonwealth.

In recent months, there have been a number of high-profile blasphemy cases, with blasphemy charges filed against Imran Khan, Pakistan’s former Prime Minister, and the murder of Deborah Samuel, a student in Nigeria. I was in Nigeria in May—the hon. Member for Argyll and Bute and others were on that trip—and we had a chance to discuss many issues, and the case of that young Christian girl, who I will refer to again later, was one of those we looked at. Such cases illustrate how blasphemy laws are used to restrict freedom of speech, discredit political opponents and attack religious minorities, and they also draw attention to the rule of mob violence in blasphemy allegations and how that determines the legal frameworks that are in place.

A report by the United States Commission on International Religious Freedom on the use of blasphemy laws found that extrajudicial violence was particularly prevalent in Pakistan, with more than half of the recorded cases of such violence happening in that country. The other significant contributor from the Commonwealth was Nigeria, which we visited just a few months ago, and I will touch on that later, as will the hon. Member for Argyll and Bute. The USCIRF report noted that extrajudicial violence is more likely to happen when persons accused of blasphemy are acquitted through the legal system or police choose not to file charges. That shows that a solution cannot be found through legislation alone but by changing attitudes in a country. I think we have to do that as well, but it has to be done in a gentle way, and I hope that we may just do that very thing through this debate.

Given the high levels of extrajudicial violence, many victims and their families receive death threats and must live in hiding, in fear of their lives, even if they are found innocent—I have referred to one such case already. In these cases, victims are unable to access asylum pathways, as they are stuck in their country of origin and cannot make a claim until they leave. One case that illustrates that scenario and sheds light on Pakistan’s blasphemy laws more broadly is that of Sawan Masih. I have raised this case in the past, as have other colleagues present today, but it is worthy of renewed attention, given that last week marked two years since Sawan’s acquittal but there has been little improvement in the situation. The Minister is always responsive to us—we all appreciate that—and I ask her to give us an update on the case today if she can. If not, I am happy for us to be notified afterwards.

Sawan Masih was a Christian street sweeper, a father of three from the city of Lahore in Pakistan. He was imprisoned in March 2013 and sentenced to death for blasphemy in March 2014. Sawan’s appeal hearing was adjourned at least 16 times, but on 5 October 2020 he was finally acquitted in Lahore High Court. He was released 10 days later, with the delay due to security concerns for his life. His father lived to hear news of the acquittal, but died before Sawan could see him. Sadly, earlier this year, his mother also passed away without seeing her son. Sawan and his family now live in a secret location, as they would most likely be murdered if their location was known.

Sawan Masih’s arrest happened only after mob violence—it was not the rule of law that led to his dire circumstances, but the abuse of the law. Local factory workers went on strike for Sawan’s arrest. More than 3,000 Muslims attacked his home village, torching 180 Christian homes, 75 shops and two churches. Sawan believes that the charge against him was part of a plot by local businessmen to seize land previously held by Christians. The fact that blasphemy laws can be manipulated in such a way is at the heart of this debate. Spurious accusations should not be a vehicle for settling personal disputes or targeting minorities who have little recourse to justice.

Sawan’s life has been irreversibly damaged by the malicious levelling of blasphemy allegations. Pakistan’s justice system has been undermined by mob rule provoked by malicious and vindictive allegations. Our asylum process has also been shown to be further flawed, owing to the fact that Sawan is still in hiding, with an ever-diminishing hope of a safe and full future for himself, his wife and his family. Regrettably, Sawan is just one of many people in Pakistan who faces such a situation. According to the National Commission for Justice and Peace, 84 individuals were charged with blasphemy in 2021, and many others remain imprisoned or on death row.

How do we prevent cases such as that of Sawan Masih? One solution, which is key to this debate, is for blasphemy laws to be amended to include reference to intentionality. In essence, blasphemy laws that stress intentionality would mean that intention to cause insult would need to be established before someone was convicted for this offence. The absence of a reference to intent in article 295C of Pakistan’s blasphemy law means that the prosecutor does not carry the burden of proving that the accused had the intention of blasphemy. Such a problem is not unique to Pakistan, but Pakistan’s more active enforcement of blasphemy laws makes an amendment ever more relevant. Moreover, a general promotion of amending laws to introduce an intentionality clause in countries where blasphemy laws are misused could dramatically improve the situation for religious and belief groups, not to mention the vigour of the law as a whole. Given that the UK is a significant giver of aid to Pakistan, the UK Government should not be backwards at coming forwards—that is a bit of an Irishism—in recommending such a change in the law, laying the groundwork for other members of the Commonwealth to do similarly. There should be no toleration of low standards of evidence for convicting somebody of blasphemy in any country, let alone one with which the UK has such close ties.

My final point about Pakistan, which is also relevant to other countries, is that cyber-laws, for example, should not be used as a back door for blasphemy laws. In November 2020, Pakistan enacted an amendment to the Prevention of Electronic Crimes Act 2016 that empowered the Pakistan Telecommunications Authority to block or remove online content if it considers it necessary

“in the interest of the glory of Islam or the integrity, security or defence of Pakistan”

or public order, decency or morality. Unfortunately, such a law enables the targeting of minorities for blasphemy-related charges. Since its enactment, six Ahmadi Muslims have been arrested owing to those laws, and 17 named in police reports.

We have made overtures to Pakistan in the past about the Ahmadi, and we will do it again. The Ahmadis are a small Muslim sect who are persecuted by other Muslims in Pakistan. Such digital persecution exacerbates the difficulties for Ahmadis and other religious groups in Pakistan, with even the online sphere no longer being a forum where they can speak or learn about their faith. With the rise in digital persecution globally, our policymakers must not be ignorant of the challenges that cyber poses and how it compounds human rights challenges around the world, particularly pertaining to freedom of religious belief.

Another country I would like to draw attention to is Nigeria. As I said, I was in Nigeria with the hon. Member for Argyll and Bute and others. It was a chance for us to seek answers on freedom of religious belief and to highlight cases, and I want to highlight one in particular. Nigeria’s legal system arguably allows for some of the most punitive sentences in any Commonwealth member state for blasphemy allegations, if cases even reach the courts to start with.

Horrifically, in May this year, a student called Deborah Samuel was stoned to death. This young Christian girl was set on fire by a mob over an alleged blasphemous comment in a WhatsApp group. Just a few weeks later, Ahmad Usman was burned to death by a mob of 200 people after he was accused of making a blasphemous comment against a cleric. Undeniably, it is not even the misuse of blasphemy laws that leads to persecution in such cases, but the devastating hostility towards those of other religious beliefs—it is mob rule and mob violence, irrespective of the issue, with allegations mostly unproven and with no evidential base whatever. Neglectful law enforcement and a culture of impunity permit such murderous acts to prevail, and only two people have been arrested so far in connection with Deborah Samuel’s murder, despite the prevalence of social media footage depicting it.

Apparently, young Deborah Samuel’s crime was to express frustration with members of the group chat for posting religious articles and to ask them to focus on the coursework at hand. Those are very gentle words, and not confrontational or difficult in any way. Some reports indicate that Deborah Samuel had rejected the advances of a Muslim student and that he made the allegations against her in retaliation. Undeniably, in such a case, it is not even about the misuse of laws, but the devastating hostility.

There should be no place for mob rule in any country. When such unlawful behaviour emerges, it should be met with repercussions. Yet, neglectful law enforcement and a culture of impunity permit such murderous acts to prevail and let mob rule and violence take prominence. Only two people have been arrested so far in connection with Deborah Samuel’s murder, despite the prevalence of social media footage. There is an abundant evidential base depicting her brutal murder.

Worse still, the two students who were arrested were charged only with criminal conspiracy and disturbing the peace—both bailable offences—rather than facing the more fitting charge of culpable homicide, which is what it should have been and what the evidential base proves. They are receiving legal representation from a team of 34 lawyers led by a professor of law. While a fair trial is a necessity—I am always for fair trials—one cannot help but wish that such legal support was provided to those falsely accused of blasphemy and facing trial in sharia courts.

While we were in Nigeria, we were very aware of how sharia law seems on many occasions to supersede the law of the land. Although the sentence stipulated for blasphemy under Nigeria’s criminal code is two years, Nigeria’s dual legal system of customary and sharia law enables sharia courts to trump federal law and impose extreme sentences for blasphemy. Rather than two years, sharia law permits the death penalty.

The religious make-up of Nigeria is split down the middle. I understand—I hope the hon. Member for Argyll and Bute will back me up—that Christians are 50% of the population of Nigeria and Muslims are 50%. It is very much a 50:50 split, so it is important that people get on with their neighbours and embrace what they say.

The sharia law penal codes in those states, coupled with the retention of blasphemy punishments in the criminal code, have served to embolden religious extremists to take matters into their own hands and misuse blasphemy laws to serve selfish and manipulative ends. One of the highest profile cases of a recent blasphemy allegation reaching the courts in Nigeria is that of Mubarak Bala, which the hon. Gentleman will refer to. We met the Nigerian Humanist Association and had discussions with the Minister responsible, and we were quite encouraged by their response. Mubarak Bala was sentenced to 24 years in prison following accusations that he insulted the Prophet Mohammed in a Facebook post. He was penalised under sections 114 and 210 of Kano state’s penal code, which aims to implement parts of sharia legislation into the civil code and merge the penal codes of other sharia states. It is very important that the law of the land is not used detrimentally, as it has been in this case. The hon. Gentleman will refer more to that.

The fact that sharia law can take precedence over the criminal code should give cause for concern, but it has not. Hon. Members and others outside this Chamber have not realised that they need to focus on that issue. Whether we agree with the person’s views or comments, I hope we all agree that 24 years in prison for a Facebook post is disproportionate, no matter who is alleged to have been insulted.

The implementation of sharia-based blasphemy laws curtails the liberty of all in Nigeria. Everyone is subject to an interpretation of the law—not necessarily the law of the land—that stands in stark contradiction to Nigeria’s constitution, which protects freedom of religion or belief and states:

“The Government of the Federation or of a State shall not adopt any religion as State Religion.”

Well, that is what it says, but the reality is different. That concerns us greatly, and more so since our deputation to Nigeria. Sharia-based blasphemy laws are contrary to that statement and affect those of other minority religious beliefs—Christians, other small ethic minority religious groups and humanists, in particular. Reasserting a rule of law that is not sharia-based should be one of the Government’s key priorities when working with Nigeria so that freedom of religion or belief can become a reality for all. What discussions have the Minister and our Government had with the Nigerian Government on that case? Have we had an update yet?

The Nigerian people are lovely, and we were welcomed royally when we were there back in May. We found them to be incredibly helpful, and we cherish and wish to hold on to our relationship with Nigeria, but as friends we also have to highlight issues that concern us, and this is one.

I want to draw out the importance of focusing on blasphemy allegations and the misuse of blasphemy laws in Commonwealth countries. Although the scale of the abuse can in some countries be significant, our role as the UK is vital. As a friend and ally, we should encourage higher standards and greater accord with human rights, with freedom of religion or belief serving as a cornerstone human right. When such states attempt to justify their blasphemy laws by pointing to dead-letter laws in the west, they are being intellectually dishonest, as the differences in the enforcement of those laws could not be further apart.

I am glad that the Commonwealth Heads of Government meeting in 2018 affirmed that freedom of religion or belief is

“essential for democracy and sustainable development”,

and that our Government and the Minister adhered to that. It would be lovely if they did more than just talk about it and instead acted as though they actually believed in it. I remind the Minister that when we trade with those countries, or give them aid, we should bear in mind that commitment and that principle, which are welcome, and repeatedly focus on human rights conditions on the ground and the true equal treatment of all religions and beliefs before the law.

I am mindful of the good work that many Commonwealth states do to promote freedom of religion or belief for all, and there is no denying the leading work done by countries such as Canada, New Zealand and others with respect to blasphemy laws, as well as their encouragement of other states to implement fair law. I believe that by working together we can make freedom of religion or belief a reality. That starts with working with those countries with which we have well-established links and a reciprocal honest relationship.

I would like to share the words of the apostle Paul, which I often use on such occasions, and which are close to my beliefs. The words from Ephesians are very clear that we should act

“with all humility and gentleness, with patience, bearing with one another in love”.

We live in a diverse and culturally vibrant world, and it is good to have that. While it brings many joys, as it does, it sometimes means that we do not always see eye to eye, but by heeding words of patience and humility, and translating those guiding principles into law, we can grow our tolerance for one another and deepen our respect for difference. That is what the debate is all about: how we can look at the blasphemy laws and focus on those words of patience and humility, and on translating those guiding principles into law. With that comes the tolerance we have for others, and others have for us.

[Fiona Bruce (Congleton) (Con)]

First, I congratulate the Minister on her appointment. I know that her interest in such subjects is profound, and I am pleased to see her in her place, as I am pleased to see the shadow Minister, the hon. Member for Leeds North East (Fabian Hamilton)—my hon. Friend, as we call each other. I thank the hon. Member for Strangford (Jim Shannon) for continually shining a spotlight on freedom of religion or belief, for securing the debate and for his excellent and detailed speech.

It is deeply concerning that in the 21st century the rights to freedom of religion, belief and expression are still severely limited in many Commonwealth countries, and that all too often blasphemy laws are used to silence people who hold minority views. I intend to focus on the use of death penalty policy in the Commonwealth. In doing so, I will be assisted by research and work undertaken recently by the International Religious Freedom or Belief Alliance, which I have the privilege of chairing. The alliance has grown to 42 countries, members and friends, and we will shortly issue a statement on blasphemy and related offences. Later this month, we will call for action across the world.

Research in Australia by Monash University examined 12 countries identified as having retained the death penalty as a lawful possibility for offences against religion. Apart from Nigeria and Pakistan, which are the two most concerning Commonwealth examples and on which I want to focus my remarks, those countries include Afghanistan, Brunei, Iran, the Maldives, Mauritania, Qatar, Saudi Arabia, Somalia, the United Arab Emirates and Yemen. It is worth mentioning that of those 12 countries, 11 have established Islam as a state religion. The 12th country, Nigeria, has no state religion, but the 12 Nigerian states in which blasphemy is punishable by death operate a sharia law system in parallel with secular courts. In all 12 countries, sharia is cited as the basis on which the death penalty is prescribed for offences against religion, regardless of whether that penalty has been subsequently codified. We therefore have an issue, but it is one of policy and legislation as well as one of religion. That requires advocacy at different levels, including within Islam.

I will give a few short examples from Nigeria. Yahaya Sharif-Aminu was a Sufi Islamic gospel musician from Kano state who was accused of blasphemy for sending audio messages on WhatsApp in 2020. His house was burned down, and he was arrested and sentenced to death by hanging. His conviction was overturned, but he is still in danger of being convicted. As recently as August 2022, a court of appeal upheld the constitutionality of the blasphemy law in his case. His lawyer will soon appeal to the Supreme Court to call for the blasphemy law to be ruled unconstitutional.

There is a particularly disturbing case for me as a mother, although so many are. In 2020, 13-year-old Omar Farouq was sentenced to 10 years in prison for blasphemy after comments were made to a friend. Thankfully, his conviction was eventually overturned, although only on procedural irregularities.

As we have heard, the impact of blasphemy laws goes beyond the courtroom and into the community—dreadfully and fatally so in the case of Deborah Samuel Yakubu, a young teenage girl who was burned to death in Sokoto after an allegation of blasphemy in 2021. She had been accused of insulting the Prophet Mohammed in a WhatsApp classroom discussion group, although apparently she had merely thanked Jesus for helping her in an exam. All of this is happening under the watch of the constitution of Nigeria, which prohibits the adoption of any religion as a state religion. The reality, though, is that the state endorses numerous anti-secular and theocratic policies. Islam is often regarded as the de facto state religion in nine of the northern states, where the majority of the population is Muslim. Blasphemy laws in those sharia states allow the death penalty, which has affected Christians, atheists, Shi’a Muslims, artists, converts and those expressing beliefs that local leaders find offensive.

I turn now to Pakistan, which actually ratified the international covenant on freedom of religion or belief—the international covenant on civil and political rights—in 2010. However, it is ranked No. 8 in the Open Doors 2022 world watch list, and a main source of persecution comes from the strict blasphemy laws. Even though freedom of speech is guaranteed under the Pakistani constitution, it is limited by law and considerations of national security, and also by

“the interest of the glory of Islam”.

Pakistan’s strict blasphemy laws have been in place in their present form since 1986, punishing blasphemy with death or life imprisonment for

“deliberately or maliciously outraging the religious feelings of any class or the citizens of Pakistan—either spoken or written.”

Over the past 30 years, nearly 2,000 people have been accused under the blasphemy laws, yet Amnesty estimates that most examples are based on false premises and lack evidence. Although the most severe punishment of execution has not been used in Pakistan to the knowledge of the international community, it is acknowledged that the laws have been used to sentence people to death and to incite harassment and violence against those accused under the law. In a judgment released by the Pakistani Supreme Court recently, the judges noted that

“many a time false allegations are levelled to settle personal scores and cases are also registered for mischievous purposes or on account of ulterior motives.”

I will not go into too much detail about some of the more high-profile cases; suffice to say that I was deeply saddened last year to hear of the case of Shagufta and Shafqat, a couple who were on death row for seven years for sending allegedly blasphemous text messages. Eventually their sentence was overturned in June last year, when it was found that neither of them could read or write. Stephen Masih spent three years in jail after being accused of blasphemy by his neighbour during an argument over a pigeon.

[Jim Shannon]

Surely the cases that the hon. Lady has outlined show a failing in the police investigations. For the two people who were accused of blasphemy but could neither read nor write, why did it take so long for that to be sorted out? Surely the police investigation would have sorted it out right away.

[Fiona Bruce]

One of the problems is that many countries sign up to international covenants and rights, including of freedom of religion or belief, in their constitutions, and yet the court systems and the police investigation systems often do not apply the principles in practice. That does need to be looked at.

The social implications of Pakistan maintaining blasphemy laws cannot be underestimated in terms of mob violence, the burning of villages and the public parading of blasphemers, which are all too common. Two politicians who have advocated against blasphemy laws have been assassinated within the last 10 years. One defendant died from a gun wound after he was shot in court, when on trial in 2020.

What can be done to better respect and protect freedom of religion or belief? One of the outcomes of our London ministerial conference on FORB in July this year—I am delighted to report that no less than 88 Governments sent delegates—is to provide funding for lawyers via an organisation called Role UK, Rule of Law Expertise, to work in countries such as Nigeria to support law reform. That is exactly the kind of issue that the hon. Member for Strangford referred to.

We need to use the respect and expertise of UK lawyers in the Commonwealth to modify or repeal blasphemy, defamation of religion and other speech laws that allow for the persecution of individuals. Frequent concerns that have been expressed, such as the vague wording of such laws, lack of due process and arbitrary enforcement, need to be addressed. I am pleased to confirm that one of the “next steps” set of actions, which is being led by the International Religious Freedom or Belief Alliance with the aid of our experts, is to look at how legal systems can be strengthened to better reflect FORB in practice. UK Ministers should use every opportunity, including on in-country visits, to raise FORB concerns with their counterparts, including those raised in the debate today. What assurance can the Minister give me on that?

We should appeal to countries such as Nigeria and Pakistan to enact strong safeguards to ensure that individuals who take sharia blasphemy laws into their own hands are punished under law. This is a human rights issue. Sunni schools agree that only the ruler of a state should sentence people to death and that vigilantism on the basis of alleged apostasy should be punished, meaning no individual Muslim without state authority could execute an apostate. That is of relevance to Pakistan, where there is widespread violence at community level. There is a need for careful advocacy, supporting the position of many contemporary Islamic scholars, as articulated by the retired chief justice of Pakistan, S.A. Rahman:

“The position that emerges, after a survey of the relevant verses of the Qur’an, may be summed up by saying that not only is there no punishment for apostasy provided in the Book, but that the Word of God clearly envisages the natural death of the apostate…He will be punished only in the Hereafter.”

We need to urge Commonwealth countries to uphold and fiercely protect the rights of individuals to a fair trial and to ensure due process. Often the emotion of a crowd of accusers has expedited trials to the detriment of a court firmly establishing the facts. Again, careful advocacy locally led with the support of international non-governmental organisations can make an impact. We should thank organisations such as ADF, Christian Solidarity Worldwide, Open Doors, CAN and Amnesty for their tireless advocacy. We should join with these NGOs in calling for the release of individuals facing the death penalty, and with the report of the UN Secretary-General on the 13 August 2020 in calling for a moratorium on the application of the death penalty for non-violent conduct such as apostasy and blasphemy, in line with the agreement of the international covenant on civil and political rights, which so many countries have signed up to, including Nigeria and Pakistan. I look forward to the Minister’s response.

--- Later in debate ---

[Brendan O'Hara (Argyll and Bute) (SNP)]

Thank you, Sir Charles. It is a pleasure to see you in the Chair for this morning’s debate, and I thank the hon. Member for Strangford (Jim Shannon) for securing it. I agree with him that it will come as a surprise to many people in the UK that 79 countries across the world still have blasphemy laws on their statute books, and that 26 of those are members of the Commonwealth; that is almost half of the membership. As we have heard, where blasphemy laws are in place, they are all too often used to target religious or non-religious minority groups. They are also commonly used to discriminate against ethnic minorities, to facilitate land seizures, or as a convenient way to settle personal disputes. Blasphemy laws are also often used as an excuse to legitimise extrajudicial violence, particularly when someone accused of blasphemy is acquitted through the courts or the police choose not to file charges. In those cases, blasphemy laws have given a cloak of legitimacy to the mob, which has used them as a green light or a call to arms to take matters into its own hands when it feels the judicial process is not delivering the answer it wants.

We have seen far too many cases of mob violence against individuals or minority communities, including, as we have heard from the hon. Members for Congleton (Fiona Bruce) and for Strangford, the case of young Deborah Samuel in Sokoto in Nigeria in May. Because of comments she made on a student WhatsApp group, Deborah was declared a blasphemer. She was brutally beaten and stoned before being burned in a pile of tyres, while others recorded the whole sickening event on their mobile phones. Despite that evidence going viral around the world, only two students have been arrested for Deborah’s death, and they have been charged not with murder but with criminal conspiracy and disturbing the peace. It is an indication of the degree of support they enjoy that, following their arrest, the mob turned out again to demand their release from custody. Sadly, history tells us not to expect too much in the way of justice for Deborah, because the culture of impunity that usually accompanies such crimes will likely mean that the perpetrators of this awful murder face few or no consequences for their actions.

As the hon. Member for Strangford said, two weeks after Deborah’s murder we were in Nigeria. We spoke to religious groups, secular groups, charities, non-governmental organisations and regional and federal Government. Nigeria is a deeply religious country that, in numerical terms, is almost evenly split between Christians and Muslims, but there are also those who follow traditional African religions and those who have no religious faith—humanists. In a country so divided along religious lines, Nigeria’s humanists need someone to defend their corner, particularly after the jailing of Mubarak Bala, the president of the Humanist Association of Nigeria, who was imprisoned for 24 years for blasphemy on his Facebook page. It is a remarkable and totally unjustifiable punishment for something that most of us would not even recognise as a crime or offence. Some of our delegation spent time with Mubarak’s wife and young child while we were in Abuja, and we promised them we would raise Mubarak’s case and the length of his sentence at every opportunity in this place. I would appreciate it if the Minister updated us with the latest from the Foreign, Commonwealth and Development Office, and told us what it is doing to help secure the release of Mubarak Bala.

As we have heard from the hon. Members for Congleton and for Strangford, Nigeria is not the only senior member of the Commonwealth where blasphemy laws are being used, or where even the accusation of blasphemy can be fatal; the picture is similarly bleak in Pakistan. I am pleased that the hon. Member for Congleton raised the case of the American citizen Tahir Naseem, who in 2020 was shot dead inside a courtroom while standing trial for blasphemy. Tahir was from the Ahmadiyya Muslim community, the only religious community to be explicitly targeted by Pakistan’s laws on the grounds of its faith. Over the years, its members have been relentlessly harassed, denied their civil rights, murdered and officially declared non-Muslim. The murder of Tahir brought thousands out on to the street, not in protest but in support of his murderer, a teenager who had somehow managed to get a loaded gun through three separate security checks before shooting Tahir multiple times. Tahir was a US citizen, and the State Department was unequivocal in its condemnation, saying that he

“had been lured to Pakistan from his home in Illinois by individuals who then used Pakistan’s blasphemy laws to entrap him.”

As we have heard, arguably the most high profile case in recent years has been that of Asia Bibi, the Christian woman who in 2010 was arrested and given a death sentence following a dispute with her neighbour who claimed that she had insulted the Prophet. It took eight years for the Supreme Court to acquit her because of lack of evidence, but even then her family were forced into hiding, and a cleric put a bounty of half a million rupees on her head for anyone who would kill her. The Asia Bibi case shone a light on Pakistan’s blasphemy laws, but rather than opening up the debate on their use and purpose, those who dared to question their very existence were themselves deemed guilty of blasphemy, and Salman Taseer, the governor of Punjab province, and the country’s religious Minister, Shahbaz Bhatti, were both murdered after calling for blasphemy law reform in 2011.

The stark reality is that, as Omar Waraich, head of south Asia at Amnesty International, pointed out, in blasphemy cases in Pakistan

“an accusation becomes a death sentence, whether carried out by the state or by mobs of vigilantes.”

The hon. Member for Strangford was therefore absolutely right to question how the continued existence and widespread use of blasphemy laws in so many Commonwealth countries can sit in an organisation whose own core values and principles say that it is there to support

“tolerance, respect, understanding, moderation and religious freedom”.

That blasphemy laws still exist in almost half the countries of the Commonwealth is of huge concern, but the manner in which they are being used as a tool of repression is deeply alarming, whether that is through the courts or the unofficial green light to the mob.

[Jim Shannon]

One of the problems, which the hon. Gentleman clearly referred to, is the fact that lawyers and even judges are often frightened to accept blasphemy cases. At the highest level of the law of the land, people are afraid. Does he agree?

[Brendan O'Hara]

There is ample evidence that lawyers and judges are intimidated by the rule of the mob. We have to be part of addressing that to find a solution. I have great sympathy for the argument that we should press for immediate abolition, but the reality on the ground is much more complex and nuanced. Like so much across the Commonwealth, blasphemy legislation is a direct product of British colonialism, because we put much of the blasphemy legislation in place many years ago. The legal precedent for blasphemy laws originated here. At the time it was thought convenient to put a range of other legislation in there, too, meaning that all too often blasphemy covers much more than what we would consider to be blaspheming. Rather than reaching for the wrecking ball, perhaps we have to use diplomacy, international law and solidarity with these persecuted people to bring about positive change. That should start with the Minister calling on all Commonwealth countries who currently have people imprisoned for blasphemy to release them immediately, starting with Mubarak Bala.

The UK must play its part in offering asylum to the people, and their families, who have been accused of blasphemy and who are at grave risk of extrajudicial violence. The UK should encourage countries as they move to repeal, and we must ensure that they start to decouple all offences that are not blasphemous but that have historically been covered by blasphemy legislation. The UK should condemn unreservedly any legal system in which individuals can be accused, arrested, convicted or demonised on little or no evidence where it is clear that a personal vendetta is a motivating factor. As we work towards the eventual abandonment of all blasphemy legislation across the Commonwealth, the UK has to insist that, as an absolute minimum, no one can be convicted of blasphemy unless there is intent to cause offence, or insult can be proven, because right now people are being convicted of so-called crimes that they were totally unaware they had even committed.

The widespread use of blasphemy laws and the awful human cost that that brings with it can have no place in an organisation that claims to have the promotion of

“tolerance, respect, understanding, moderation and religious freedom”

as its core values. While I share the desire to see these laws abolished immediately, given the complexity of the situation, getting rid of them can be best achieved by supporting, pressuring, cajoling, incentivising and calling out regimes that use blasphemy laws in this way.

--- Later in debate ---

[The Minister for Development (Vicky Ford)]

It is, as ever, a pleasure to serve under your chairmanship, Sir Charles. I join others in expressing how grateful I am to the hon. Member for Strangford (Jim Shannon) for securing this debate and for all he does with the all-party parliamentary group for international freedom of religion or belief. I thank all hon. Members for their insightful contributions. I will try to cover a number of the points they raised.

Let me begin by underlining the Government’s deep concern that the use of blasphemy laws undermines the right to freedom of religion or belief, the right to freedom of expression, and often the right to gender equality as well. My remarks today will cover the broad spectrum of the UK’s work on freedom of religion or belief, of which our work to tackle the misuse of blasphemy laws is an important part.

Freedom of religion or belief is the right of every person to hold any faith or belief, or none at all, and the freedom to change if they choose. It is the very foundation of a free and open society. People should not live in fear of persecution for what they hold in their hearts or how they choose to express it. For these reasons, the UK Government remain committed to defending freedom of religion or belief for all. Promoting these rights is one of the UK’s long-standing human rights priorities.

The use of blasphemy laws that undermine human rights, including freedom of religion or belief and freedom of expression, is deeply concerning. The laws generally limit freedom of expression and are compatible with international human rights law in only very narrow circumstances. The Government regularly apply diplomatic pressure on countries that misuse blasphemy laws, often through private lobbying as that can be the most effective way to resolve a sensitive case or bring about longer-term change.

Hon. Members have drawn particular attention to the Commonwealth. We are proud to be part of the Commonwealth alliance, which is united behind the shared values of sovereignty, democracy and human rights. In June this year, member states reiterated those values at the Commonwealth Heads of Government meeting in Kigali, where they

“noted that freedom of religion or belief are cornerstones of democratic societies.”

However, despite the agreed values, there remain counties where a person may be imprisoned, fined or even sentenced to death for leaving a religion or expressing a dissenting opinion about a religion.

As a matter of principle, this Government oppose the death penalty in all circumstances. Our position is well known to Commonwealth members, including Brunei, Malaysia, Maldives, Nigeria and Pakistan. We do not shy away from challenging those who we believe are not meeting their obligations, whether publicly or, when we believe it is most effective, in private.

Hon. Members spoke about Pakistan and Nigeria, so I will turn to those two countries. In Pakistan, we strongly oppose the use of blasphemy laws against both Muslims and non-Muslims. In June, Lord Ahmad impressed upon Pakistan’s Minister of Foreign Affairs the need to uphold freedom of religion or belief. The British high commissioner regularly lobbies the Pakistani authorities to guarantee the rights of all people, particularly the most vulnerable, including women, minorities and children. We strongly condemn forced marriage and forced conversion of Hindu, Christian and Sikh women and girls, which is an important part of our engagement with the Government. Forcing women and girls into marriage is a serious abuse of women’s rights that often robs them of the right to choose their own future.

A number of hon. Members mentioned the Ahmadiyya Muslims. We remain very concerned about the reports of discrimination and violence against religious communities in Pakistan, including the Ahmadiyya Muslim community. We continue to urge the Government of Pakistan, at senior levels, to guarantee the fundamental rights of their citizens, regardless of their belief. Some individual cases have been mentioned, particularly that of Tahir Naseem. We strongly condemn the shocking murder of Mr Naseem while he was on trial for blasphemy in 2020, and we are very clear that the perpetrators of such crimes must be brought to justice.

In Nigeria, the right to freedom of thought, conscience, religion and expression is enshrined in the constitution, but blasphemy is still a punishable offence under both secular and sharia law. The murder of Deborah Samuel in Sokoto state in May, following an allegation of blasphemy, was a barbaric and heinous act. I expressed my condemnation in public at the time and urged the relevant authorities to ensure that the perpetrators faced justice in line with the law. I again condemn that attack today and again urge that the perpetrators face justice. Hon. Members may be interested to know that when the Sultan of Sokoto came here to the ministerial conference on freedom of religion or belief in July, he pointed to good inter-faith relations in Sokoto between Muslims and Christians, but he also underlined the point that the action was criminal and has no religious legitimacy.

[Jim Shannon]

I thank the Minister for her strong response on blasphemy laws, which I expected. In relation to wee Deborah Samuel, there is a strong evidential base—it is available in some media, and many people have it. Has it been reinforced to the Nigerian Government that that evidential base, which we believe to be emphatic, could be used to try people not just for some minor crimes, but for murder?

[Vicky Ford]

The hon. Member makes a strong point. As I said just now, the sultan of the area condemned that act as criminal. We condemn all violence against civilians in Nigeria. Christians have been victims of violence, but civilians of all faiths—including many Muslims—have also suffered devastating harm at the hands of extremist groups.

Mubarak Bala was, as Members have mentioned, arrested in 2020 for alleged blasphemy and has been sentenced to 24 years in prison. I have raised this case personally with the Nigerian Foreign Minister, to whom I have stressed that defending freedom of religion or belief—including non-belief—is a human rights priority. We are following Mr Bala’s case closely, and last week officials from our high commission in Abuja again raised his case with the National Human Rights Commission of Nigeria.

I know that hon. Members have a keen interest in our broader work on such issues, so I will highlight three pieces of work. First, we are collaborating with and influencing international partners because we know that we cannot bring positive change alone. In March last year, we joined Australia and 50 other countries in a statement condemning the existence of the death penalty as a punishment for blasphemy. In July this year, we hosted the international ministerial conference on freedom of religion or belief here in London. I thank in particular my hon. Friend the Member for Congleton (Fiona Bruce) for the huge amount of work she did for that conference, which brought together more than 100 faith and belief leaders and human rights actors, and, I believe, delegations from 100 different Governments, including from around the Commonwealth. The sessions provided opportunities for participants to delve into the challenges created by blasphemy laws and their impact on freedom of expression and freedom of religion or belief.

Secondly, we are actively working with multilateral organisations such as the International Religious Freedom or Belief Alliance, which is chaired very ably by my hon. Friend the Member for Congleton.

Thirdly, we are working with the G7 and the United Nations to ensure that states uphold their human rights obligations. Just over a fortnight ago, for example, my noble Friend Lord Ahmad spoke at the United Nations urging the international community to call out Iran for systematically targeting members of minority communities, to press Afghanistan to protect minorities who are targeted for their beliefs, to challenge the discriminatory provisions in Myanmar’s citizenship laws, and to hold China to account for its egregious human rights violations in Xinjiang.

Finally, we are working hard to bring diplomacy and development together on these issues. During the international ministerial conference, my noble Friend Lord Ahmad announced that the UK will extend the hand of partnership to countries that are prepared to take action on their freedom of religion or belief challenges, including by helping with funding or expertise to implement legislative changes. A number of Members, including the hon. Member for Strangford, mentioned the need to make legislative changes in some areas. We are also working with Advocates for International Development, a UK-based non-governmental organisation, to match experts from across the UK with requests from willing Governments about implementing changes in blasphemy laws and access to justice, gender equality, health and education.

This is a complex area, but change is needed. The Government have a firm belief that no one should suffer because of what they believe or how they express their beliefs.

--- Later in debate ---

[Jim Shannon]

Thank you, Sir Charles. You are always very generous.

I thank everyone for taking part. In particular, I thank the hon. Member for Congleton (Fiona Bruce) not just for participating in the debate but for all she does as special envoy. She mentioned the conference at which 88 countries were represented—that tells us a lot about reaching out and grasping the importance of this. She referred to many cases in Nigeria and Pakistan, where it is not going according to plan and blasphemy laws have been used in a very adversarial manner.

The hon. Member for Argyll and Bute (Brendan O’Hara) is a dear friend of mine and we speak on these issues all the time. He underlined how blasphemy laws are used to target and discriminate against ethnic minority and religious groups. It is clear that an accusation can become a death sentence.

The hon. Member for Leeds North East (Fabian Hamilton) is always here when we have these debates—I am alongside him and he is alongside me. I thank him for his participation, and in particular for the quotation at the end of his speech. That was quite wonderful. That is where we all want to be through this debate—we want a better understanding and respect for each other. That is the way it should be.

I especially thank the Minister. It is genuinely always a pleasure to see her in her place. We had a very positive response from her on the engagement that she and the Government have with Commonwealth countries. We want not just words expressed but actions in place. I very much welcome the commitment to ensuring that the murderers of Deborah Samuel are held to account, and the Minister has had clear engagement with the Nigerian Government. I am pleased to see that the International Religious Freedom or Belief Alliance, which the hon. Member for Congleton chairs, and the G7 and the UN uphold their human rights obligations, and Lord Ahmad’s work is tremendous.

I thank everyone for their participation—particularly everyone who made constructive recommendations. We hope through this debate to make a positive movement forward. There are those across the world who have no one to speak for them. We in this House today have been that voice for the voiceless, who must have someone to respond to them. Today, this House has done just that.

[Sir Charles Walker (in the Chair)]

It has been a privilege to chair such a well-informed debate.

Question put and agreed to.

Resolved,

That this House has considered blasphemy laws and allegations in Commonwealth Countries.

Baha’i Community in Iran

Jim Shannon Excerpts

Tuesday 11th October 2022 Westminster Hall

[Mr Alistair Carmichael (Orkney and Shetland) (LD)]

I beg to move,

That this House has considered the treatment of the Baha’i community in Iran.

It is a pleasure to serve with you in the Chair, Mr Betts. I welcome the Minister to her position, and I am grateful that there are a number of other colleagues in the Chamber. I chair the all-party parliamentary group on the Baha’i faith; in that regard, before I come to the meat of what I want to say, let me place on the record the appreciation that I feel, and I know my predecessors felt, for the work of the UK Baha’i Office of Public Affairs. Dan Wheatley, in particular, and his various colleagues over the years have been of enormous service to us all, and to the Baha’i community in my constituency. Orkney and Shetland are home to two small but very effective, warm and welcoming Baha’i communities, which have demonstrated great fellowship to me and my family over the years, for which I have always been enormously grateful.

Persecution of the Baha’i community in Iran is hardly new; it has been a feature of life for Baha’is in Iran since the 1979 revolution. However, over the summer, we saw a sharp increase in the number of innocent Baha’is facing persecution by the Iranian state. It is unfortunate—it grieves me—that we have to bring this matter to the House today, but I hope that those who are suffering that persecution will take some comfort from hearing reference made to it in this House. The people whose names I will mention should understand that their suffering and persecution are seen, and that they will not be ignored by those of us who care about human rights for everyone.

Iran does not have a good record on human rights; I think that is an uncontroversial statement across the Chamber. However, rather than getting to grips with it, the country has in recent years stepped up the oppression of its own people. From the arbitrary detention of protesters to the persecution of the LGBTQ+ community and the second highest number of executions in the world, there is a great deal about which we should worry in the state of human rights and freedom in Iran. I do not want to touch on it at any great length, but it would be remiss of me if I were not to mention what we have seen in recent weeks in Iran. In particular, we should mourn the loss of the 22-year-old Kurdish woman Mahsa Amini, who tragically died in police custody after being detained for alleged violations of Iran’s strict dress code.

It is in this context—that of a brutal regime—that we come to Iran’s repression of the Baha’i community inside its own borders. Iran’s religious minorities have suffered for too long at the hands of the state. The Baha’i community of Iran has an estimated 350,000 believers, who have long faced systematic oppression orchestrated by the Government. That alone merits discussion, but the alarming increase in persecutions of the Baha’i community in recent months further shows the need to shine a spotlight on the issue. This year, over the summer in particular, Baha’is in Iran have faced what The New York Times characterised as a “sweeping crackdown” on their community. That new wave of suppression by Iran’s Ministry of Intelligence has included unwarranted arrests of believers and faith leaders, a deeply concerning rise in the confiscation and destruction of property, and accusations that followers of the Baha’i faith have acted as spies for Israel.

[Jim Shannon (Strangford) (DUP)]

I commend the right hon. Gentleman for securing the debate and on the hard work he does for the Baha’i community. I share his concern for that community in Iran. I believe that Iran’s treatment of the Baha’i community serves as a litmus test for Iran’s commitment to freedom of religion or belief. Does the right hon. Gentleman agree that more should be done to stop the arbitrary arrest of Baha’is on spurious allegations? That is one of many ways in which the religious freedom of Baha’is is violated, along with their other fundamental human rights.

[Mr Carmichael]

Indeed I do, and I pay tribute to the hon. Gentleman for the work he does to promote freedom of religion or belief around the world. He makes a very good point, and I hope to give some context in reference to the situation in which the Baha’is in Iran find themselves.

Jagtar Singh Johal

Jim Shannon Excerpts

Wednesday 7th September 2022 Commons Chamber

[Rehman Chishti]

If the hon. Lady wants to write to me on her specific constituency case, I will ensure that Ministers look at those points and come back to her.

[Jim Shannon (Strangford) (DUP)]

I know that the Minister is committed to addressing issues of human rights across the world—I have worked with him and understand that. Does he not agree that the view of the UN working group, our own FCDO and legal judgments have made it clear that the treatment of my friend’s constituent is internationally unjustifiable and that action must be taken immediately to bring Jagtar Singh Johal back home to the UK and send a clear message that the United Kingdom’s innocent citizens—British passport holders—must be a Government priority in India and, indeed, anywhere in the world?

[Rehman Chishti]

I pay tribute to my hon. Friend for all the fantastic work that he does on freedom of religion or belief and supporting individuals who are persecuted for their faith around the world. He made a point about the UN working group on arbitrary detention, and that working group has given India until 2 November to respond to its findings. That date has been made clear to the Indian Government. The UK Government are clear, and I am clear, that we are committed to doing all that we can to support Mr Johal and his family.

Oral Answers to Questions

Jim Shannon Excerpts

Tuesday 6th September 2022 Commons Chamber

[Amanda Milling]

I completely agree. The Government have been clear that we must build a network of like-minded countries and flexible groupings if we are to protect our interests globally. I was really pleased when last week the Defence Secretary hosted Australian Deputy Prime Minister Marles at the commissioning ceremony for HMS Anson in my hon. Friend’s constituency, demonstrating our deep defence ties, including through AUKUS.

[Jim Shannon (Strangford) (DUP)]

The Minister’s response makes clear the importance of all of us in the United Kingdom of Great Britain and Northern Ireland working together, and we in Northern Ireland want to be part of that, contributing soldiers, sailors and airmen. Can the Minister give some indication of whether our soldiers, be it the Irish Guards or the Royal Irish Regiment, will be part of this new security policy?

[Amanda Milling]

I am grateful to the hon. Gentleman for making sure that Northern Ireland has a voice in this. I am sure that my colleagues in the FCDO and the MOD have heard his pitch.

Telford Child Sexual Exploitation: Inquiry

Jim Shannon Excerpts

Monday 5th September 2022 Commons Chamber

[Lucy Allan]

I am grateful to my hon. Friend for making two important points: first that this happens throughout the country, and secondly that there is much more work to be done. He is also right to emphasise that the role of the police is vital. They can and should view the report by Tom Crowther—the Telford report—as a model to be followed, and note the way in which West Mercia police responded to its findings. That, too, can be a significant learning for many police forces throughout the country.

[Jim Shannon (Strangford) (DUP)]

I commend the hon. Lady. It is hard to listen to stories such as this because they are so heart-rending and personal. I think we all accept that these issues are real for the hon. Lady and her constituency, but, as she has said, they are also real throughout the United Kingdom of Great Britain and Northern Ireland. Every police force, every authority, every public body can learn from this report. Is it the hon. Lady’s hope that this report will be dispersed across the United Kingdom by the Minister, if that is at all possible, so that all of us, everywhere, can learn for the betterment of the children?

[Lucy Allan]

I am very grateful to the hon. Gentleman—I call him my hon. Friend—who makes exactly the point that I would like the Minister to take away from today’s debate. There is so much learning in the Crowther report that could be disseminated throughout the country.

In his report, Mr Crowther urges all stakeholders to commit to a reflective response, and refers specifically to Telford and Wrekin Council. He observes that the council has shown a reluctance to accept criticism, and goes on to say that its approach has been essentially defensive. He stresses that to foster a culture of openness and learning it is necessary to recognise and admit mistakes; but he found, instead, a long-standing culture of resistance to ever admitting that provision was imperfect. Disappointingly, that is what we saw when the council came to respond to this important report on its publication.

In a very brief statement, which was issued on the date of publication and which no one put their name to, the council did not acknowledge or recognise that any mistakes had been made, and the press release claimed that the inquiry had in fact found that the council had made significant improvements and that, in any event, the council was already carrying out many of the recommendations. The press release did say that it was sorry for the pain and suffering of the victims, but it very specifically did not make any apology for or any mention of the mistakes the council had made. There was no acknowledgement that it could have done things differently and no suggestion that the council had a responsibility for what went wrong. There was repeated reference to the fact that child sexual exploitation was a problem that dates back many years—as long as 30 years in this case—as if to create some kind of distance between what had happened and the people responsible.

Human Rights Abuses and Corruption: UK Sanctions

Jim Shannon Excerpts

Thursday 21st July 2022 Commons Chamber

[Jim Shannon (Strangford) (DUP)]

First, I thank all hon. and right hon. Members for their magnificent and significant contributions. They have covered many of the subject matters. I declare an interest as the chair of the all-party parliamentary group for international freedom of religion or belief. I was just sitting here writing down a list, and the hon. Member for Rhondda (Chris Bryant) mentioned Nigeria. Nigeria is an area where there has been barbarism towards the humanists. When the hon. Member for Argyll and Bute (Brendan O’Hara) and I visited Nigeria back in May, we asked the question for him.

There are abuses across the world. There are the Sunnis and the Shi’as in the middle east, the Baha’is in Iran, Jehovah’s Witnesses in Moscow and Russia, and the Uyghurs and Falun Gong in China. I asked a question in business questions about the issue. The hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) mentioned all those people too. We have Hindus in Pakistan, Muslims in India and Buddhists in Tibet. I know the hon. Member for East Worthing and Shoreham (Tim Loughton) is always interested in that issue, and I met some Buddhist people from Tibet this very week on Tuesday morning, and they reiterated the clear issues for them. They were very interested in the kidnapping and disappearance of the Panchen Lama, and the hon. Gentleman knows that case only too well. We have Baptists in Ukraine. Where Russia has taken over, Baptist pastors have gone missing, and we do not know where they are. The churches are destroyed. It is a catalogue of pure evil and wickedness across the world. It is not just one place.

In the short time I have, I will refer to the international ministerial conference that took place just a few weeks ago with 80 countries. It served as a forum where Her Majesty’s Government encouraged international co-operation to protect and promote freedom of religion or belief for all. Six pledges were made, four of which are pertinent to today’s debate. They were: to raise awareness of the current challenges to FORB issues across the world and of best practice in preventing violations and abuses; to speak out bilaterally, as well as through multilateral institutions; to look for opportunities to work more closely together with international partners to implement practical solutions; and to reinforce global coalitions for collective action.

The hon. Member for Rhondda and the right hon. Member for Chingford and Woodford Green (Sir Iain Duncan Smith) have spoken out a number of times about freedom of religion or belief, and one of the strongest tools we have is Magnitsky-style sanctions. We want to see them working. We must work with other countries like us to champion the rule of law and equal rights for all members of society. These regulations are vital to protect vulnerable minority communities, to stop perpetrators profiting from these crimes and to punish those responsible. We must not forget that it is often minority religious and belief communities who are the canary in the coal mine.

[Chris Bryant]

Does the hon. Gentleman recognise the phrase “seamless garment”? It refers to Jesus’s robe when it was taken off him and they decided to cast lots for it rather than cut it up. Does the hon. Gentleman agree that human rights are a seamless garment in that we cannot separate one category of human rights from another? Would he therefore also seek to condemn the execution in Iran of Mehrdad Karimpour and Farid Mohammadi for homosexuality in February this year?

[Jim Shannon]

I certainly would, and I agree with the hon. Gentleman’s analogy of the seamless garment. I believe that human rights and religious belief work together and that when we attack one, we attack the other, so I have absolutely no compunction in agreeing with him on that. I will say that and put it on the record.

During the ministerial conference, numerous violations of freedom of religious belief were highlighted. For those cases, the threshold of evidence needed for Magnitsky sanctions was more than high enough. I want to raise one case in particular. Even though it has already been mentioned in today’s debate—the right hon. Member for Chingford and Woodford Green has been to the fore in this matter—the situation in Xinjiang deserves special attention, especially as this House, the Home Secretary and our closest allies recognise that there is overwhelming evidence of genocide against Uyghur Muslims.

Since 2003, the Chinese Communist party has sought to eradicate—I use that word on purpose; the hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) used it as well—the Uyghur culture from China. For nearly 20 years, there has been a systematic approach to Uyghurs that has led to mass forced labour, forced relocation, the detention of up to 2 million people, arbitrary torture, forced sterilisation, executions and even organ harvesting on a commercial basis. As China commits these crimes, it also seeks to profit from the detention of the Uyghur Muslims, and as the arrests have increased, so has the economic output of the region.

This is where Magnitsky sanctions can make a real difference and where the UK can start to implement its duty to prevent genocide under the 1948 genocide convention. This is exactly the kind of situation the regulations were put in place for. Indeed, in 2020 Her Majesty’s Government announced co-ordinated action with the EU, the US and Canada to introduce sanctions on four Chinese Government officials and the public security bureau of the Xinjiang Production and Construction Corps, which runs the detention camps in the region. However, unfortunately and disappointingly, the UK Government have refused to impose sanctions on senior Chinese Government officials who are known to be directly involved in perpetrating the abuses, including the six perpetrators who have been sanctioned under near-identical legislation in the United States of America. This is part of a trend where the UK is getting slower in protecting global human rights. I say this disappointedly and very respectfully to the Minister, who I know has the same level of interest in protecting global human rights as I have. I am proud of our country’s commitment to upholding human rights on the world stage and that we are seen as global leaders in this field, but this reputation should not be taken for granted.

In the first year of the UK’s Magnitsky sanctions regime, 102 perpetrators were sanctioned for human rights abuses. However, the following year this fell to just six perpetrators. In the same period, the United States sanctioned more than 130 individuals or companies, again under near-identical legislation, when the threshold of evidence was met for both the UK and US regimes. The major question that everybody is asking is: if the American Government can do it, why can’t we?

The Government’s own impact assessment for the global anti-corruption sanctions legislation stated that the policy envisaged the UK working

“more closely with international partners, including the US and Canada”.

Clearly we are failing to keep pace with sanctions designations. This lack of co-ordination not only weakens the impact on perpetrators but encourages sanctioned individuals to use the UK as a safe haven to profit from corruption or human rights abuses, as many Members have said today. It also sends a message that the UK is unwilling to condemn such behaviour. As of today, the UK has sanctioned only 20% of those sanctioned by the United States. We need to do better. When I and others in this House raise specific questions on sanctions in this Chamber we always get the same response—namely, that it is the policy of the Government not to discuss specific individuals before sanctions are enacted. For goodness’ sake, just do them! Just follow what everybody else does. More transparency is needed from the Government and there is need for increased parliamentary oversight.

I will finish with four questions to the Minister, and I am sorry that I seem to be rushing. That is “rushing” as in rushing my words, not as in Russian. I have questions I want to ask the Minister. What steps have the Government taken to co-ordinate or share evidence of abuses with the United States and the other 22 countries with Magnitsky sanctions legislation? Does the Minister agree that Magnitsky-style sanctions can be an appropriate tool to help to prevent genocide and other crimes against humanity? Will the Government expand the sanctions on perpetrators of atrocities in Xinjiang province? Finally, will the Government use evidence presented in the international ministerial conference on freedom of religion or belief, held just a few weeks ago, to enact sanctions on perpetrators of egregious abuses of the rights of religious minorities? I know that the issue is close to the Minister’s heart, and we are looking for a substantial response. No pressure, but I want the right answers today.

[Mr Deputy Speaker (Mr Nigel Evans)]

We now come to the Front Bench contributions.

Nigeria: Security Situation

Jim Shannon Excerpts

Tuesday 19th July 2022 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

I congratulate the hon. Member for Hendon (Dr Offord) on securing this debate and on setting the scene so well. I declare an interest as a chair of the all-party parliamentary group for international freedom of religion or belief. The APPG speaks up for those with the Christian faith, those with other faith and those with no faith. Nigeria encompasses all three.

Nigeria is a topic very close to my heart; as many Members know, I had the privilege of visiting Nigeria five or six weeks ago, during my time as chair of the APPG. That visit happened to take place in late May. In Nigeria, we met people of Christian faith who had been displaced. We met those of Muslim faith who had been displaced. We met those who are humanists and had no faith at all. We took that opportunity to interact with all of them. I am pleased to see the spokesperson for the Scottish National party, the hon. Member for Argyll and Bute (Brendan O’Hara), in the debate. He and I were part of that deputation.

Shortly after we came back, the Minister responded to an urgent question on Nigeria. I think it was to do with the murder of Christians. It is hard for us to believe that we came home on a Thursday, and on the Sunday there was an absolutely terrible, horrific attack on Christians worshipping in their church, where 40 men, women and children were murdered. If we needed any reminding, that brought back to us with great force what it means to be a Christian in Nigeria.

During that recent visit I spoke, through the APPG and through the deputation, to people who had suffered at first hand the horrific consequences of the deteriorating security situation in Nigeria. They shared stories of unimaginable violence and intimidation, of family members murdered or mutilated, of women and children who were subject to all sorts of abuse, who had their property stolen, had lost their education, their opportunities and their jobs, and were in the internally displaced camps. We visited one of those camps where there were both Christians and Muslims; they had been there for eight and nine years. I find it hard to take that case in, to be honest. It was one that left a lasting impression on myself and others, because there were many who just wanted to do something and achieve something in their life but they were in a displaced camp and when they got there, they seemed to be forgotten about. They were there and food and water had been set down for them, but that is not okay because what they need is an education.

We went with a charity called Bellwether International. They provided finances so that we were able to take some food to those in the camp and to take some things for the children’s education. Within that camp—I know that the hon. Member for Argyll and Bute was moved by this, as I was—we had some people who were trying to provide education for the young people. Others were trying to find job opportunities. There was a very rudimentary medical centre; to be honest, it was like a garden shed that had fallen into disrepair over a number of years, but the important thing was that there were people trying to do something. What we need to do, and what I hope we can do through our Minister and Government, is to reach out to those non-governmental organisations that reach out to people and give them the opportunity, hope and vision that they need, and which we have seen through the eyes of those who were there.

On many occasions, we met people and we did not actually have to ask them what their stories were; we just had to look at their eyes. Their eyes told us their stories. Their stories were stories of pain and agony. All those stories were made all the more bitter and unjust due to the lack of impunity and the inaction on the part of the Nigerian Government. Three million people have been displaced in Nigeria and we met some of them—from academics to NGO workers and victims. Many of the people I met in Nigeria shared concerns about impunity from the ongoing violence, where the army and the police on many occasions just stood aside and did nothing. There needs to be a strong-arm approach to dealing with terrorism, and the army and the Government need to push that very hard.

I heard, for example, that the Federal Government built a local primary school in the new region and named a school after a Fulani chief, in an area where numerous Fulani attacks have resulted in the murder of many people. If that does not spit in your eye, I would like to know what would. Again, this shows that Government in Nigeria seems to be out of touch and seems to have an unwillingness or an uncertainty when it comes to reducing the level of impunity, which has heightened in recent years as the violence in Nigeria has increased and spilled into southern states that were considered safe.

We had hoped to visit north-east Nigeria. That was not possible because of the security situation, but what we did do was to bring people from north-east Nigeria in planes down to Abuja. We met church leaders and community leaders. We were able to hear their stories and we tried to help out. Buhari’s positioning of Muslims in senior Government roles also makes it even more difficult for Christians and other minorities to speak out, thereby perpetuating a culture of impunity and a sense of being left behind. It is so sad to see a country of the magnitude of Nigeria, which has a population of 200 million and has great potential, great reserves and great economic opportunities, now lagging behind in the world watch list. Nigeria is No. 7 in the Open Doors world watch list. That means it is the seventh worst country in the world to be a Christian, with Christians facing severe levels of persecution.

The situation in the middle belt of the country is particularly concerning. Violence in the middle belt has become one of Nigeria’s most serious security challenges. Reportedly six times deadlier than Boko Haram in 2018, Fulani militant violence has displaced hundreds of thousands of Christians, and intensified religious and ethnic divisions in the country. The hon. Member for Argyll and Bute said that everything in Nigeria seems to be measured by religious status, which tells us that everything is coming from that thrust; that is what we need to address. It is true not only for Christians, but for those of other beliefs—indeed, for Muslims and those belonging to ethnic groups.

Connected to the Nigeria visit, we heard from Leo Igwe, founder of the Humanist Association of Nigeria, who told us that, due to the extremely precarious situation of humanists in Nigeria, they do not always know where fellow humanists are and that trying to get in contact with them poses a serious threat. The APPG delegation made contact with Mubarak, a humanist who had been in prison for some 24 years. We felt that the Government were making some steps in the right direction. We would all be very happy if the Minister could properly reassure us on that.

To conclude, I will share the remarks of a Boko Haram survivor. Martha, a Christian from Gwoza, Borno state, told the delegation:

“Sometime in 2014, we were home when information reached us that a group of armed men were attacking houses and killing men in our village. My family and I tried escaping when my father-in-law and husband were caught by the Boko Haram men. The two were murdered, while my life and that of my 8 children were spared.”

Although it is a blessing that Martha managed to survive, eight years later this lady is still in a camp for internally displaced persons and has no stable source of income. Not too far from the IDP camp where we were, they had identified a portion of land where farmers—because they were farmers—could have produced their goods. It could have given them a reason to get up in the morning and a way to become sustainable. There are things that can be done.

If the security situation is not improved, however, and attacks by extremist groups are not prevented, more people will face this devastating situation. We were aware of attacks in the south-west of Nigeria, and in the middle belt where we were. I hope that this debate goes some way to communicating the gravity of the situation to our Government, so that they will do what they can to ensure that no one else has to suffer in a such a way.

We met some of the Nigerian authorities, including high commissioners and those in civil service positions within Government. We impressed on them very strongly that the one thing that they have to address first is the security situation, prevent terrorism and let people who wish to live together and who have lived together to do so. I will use Northern Ireland as an example because I have lived there for many years. The two communities were at each other’s throats for a long time, but they both realised that, in order to go forward, we had to come together. To make that happen, the first thing to do is to provide security and do away with terrorism. I suggest that the first thing the Nigerian Government do is address the terrorism issue in Nigeria.

[Caroline Nokes (in the Chair)]

Just to let Members know, we will come to the Front-Bench spokeswomen by 17.45 at the latest.

--- Later in debate ---

[Fiona Bruce]

The Foreign Secretary commendably called out last month’s atrocity in Nigeria, when over 40 people were killed simply for being in a Catholic church in Ondo state, celebrating Pentecost. But that was no isolated incident, because on the same day, 5 June, there were reports from Kajuru in south Kaduna of Fulani bandits attacking the indigenous Adara people, aided by an air force helicopter, killing 32 and destroying a church of the Evangelical Church Winning All. Not a single terrorist was killed; 32 members of that church were. The following Sunday, 12 June, there were further reports of approximately 50 Catholics killed just before morning mass in Edumoga in Benue state, north-central Nigeria. In one week alone, over 120 innocent civilians were slaughtered in north-west, north-central and south-west Nigeria.

[Jim Shannon]

I apologise for not mentioning this earlier, but when a town was under attack right outside the gate of an army barracks, the army did not respond because it was waiting for the okay from superior officers. Does the hon. Lady agree that one of the major issues in Nigeria is the need to address terrorism on the ground? Only then can the local community get back to living a normal lifestyle in peace.

[Fiona Bruce]

Indeed, it has to be addressed on the ground. It is heartrending that night after night, people are going to bed fearful of whether they will wake up.

The International Society for Civil Liberties and the Rule of Law noted in April 2022 that 4,650 Christians were killed in Nigeria between November 2020 and October 2021. That is higher than the 3,530 deaths recorded in the previous year of October 2019 to November 2020. It also noted that 2,500 Christians were abducted between November 2020 and October 2021, compared with 900 in the previous year.

The Minister will no doubt be keen to throw something of a contextual narrative on my emphasis on religious-based violence and religious targeting of mainly Christian victims. She will also likely note that religious identity can be a factor in incidents of violence in Nigeria and that Christian communities have been victims but emphasise that root causes are often complex and frequently also relate to competition over resources, historical resources and criminality. She might also factor in the pressing challenges of climate change and global food shortages. I ask her, however, to interrogate the repeated number of attacks going on in the central and north-west regions of Nigeria. They are executed and co-ordinated by well-organised and well-funded groups, including the Fulani Islamist militia groups, as well as other terrorist groups, such as Ansaru in Kaduna state.

The appalling atrocities by those perpetrators, using sophisticated equipment including a helicopter, cannot simply be characterised as atrocities by local bandits. The killings going on, such as those last month, are not simply a clash between farmers and herders. Much attention is given to the security challenges in north-east Nigeria, rather than the central parts of Nigeria experiencing such devasting attacks. Many villages have been destroyed, and thousands of people are displaced. Some reports say that the Fulani Islamist groups have killed more people than Boko Haram in the last two years and are more vicious in executing their atrocities.

Efforts to rightly avoid simple descriptors of Nigeria’s insecurity as a religious conflict should not fail to properly diagnose the security situation facing Nigerians who get in the way of Islamist militants. The Minister will rightly reference that the nearly 350,000 Nigerians who have died as a result of Islamic insurgencies include a large number of Muslim victims, as well as indigenous, humanist and Christian believers. As the Foreign Secretary recognised two weeks ago, those are grievous violations of the right to freedom of religion or belief, a right that should be available for everyone, everywhere—a universal right that only 10 days ago brought together over 1,000 delegates from 100 countries for the London international ministerial conference on freedom of religion or belief. However, a country whose representative at that conference sadly does not truly get what is happening in Nigeria is Nigeria.

The second speech to which I wish to draw the House’s attention is that of the Nigerian high commissioner to the UK, who pledged to uphold freedom or religion or belief without hindrance, as guaranteed in Nigeria’s constitution, but then declared that insecurity has nothing to do with religion—refusing to recognise religious-based and targeted violence. Sadly, that speech risks perpetuating impunity for religiously motivated violence across Nigeria. It means that when the young student Deborah Samuel was horrifically lynched in Sokoto on 22 May of this year, having been accused of blasphemy—which was rightly condemned by religious leaders—no one has been held accountable for the severity of that crime. It is why there are reports of security services being at best absent and at worse complicit in violence perpetrated by militants.

In conclusion, I ask that, rather than follow the line of the Nigerian Government on security and freedom or religion or belief, the Minister follow the recommendation of the Foreign Affairs Committee’s April 2022 report. It stated:

“The integrated delivery plan should include concrete steps for how the UK Government will support the Nigerian Government in promoting freedom of religion and belief, as well as preventing violence against women and girls, across their engagement activities in Nigeria.”

Srebrenica

Jim Shannon Excerpts

Thursday 14th July 2022 Commons Chamber

[Yasmin Qureshi (Bolton South East) (Lab)]

I beg to move,

That this House notes that from 4 to 11 July 2022, the UK marked Srebrenica Memorial Week with commemorations taking place in hundreds of schools, local authorities, places of worship, community centres and police forces to name but a few to mark the 27th anniversary of the genocide at Srebrenica where over 8,000 Bosnian Muslim men and boys were murdered by Bosnian Serb forces; expresses concern about the current threat to Bosnia’s territorial integrity and sovereignty from secessionists who are operating with the support of Russia and the prospect of a return to conflict; commends the invaluable work undertaken by Remembering Srebrenica in using the lessons of Srebrenica to tackle prejudice to help build a safer, stronger and more cohesive society in the UK; and urges the Government to continue funding this vital work which since 2013 has educated nearly 200,000 young people on Srebrenica, enabled over 1,500 community actions to take place right across the country each year, and created 1,450 Community Champions who pledge to stand up to hatred and intolerance in their communities.

Before I go into the substance of the debate, I wish to say a number of thank yous. First, I thank the Backbench Business Committee for granting me and the hon. Member for Rutland and Melton (Alicia Kearns) this debate to mark the commemoration of the Srebrenica genocide 27 years ago, and my hon. Friend the Member for Stretford and Urmston (Kate Green), who attended the Backbench Business Committee with me to support my application for the debate. Like your, Madam Deputy Speaker, she is stepping down as a Member of Parliament at the next election, and I am truly sad about that.

Secondly, I thank the Speaker for granting my application for a commemoration of the Srebrenica genocide. That commemoration took place at Speaker’s House, and I thank him and his staff for allowing us to host it. Thirdly, I thank the Administration Committee for allowing a book-signing commemoration in Portcullis House yesterday. I declare two interests: first, I have been the chair of the all-party parliamentary group on Srebrenica since 2013, which I helped found with Baroness Sayeeda Warsi. Secondly, from 2000 to 2002, I worked for the United Nations mission in Kosovo.

Two genocides have taken place in Europe. One was the holocaust, in which over 6 million Jewish people were murdered. The other was the Bosnian genocide between 1992 and 1995, which involved the planned, systematic and industrialised murder of just under 100,000 Muslims, the displacement of 2 million people, and the genocidal rape of up to 50,000 women simply because they were Muslims. Many of us of a certain age will remember seeing images of the war in Bosnia on our television screens during the 1990s. We remember watching with horror the footage of Sarajevo under siege and people being held in concentration camps, and slowly learning about the reports of atrocities being committed across Bosnia, which culminated in a genocide taking place on European soil just 50 years after the world pledged “never again”.

This week marks the 27th anniversary of events in Srebrenica where, over a period of just a few days in July 1995, over 8,000 men and boys—Bosnian Muslims—were systematically murdered by Bosnian Serb forces. The victims’ bodies were dumped in mass graves as the Bosnian-Serb soldiers sought to cover up what they had done. Twenty-seven years on, the remains of a significant number of victims are still missing.

Although the anniversary of the Srebrenica genocide gives us an opportunity to commemorate and reflect on what happened, it is important that we understand the reason why commemorating the anniversary is so important. We commemorate it, first, so we can recognise the suffering of the victims, their loved ones and the survivors. In 2018, as a guest of the charity Remembering Srebrenica, I had the privilege of visiting Bosnia and meeting the survivors and some of the mothers. They are inspirational women who, despite experiencing the very worst of humanity, have shown great strength and determination to rebuild their lives and resist hatred. By commemorating the genocide, we help to ensure that the victims are not forgotten. I also visited the genocide memorial centre just outside Srebrenica. Thousands of simple white gravestones stretch across the hillside as far as the eye can see. Even today, the remains of the victims are still being found and identified.

Secondly, commemorating the genocide is made even more important by the continued denial of what happened. To be clear, the events of the Srebrenica genocide have been documented in forensic detail by the investigations of the International Criminal Tribunal for the former Yugoslavia. Despite that, Bosnian-Serb political leaders in Republika Srpska, one of the two entities that make up Bosnia and Herzegovina today, in which Srebrenica is located, continue to deny and minimise the events that occurred. The Serbs refuse to allow the history of the genocide to be taught in schools.

Further afield, we know that the genocide has been an inspiration for far-right extremists and Islamophobes. The Christchurch mosque attacker played a song glorifying Karadžić just prior to the attack and, years earlier, Anders Breivik in Norway also sought inspiration in the Balkan wars and Serb ultra-nationalism. There have been other events around the world in the past few years that reinforce the importance of remembering what happened in Srebrenica.

[Jim Shannon (Strangford) (DUP)]

I commend the hon. Lady on securing this debate, which is so important. I speak as chair of the all-party parliamentary group for international freedom of religion or belief. The week before last, the Government held and sponsored an international conference for those who are persecuted across the world. The conference remembered all the genocide that has taken place across the world, so I commend her on bringing this issue to the House.

I am reminded of a verse from Ecclesiastes:

“Wisdom is better than weapons of war”.

Does the hon. Lady agree that the international community must have the wisdom to learn from its errors and finally put an end to repeating the same mistakes over and over? We always hope that this one will be the last, but it never seems to be.

[Yasmin Qureshi]

I thank the hon. Gentleman for his intervention, and commend him on and thank him for all his work on religious freedom and preventing the persecution of people because of their religion.

There are worrying similarities between Srebrenica and the plight of the Rohingya in Burma, or the rise of Hindu nationalism in India—the Hindutva movement under Prime Minister Modi—and the growing tide of anti-Muslim violence. Indeed, there are numerous examples around the world of people being targeted and killed because of their identity or beliefs. That makes it critical that we continue to remember and reflect on Srebrenica.

Even here, the Srebrenica genocide and the events leading up to it contain important lessons for us. Low-level prejudice escalates to crime, violence and hatred. It creeps up on us in stages. It begins with differentiation and discrimination, fostering and fostered by a sense of grievance or perceived grievance, yet at every stage, as we watch hate unfold, we have the opportunity to break into and halt that journey. I hope that the Minister will take note of that for the Government’s strategy in tackling far-right extremism. We must actively promote tolerance in and between our communities; work with them and encourage them to educate and share with one another; support individuals bravely speaking out against hate speech; recognise and act on inequality and injustice; and intervene at the earliest possible stage.

I recognise that there are clear differences between Bosnia in the 1990s and the UK today. None the less, these events demonstrate where hatred and the dehumanisation of others can lead.

Sri Lanka

Jim Shannon Excerpts

Wednesday 13th July 2022 Commons Chamber

[Amanda Milling]

I would like to reassure the hon. Lady that we are providing humanitarian support for those in Sri Lanka.

[Jim Shannon (Strangford) (DUP)]

I thank the Minister for her response. What aid can the Government make available to those who rely on tourism for their income and who are now starving? That seems to be the story at the moment. What contact has been made to ascertain whether non-governmental organisations or churches can help? I know of many church groups in my constituency that have the capacity to distribute aid to those who are not involved in the unrest but who are watching their children starve because of what is happening on the streets of Sri Lanka.

[Amanda Milling]

I reassure the hon. Gentleman that the Minister for South Asia met a number of civil society groups and NGOs earlier in the year, when he visited Sri Lanka.

Global Vaccine Disparities

Jim Shannon Excerpts

Wednesday 13th July 2022 Westminster Hall

[John McDonnell (Hayes and Harlington) (Lab)]

I beg to move,

That this House has considered disparities in the global distribution of vaccines.

I submitted a request for this morning’s debate because I want to draw attention to the grotesque inequalities in the distribution of vaccines to tackle the covid crisis. When we convene for these debates, often it is to seek more information from the Government or to make a request for changes in policy. Now that there will be a change of Prime Minister and potentially a rearrangement of the Government, including of Ministers responsible for this area in particular, this is a particularly opportune moment to place all the issues on the agenda and hopefully see some change. It is also worth using these debates to record one’s position, because when our children and grandchildren look back in decades to come on the Government’s performance, I think they will ask why we did so little to intervene effectively when there was such a huge scale of human suffering across the globe.

The global vaccine story is one of gross inequality. I heard the Prime Minister when he made the statement that it was greed that brought us the vaccine. It was not greed; it was public money. Very significant public resources went into all the vaccines. However, greed was certainly responsible for the obscene inequality that followed.

Over the last year, the richer an economy was, the more likely that country was to have vaccines. At the top end, it would likely have had far more than it needed, and at the bottom of the scale, many countries had almost none at all. Still today, just under 20% of people across the African continent as a whole are fully vaccinated, and only 16% of people in low-income and poor countries are vaccinated. The Prime Minister has talked about vaccine hesitancy being the main factor accounting for that. That is simply untrue. Studies have shown that there is far more vaccine hesitancy in the United States than in most African countries. However, the way that the giant pharmaceutical corporations—big pharma—and richer countries have behaved has certainly fuelled that scepticism, which should worry us all.

The problem is not simply a lack of solidarity or generosity, although that is shocking in itself. As my hon. Friend the Member for Birmingham, Edgbaston (Preet Kaur Gill), the shadow Minister for international development, recently uncovered, a year ago the Prime Minister promised to share 100 million surplus vaccines with the world’s poorest countries. That is a very small amount, but at least it is something; yet a year later, barely a third have been delivered.

Those are the doses that we had already bought and were otherwise going spare. They would have been thrown away if they had not been distributed, yet they counted against the aid budget. In fact, it gets worse: we charged the aid budget double what the UK was widely reported to have paid for those doses. The Government had charged around £4.50 per dose versus the £2.30 per dose that they paid, as reported by The British Medical Journal. Yesterday, we discovered that over 1 billion doses are believed to have been wasted around the world. That would have been sufficient to vaccinate everyone in the poorer countries.

[Jim Shannon (Strangford) (DUP)]

I commend the right hon. Member for securing a debate on this issue, which has concerned me as well; indeed, it concerns us all across this House. Is he aware that Eswatini, a little country that borders Mozambique and South Africa and one of our Commonwealth family members, was hit hard by coronavirus? I have to say that whenever I raised this matter with the Government, and with the Minister in particular, they did respond. It is a country that I have a particular interest in because of the churches and the missionary groups there, and the Government deserve our thanks.

Does the right hon. Member agree that one of the difficulties—he has already outlined some of them—is that smaller countries have no one to advocate for them internationally? We need to be more proactive in our responsibilities, first to Commonwealth countries and then to those that have no one to advocate for them. I think he is also saying that we need someone to advocate for them and ensure they get the vaccines that are available. We should be doing that.

[John McDonnell]

I thank the hon. Gentleman for his intervention and for his dogged pursuit of the issue in Parliament and with Ministers. There is an issue about the strength of the voices of individual Commonwealth countries, and a real concern about some not being listened to. As a result of that, interventions are not taking place effectively in those countries, but it is invaluable that the hon. Gentleman has consistently raised individual issues with regard to particular countries in which he has an interest through the Christian movement. That adds to the pressure on Government for more effective action, and I am grateful for that.

The situation is worse than just failure to donate at scale. We did not donate as we promised on the scale that we promised, but we also worked to stop others producing the vaccines in their own countries. Around the world, factories offered to produce the vaccines, and one factory in Bangladesh said at the start of the pandemic that it could turn out 600 million doses a year. Compare that to the 35 million doses that the British Government have donated. More than 100 factories around the world could have been safely producing mRNA—messenger ribonucleic acid—vaccines, but were unable to do so because the trade-related aspects of intellectual property rights, or TRIPS, agreement locks that knowledge, which is often publicly produced, behind a wall.

The TRIPS agreement allows huge corporations and their shareholders to profit while preventing us from taking the action that we need to take to protect our own society, as well as people around the world. It is good for the big pharmaceutical companies, and Pfizer predicts $50 billion revenue for its covid vaccine—an anti-viral pill—in 2022 alone. These are the most lucrative drugs in history, and more than one Moderna executive has become a billionaire off its publicly funded and publicly created vaccines, but this situation is bad for us because it has not only created massive inequality, but allowed the virus to go unchecked in many parts of the world, mutating in a way that risks undermining the medicines we already have.